The Irish Seer - Mona Rolfe - wrote:-
The great healing temple which Oneferu caused to be constructed under his direction was a
little distance from the temple of worship, connected with the city of On. There were two
similar halls built as part of the healing temple.
The temple itself was in the centre, and on the right was a similar temple which held the
records of the work of the buildings on one side, and the records of sickness, curative
treatment and cures on the other.
These two sets of records were under the same roof but on different sides of the hall. The
hall on the other side of the temple of healing was one in which there were prepared the
healing waters and the potions which were administered to those to whom they were
prescribed. Both temples were of great interest to all whom worked in connection with
them.
Attached to the Temple of On was the Hall of Records.
The walls were composed of glistening white quartz, the floors of a transparent stone of
extreme beauty, green in colour, laid upon foundations of white marble so that nothing
should detract from the colour given out by the stone.
This stone was extremely precious in Egypt; it had been brought from a great distance and
was therefore costly to use. It could be bent only; no tool had ever been discovered to
break it, nor could it be chiseled or cut in pieces. It was brought to the temple in
square sections unchanged by nature for the use of her children of light.
Attached to the walls were tiers upon tiers of shelves, these shelves divided into
sections, each holding its own records. The sections were numbered, and the colour of the
stone used for the record was placed beside the number.
The records were kept in glyphs, the meaning of the glyphs varying according to the colour
of the stone. Thus, if you take your word 'holy', 'holy', when it was represented by an
amethyst stone would mean 'holy', but 'holy' represented by a blue, a green, a violet, or
a jade stone, would mean something quite different. Therefore the recording and those who
were engaged upon the work were men of learning and wisdom.
On the one side of the hall were the glyphs, which recorded the building and the
preparation of the temple, and on the other were the glyphs recording the patients who
received treatment, and the results. Each patient's vibration was of a different colour;
therefore the colour of the patient appeared beside his name upon the glyph. These colours
were introduced by means of chiseled stone placed in small sockets on the outer edge of
the covering of the glyph.
The other hall was of a much greater importance to the healers even than the records. It
was like a wonderful room of light. Shutters in the roof were drawn to admit the greatest
possible amount of sunlight. In the centre was a white marble table, round in shape, and
kept of polished cleanliness.
On this table was a ledge, which today you would call a tray, and this was divided into
twelve sections, each section bearing one of the signs of the zodiac. Upon these sections
were placed glasses of water, potentised by the power of special groups of healers and
submitted to the rays of the sun, which potentised them still more strongly. Where the
addition of another colour was required, the glass would be placed upon a tiny disc of
coloured stone, so that the colour drawn through the water by the power of the stone
should also add its ray to the power of the water.
These waters were never placed in closed vessels. They were covered with small discs,
which fitted them as covers and placed upon a shelf for when they were ready to be used by
the patients. The sign of the Zodiac, which was predominant in the life of the patient,
was also predominant in the healing action of the rays.
At one end of the temple were enormous slabs placed away from the wall, so that working
healers could move on all sides of them, and here, under transparent covers, were placed
the herbs and blossoms, brought from great distances, for the preparation of healing
drinks. These herbs and flowers, when seen beneath these transparent covers, were as fresh
as the day they were picked, and had you removed a tiny portion of the stalk, you would
have been able to feel the moisture of the sap.
These blossoms and leaves were floated in glasses of specially prepared water, according
to prescriptions given by the healer attendant on a certain number of patients. These
glasses were then exposed upon another table to the full rays of the noonday sun only.
Therefore, they were exposed for only a few moments of each day. On other marble slabs at
the side of the room were other herbs and blossoms, which could be used for outward
application only, and these were incorporated in precious oils and balsams brought from
far distant countries, making those pastes and pomades which were used for the healing of
wounds and of sores and ulcers.
There were in that time many cases of enlarged blood vessels and veins, and for these were
used always a preparation of olive oil and sweet almond oil, not bitter almond oil, violet
leaves cut into very small pieces and other healing herbs, such as balsam and thyme. But
these blossoms and herbs were not found in Egypt; they had to be brought from countries in
which they were grown.
For small children, a special unguent was made of sweet almond oil, beaten to a paste, to
which was added the petals of the precious crimson rose from the gardens of the Temple of
the Little Yellow Flower, and that temple of healing links strongly with the work of
Oneferu.
The workers in the central temple of healing wore white garments, with girdles and badges
showing to which temple they were attached. Those who worked in the Temple of Records wore
garments of dark blue, soft and silky in texture, with girdles of silver and silver bands
with badges upon the shoulders.
The Master-Initiate in the temple of healing wore, in addition to his head covering, a
band round the forehead containing a jewel which noted his number among the Initiates of
Atlantis.
The Master of the Hall of Records wore a deep sapphire on his forehead, attached by a band
round the head, but no headdress.
The workers in the Temple of Preparation wore garments exactly the same in shape, but of
that peculiar blue-green which was the colour of the Temple of Isis, and on their heads
small round caps, underneath which the hair was confined, and a wide band of silver round
the brow, holding the stone which linked them with the Master-Initiate of the healing
temple.
The legs were bare in all temples, and a form of sandal made of plaited grass was worn
within the confines of the temple. Those who worked among the flowers and the herbs had no
badges, but heavy girdles of white cord clasped by a single head of a snake with vivid
ruby eyes.
If at any time mistakes were made in this temple which called for some form of discipline
or punishment, the white cord was taken from the worked and a dark blue cord without a
badge of any description was substituted. This was considered an ugly and shameful thing
to happen. You will find many people who will wear a belt or girdle of any colour
whatsoever so long as it is not a dark shade of blue; thus is their memory awakening to
some work which they fulfilled in the Temple of On.
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