The court of Egypt was a very large one, and we are approaching the moment when
revelations of the past will be made plain to man; the revelations about Atlantis and the
life of Atlantis must be proved to the student and the archaeologist and all who are
concerned with the past history of the world.
Every detail from the most minute pin which is found on the floor of a tomb in ancient
Egypt, to the colour of the blossom of one of the great trees in the gardens of Paradise;
on the texture of the net of which the curtains in the Temple of Atlantis were woven, to
the texture of the linen which you use for your priestly garments today; all this depends
upon every point in the past and every point in the present fitting exactly rightly and
with truth.
For this revelation was given by the ancient prophets; it is the revelation which was
given in the Book of Revelation by St. John, on the Island of Patmos, and just as that pin
which is discovered in the tomb of a Queen of Egypt depends for the knowledge which is
brought to bear upon it, on what has preceded its placement and what has caused the
searchers to find it; so every incident of these great prophecies, symbol for symbol,
picture for picture, line, word, note and touch depend upon all that has taken place
between the building of the Atlantean Temple and the excavation of the Egyptian tomb
today.
We live in a dangerous age, an age when the black magic which was used in Egypt is abroad
in all its intensity because those who rule the darkness do not wish the light to prevail
and, therefore, where they can use their art, their magic to prevent the light penetrating
and holding sway, they will do so.
Sometimes that darkness penetrates through Governments, and kings and rulers; sometimes it
is only manifest through the individual sins of the personality, in individuals working
for God in the flesh today.
But the darkness knows no night or day; it is alive and awake at all times and ready and
able to touch you particularly, because you have dwelled in the Egyptian temple; you have
seen the black arts practised; you have shared the common sacrifice and away back in your
own past memory lies the knowledge which you have spent incarnation after incarnation to
throw aside.
You see this darkness penetrating in the use of atomic energy for warfare, you see it
penetrating through cruelty to animals, to men, women and children; you see it in the
desire to develop things of the spirit quickly, rapidly, by means of drugs - and these
drugs are not confined only to the seekers after illumination - they are being used more
and more for curing disease, or so-called cures for disease.
The effects of these drugs react upon the physical body and where they take away pain in
one place they sow disease in another. You see serums made from cattle injected into young
children and all around you; you see the darkness gloating with the minions and the
servants it has obtained.
Here and there you have wonderful men who are instruments of the light, who bring this
knowledge of the light to mankind through the knowledge of homeopathy and biochemics and
natural methods of healing. But you see the whole of your country in the stranglehold of a
system which is described as National Health - a system which is used with circumspection
by the darkness, hitting, striking, damaging where it can - but not always from the
negative angle, curing first and through those cures effected, it may gain bi-partisan
workers and helpers.
A young doctor finishing his qualifications sees the immediate effect of a drug on a child
patient/client and studies that drug that he may use it to gain the same effect, and so it
goes on!
We band together in a small group, God-loving people, to destroy the works of darkness, by
planting the seeds of light in the human soul, by achieving cures of healing which are not
spectacular, which are slow in working and which adapt the physical body - while curing
the disease - to the power of the light.
And not only us; hundreds of other groups all over the world are doing the same, sitting
in meditation and teaching their students to meditate in the light. And here, now and
again, you find intellectual people at the top of their intellectual tree, putting forth
theories, psychic development, by means of drugs, through carelessness, through wrong
sitting, which can destroy the work of God.
They are not openly wicked, and if we were to tell them that they are assisting that very
darkness, which they did their utmost to prevent in Egypt, they would be stricken and
horrified. The work that they do is done unconsciously but the damage that it does is as
great as ever.
So we return in thought to Akhnaton; we see his bitter sorrow when the news is brought to
him of the death of Hareth, the Mother of his son, for Hareth linked with Akhnaton in the
great Atlantean Temple of the Heights; neither had in any day stooped to the dark
sacrifice which others who surrounded Akhnaton in the Court had stooped to fulfil.
Menaton, high priest of the Court of Akhnaton knew the innermost secrets of the King's
heart, and he truly, with the direction of the Father-Mother God, knew exactly what had to
be undertaken by Akhnaton in the fulfillment of the Law of God, for no man is king by the
order of men only, man is king by the command of God, and God gives to that kingly soul a
work of special importance in the world in which he lives, the kingdom over which he
rules; that work is hidden and unseen; it is fulfilled under the guidance at all times of
a great high priest; sometimes that high priest is discarnate, sometimes he is twin-soul
incarnate, but he is always at the side of a kingly ruler who is appointed by God to
fulfil some work for man.
Part of the work that Akhnaton had to do was to leave behind him, when he passed to the
world of spirit, certain proofs of what he had brought through his own memory, from his
own life as a high priest in Atlantis, so that the history of Atlantis could be proved at
the right moment, and that moment would be when the revelation commanded, that the tomb of
Akhnaton should be discovered and the completion of his work given to the world.
Besides the tomb, Akhnaton built a very great temple at Thebes; it was a temple into which
gathered the high priests of all the nations of the world, a temple where the astrologers
from the East came for power and understanding. Therefore, astrology was much studied at
the court of the Pharaoh; the conversation at the banquets and all reunions in the palace
were of astrological signs and symbols and, therefore, it was not remarkable that.
Also it was ordained by God, that there should be men and women at the Court of Akhnaton
who could read the astrological signs and symbols, not as prophecy, but as the necessary
symbols to be placed in the tomb of Akhnaton when it was prepared for his burial, symbols
which would be read by the astrologers of today and tomorrow, understood by them and give
proof of the conditions of life in Atlantis; of the glory of the Temple on the Heights, of
the simple beauty of that first valley life and of the darkness which crept in and its
destruction.
So that whereas outwardly the life of Akhnaton was the life of a ruler of his people and a
ruler who understood the people of Egypt who worked for them, who knew what he was doing
under the guidance of Menaton, under the guidance of God, who prepared the way for them
but who knew also that certain time each day must be given to meditation in the company of
the priest, that in that meditative hour he might learn from the Father-Mother God Himself
the progress of his work, progress which at times, to this impetuous young king seemed
slow and yet because he trusted Menaton, he fulfilled every step without faltering, or
failing.
In that great Temple of Thebes we see the preparation made for the training of the
lookers, the bringing to the temple of girls to be dedicated for the dance - not dance as
you know it but the graceful, glorious movements to the temple music, where instruments of
an unusual nature, hardly known to man today, were in use and where girls were trained and
educated in the temple service and learned to read the mirrors.
This was not for the fortunes of the people of the Court - they only did that when
darkness crept in, then were they destroyed - but to read the mirrors, that they might
watch the fulfillment of the prophecies of the ancient prophets, Daniel, Isaiah, and all
the others, and then coming from later times to the prophecy of St. John, already built in
a picture upon the ether, prepared for the study of kings, not yet played for the minds of
men.
As soon as the great tomb of Akhnaton was begun - three floors below the level of the sand
of the desert - there came a great and mighty rush of workers in black magic; they came
both from the East and West and they used a very powerful force, for they impressed their
thought upon souls of those whom they wanted to influence.
It is only possible for anyone to impress the thought on the ka, or soul of the person
himself. Therefore, if the great one who should be influenced after his death is buried in
a place unknown and his place in the tomb prepared for him is taken by a faithful steward,
or member of the household who is destined for that particular work in the fulfillment of
the service of God, the darkness cannot impress itself upon the Soul of the Great One.
The darkness could not affect the body of Akhnaton, if the body upon which it was working
was in reality the body of the steward. Thus came into force in that period of Egypt a
great and mighty practice, the burial of a steward, or some member of the Court, who
should be given the important place of the burial of the king; that the steward should be
placed in a tomb worthy of the reception of the mummy - or body of a king - but that the
true body of the king should be placed in another tomb guarded and sealed by the powers of
light, so far down in the centre of the earth, that the darkness was unable to reach it.
But the darkness could easily be taken in; therefore the tomb of the steward must be equal
in all respects to the tomb of the king; all that it lacked was certain symbols which were
essential to the history of the king, which proved the prophecies of the present and
linked them with the prophecies of the past.
So when the time comes - and it will only come at the right moment in the history of
mankind, when all things are ready, for the book of life to be read - the tomb of Akhnaton
will be opened and there will be two bodies there, side by side.
There will be certain symbols; on the brow of Hareth will be the golden band and the great
ruby in the centre, and at her feet will be a tiny bag of golden tissue, which contains
the crimson scarabs of Atlantis; the statue - two statues - of Akhnaton stand erect at the
feet of the bodies; these statues are built and, though they are gilded, are an exact
likeness of the King taken from two different angles.
As you descend the stairs into the tomb you will notice that though their faces appear to
be identical because one statue in turned to the right and the other to the left, the
features appear different. These statues are robed in linen and, in spite of thousands of
years, it has not decayed, and is as strong and pure and as white as the day it was placed
as the covering garment of the King.
Certain symbols, which we are not yet permitted to disclose, are broidered upon the breast
of the robes of both statues and in each broidery there is a minute portion missing, so
that when the two broidered parts are placed together the pattern is perfect - single it
is imperfect.
The gold leaf which covers the feet of the King show every vein in the foot, every mark of
the nails and it is these two statues which will prove the identity of the body of the
King himself. At his feet there lies a circlet formed of a circular stones, every precious
stone which has ever existed in the world is in that circlet, and this circlet will be
discovered at the moment when the prophecies of St. John become plain to the scholars of
mankind.
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