LESSON 18 Classroom Goals of this time together: * here to see and meet and learn of Jesus; to grow in each one of our own personal lives/relationships with Jesus * to grow in our daily day-to-day JOY IN Him * to grow in our vision /understanding of Jesus as our SAVIOR and REDEEMER everyday in the midst of our lives in a pagan world ROE: * all questions are encouraged all the time * TO LOVE ONE ANOTHER THROUGHOUT OUR TIME TOGETHER, WHETHER WE AGREE OR NOT WE MUST LOVE EACH OTHER SUMMARY: 1:1-11 Greetings and Gratitude 1:12-26 "Pauls Personal Circumstances: the Preaching of Christ" 1:27-2:30 "The Pattern of Christian Life: The Humility of Christ" 1:27-2:4 The Exhortation to Humility HERE is the Goal; How do the things he presented in this section become a REALITY in the life of a Church and it's believers?? ONLY THROUGH HUMILITY, ONE TO ANOTHER. 2:5-11 The Epitome of Humility Jesus - here is the Divine Example; He was presented as the totally unique and DIVINE One who HUMBLED Himself absolutely and to the utmost: "...emptied Himself...", and "...unto death...even...the cross"; 2:12-18 The Exercise of Humility In vs12-13, Paul taught them (and us) WHO and WHAT our Saviour has BEEN and DONE in our lives In vss14-18, Paul showed them (and us) that because of that we MUST SEEK this Grace of our Lord to LIVE in a way THAT ONLY POINTS OUT JESUS TO A DYING DESPERATE AND DARKENED WORLD; 2:19-30 The Examples of Humility Timothy and Epaphroditis; NEW section; Having given the Philipians the above, Paul wanted to show them in REAL WORLD TERMS what such a Christ Empowered Life LOOKS LIKE; 2:19-21 We covered Timothy; 2:25 And now we get to Epaphroditus; most commentators believe he was the deliverer of this letter; (KJV) "...my brother, and companion in labour, and fellow soldier...messenger and he that ministered"; WHAT an epitath!! The word trans messenger is the SAME word as "apostle" better meaning "SPECIAL messenger"; He was that: he brought the Churches money gift to Paul, BUT EVEN MORE, HE CAME TO STAY INDEFINATELY WITH PAUL AS HIS COMPANION IN CAPTIVITY; The Gr phrase trans as "he that ministered to my wants" lit means "minister of the need of me"; the noun trans as "minister", leitourgos really means "servant", BUT THIS word carries a DEEPER meaning: in first century lit it was used to convey associations of sacred and solemn work undertaken for religious purposes; it is a word THAT PAUL USED OF HIMSELF (Rm 15:16) and also of the collection of the Jerusalem poor in Rm 15:27 and 2Co 9:12. Let's discuss the term "minister" meant to them and how it has changed in meaning and usage; We are ALL meant to be "ministers" because we are all called to be "servants" to one another; Ultimately, it's NOT JUST supposed to be some sort of career like Doctors or Engineers, something ONLY to be practiced by "professional" ministers; IT'S A LIFE of SERVICE TO BE LIVED BY ALL OF US; A LIFE IN CHRIST FOR ALL OF US; And HOW did Ep demonstrate this life?? He went to go help take care of a brother in Christ; EVERYTIME EACH OF US GOES TO HELP OUT ANOTHER ONE OF US WE ARE DOING EXACTLY AS HE DID, RENDERING THE SAME "LEITOURGOS" SERVICE; Nothing fancy, nothing profound, JUST PLAIN LOVING HELP AND SERVICE; This is NOT a new or unknown concept in OUR body of Christ; [GIVE EXAMPLE OF CHURCHES CARE FOR EACH OTHER] 2:26 The plans of the Philipian Church to send a minister apparantly went awry; He fell ill and somehow the news of this got back home and upset alot of people there; This could imply that E. was greatly loved by the Church and his sickness would be upsetting to them; As we said last Sunday, to hear someone you loved was "sick" MORE OFTEN THAN NOT MEANT THAT THE NEXT WORD YOU GOT OF THEM WAS THAT THEY WERE DEAD! Death was a MUCH MORE common part of their everyday lives then than for us now; BUT THAT DIDN'T MAKE IT'S LOSS ANY LESS PAINFUL; Given the tremendously tender heart of E., as seen by his willing desire to stay in prison to care for Paul, his churches concern would have been a deep burden; REMEMBER, COMMUNICATION WAS CHANCEY AT BEST, AND LONG TIME COMING; It is possible that LONG after he was recovered his church would STILL not know his condition and would continue to hurt for and worry about him; And he was REALLY upset, too, given the word Paul used; The word trans "longed after" was also used by Paul about himself in the first chapter (vs8), and conveys a meaning of a deep and ardent yearning, and is a word that Paul uses for how he feels for his precious spiritual frends in all his letters (Rm 1:11; I Th 3:6; 2 Tim 1:4); Imagine E's distress at knowing how upset they would be for him, and his yearning to be there to reassure them and to "minister" to them as he was to Paul; BUT it didn't end there; The word trans in the KJV as "full of heaviness" was the SAME USED TO DESCRIBE THE LORD'S AGONY IN THE GARDEN, and denotes great mental and spiritual distress and discomfort; Just like Tim, Ep's greatest gift and qualification for his "ministry" seemd to be a deep abiding sense of love and compassionate burden for the Lord's own; Here is a man who knows how to grieve for OTHERS; who's heart is concerned more for his beloved brothers and sisters in Jesus than for himself; We never DO find out just what his illness was; Paul always had a wonderful tendency to just ignore the stuff that really didn't matter; 2:27 Well, he really WAS sick; "...but God had mercy..."; This should always remind us that we must NEVER FORGET THE REAL AND TRUE SOURCE OF ALL HEALING: THE LORD GOD OF OUR SALVATION; This is a crucial lesson for BOTH the physicians AND the patients to remember; Last Sunday a contrast was noted between this verse describing Ep's survival and remaining here on earth being a "mercy" and the previous vs 1:21 stating that to die was "gain"; "to die is gain" was meant to address the fact that his death would find meaning because it would GLORIFY OUR LORD JESUS! And when it DOES occur, it IS gain, BUT THAT DOESN'T SUGGEST WE SHOULD CHOOSE TO DIE! Paul went on to say that it was better for him to remain; and for EACH of us, God has chosen to cause us to remain, knowing as we do that He could call us home at any moment; And here, it was a mercy because God allowed Ep to remain and participate in God's work in the world and allowed the others to be spared the grief of his loss; "Sorrow upon sorrow"; The Gr phrasiology implies motion, as in "SORROW COMING UPON SORROW", as wave after wave; SEE?? EVEN THE WORLD'S GREATEST APOSTLE CAN GRIEVE AND HURT AND SORROW IN THE LORD!!; The Christian life is NOT "bullet proof" against the hurts and sorrows that are sometimes the strongest portion of our lives; NO!! We do NOT differ from the pagans because somehow God gives us "charmed" lives, BUT RATHER WE DIFFER IN THE SOURCE OF OUR COMFORT AND HOPE, IN THE PLACE OF OUR PEACE AND EVEN JOY; OURS is not some sort of "que sera, sera" comfort, NOT some sort of hopeless fatalistic despair; WE CAN FIND IN THE PERSON OF OUR SAVIOR A REAL PEACE BECAUSE WE KNOW THAT HE IS GOD AND THAT HE IS ACTIVE AND ALIVE AND AT WORK IN US AND AROUND US FOR OUR BEST GOOD; God does NOT prohibit us from such hurting, it does NOT mean we are 2nd rate Christians, BUT HE DOES LOVINGLY CALL TO US TO COME RUN TO HIM WHEN WE HURT; [Give example of how often Annie will NOT do this and so prolong her hurt] Some believe this reference to other sorrows was another reference to the same troubles Paul refered to in 2 Co 1:8ff. 2:28 The KJV "...the more carefully..." is better trans "...the more eagerly...", and even seen as a superlative usage "I am VERY eagerly sending..."; WHY WAS PAUL MAKING SUCH A BIG DEAL ABOUT HIS SENDING E. HOME?? Stop and think about it: E. had been sent with some fanfare to go and STAY with Paul, to be a source of COMFORT and SERVICE to him, and what does E. do instead?? HE GETS SICK "UNTO DEATH", BECOMING A BURDEN INSTEAD OF BEARING THEM, REQUIRING CARE INSTEAD OF GIVING IT; AND NOW HE'S RETURNING INSTEAD OF STAYING!! Alas, I can imagine the talking and waggling of tongues about E., calling into question his spiritual credentials, maybe even his courage and dedication; DON'T LOOK SO SURPRIZED! How often we seem so willing to assume the worst about each other; HOW EASY it would be to assume E. had failed in his mission, I mean, after ALL, didn't Paul send him BACK?? HOW PAUL UNDERSTANDS HIS PRECIOUS PHILIPPIANS!! He makes a premptive strike against ANY such wrong and hurtful accusations; HE tells them, DON'T view this as if I have sent E. back on the bus with a dead rat in his mouth, RATHER VIEW IT AS THE TRIUMPHAL RETURN OF A HEROIC BROTHER IN CHRIST, BACK FROM THE FRONT LINES; And it is THIS that will make Paul "less sorrowful"; Paul could ONLY have his own sorrows intensified if he should hear that E. had been attacked as a deserter and weakling on his return; He's telling them: LISTEN UP!! I DECIDED THAT E. NEEDED TO RETURN FOR ALL OF OUR SAKES; HE DIDN'T LEAVE ME, I SENT HIM BACK TO YOU; IT'S THE RIGHT THING TO DO SO ACCEPT IT AS THE LORD'S WILL AND A DIVINE OVERRULING OF YOUR OWN PLANS; 2:29 What does it mean to recieve someone "in the Lord with all gladness"?? It could mean recieve him "as the Lord would recieve him", OR it could mean recieve him "with the undiluted joy that should characterize a welcome in the Church of our Lord Jesus"; BOTH SHOULD APPLY!! "hold such in reputation" better means and Lit trans "Hold such men as valuable" [READ THE AMP]; HOW SAD THAT WE SHOULD HAVE TO BE TOLD TO DO SUCH, BUT WE DO; How easily we fail to hold precious and deserving of honor those who labour and struggle for the Lord in the world; We more often view them as objects of curiosity for the odd and many sacrifices they willingly make, than as MEN AND WOMEN HIGHLY DESERVING OF HONOR AND ACCOLADES FROM US ALL; Alas, often the ONLY time they seem to merit our attention is when they have problems and make mistakes; [talk about how the world eagerly makes movies about pastors who cheat and commit murder, but NOT about the thousands who every day, day in and day out, quietly care for and labour for their precious flock; NO BIG BUCKS BRIGHT LIGHTS AND GLORY HERE] 2:30 Here Paul seeks to turn E's "failure" to stay well into a testimony to his willingness to sacrifice ALL for the Lord Jesus; The Gr word paraboleusamenos trans in the KJV as "not regarding his life" MUCH better trans as "hazarding his life"; IT IS A GAMBLING TERM; Literally Paul is saying E. "STAKED HIS LIFE FOR THE SERVICE OF CHRIST" and for Paul and on behalf of the Philippian Church; It is ALSO used to describe the BRAVERY of people who "EXPOSED THEMSELVES TO DANGER"; The brotherhoods of the ancient Church who cared for the sick at the risk of their own lives were called parabolani, or reckless persons; The KJV "to supply your lack of service toward me" is an unfortunate trans that sounds pretty harsh, like Paul was slamming them for neglecting him; NO!! The expression was complementary and affectionate, saying, in essence, that ALL that had been lacking in the matter of theri service to Paul was their ministration IN PERSON, which had been supplied by E.; He's just saying that he knew (and wanted THEM to NOT forget) that E. had been there to COMPLETE their service to Paul; So, we see here that Paul's BEST examples of what the Christian life could be like are two pretty unimpressive guys; NEITHER were the sort you'd put on TV or maybe even want to be in charge of things; BUT they were SERVANTS who had HUMBLE HEARTS THAT CARED DEEPLY FOR OTHERS MORE THAN THEMSELVES, REGARDLESS OF THE COST; BUT BOTH had the SAME GOD "WORKING BOTH TO WILL AND TO DO" WITHIN THEM, SAME AS WE HAVE TODAY.