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Egyptian Mythology
Amen:
(Amon, Amun, Ammon, Amoun)
Amen's name means "The Hidden One." Amen was the patron deity of the city of Thebes from earliest times, and was viewed
(along with his consort Amenet) as a primordial creation-deity by the priests of Hermopolis. His sacred animals were the goose
and the ram.
Up to the Middle Kingdom Amen was merely a local god in Thebes; but when the Thebans had established their sovereignty in
Egypt, Amen became a prominent deity, and by Dynasty XVIII was termed the King of the Gods. His famous temple, Karnak,
is the largest religious structure ever built by man. According to Budge, Amen by Dynasty XIX-XX was thought of as "an
invisible creative power which was the source of all life in heaven, and on the earth, and in the great deep, and in the
Underworld, and which made itself manifest under the form of Ra." Additionally, Amen appears to have been the protector of
any pious devotee in need.
Amen was self-created, according to later traditions; according to the older Theban traditions, Amen was created by Thoth as
one of the eight primordial deities of creation (Amen, Amenet, Heq, Heqet, Nun, Naunet, Kau, Kauket).
During the New Kingdom, Amen's consort was Mut, "Mother," who seems to have been the Egyptian equivalent of the "Great
Mother" archetype. The two thus formed a pair reminiscent of the God and Goddess of other traditions such as Wicca. Their
child was the moon god Khons.
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Amen-Ra
(Amon-Re)
A composite deity, devised by the priests of Amen as an attempt to link New Kingdom (Dyn. XVIII-XXI) worship of Amen
with the older solar cult of the god Ra. In a union of this sort, the deities are said to indwell one another - so we have the power
represented by Amen manifesting through the person of Ra (or vice versa). This sort of relationship is common among Egyptian
gods, particularly among cosmic or national deities. It is an example of how the Egyptian gods are viewed, as Morenz puts it, of
having "personality but not individuality."
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Amset:
(Imsety, Mestha; Golden Dawn, Ameshet)
One of the Four Sons of Horus, Amset was represented as a mummified man. He was the protector of the liver of the
deceased, and was protected by the goddess Isis.
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Anubis:
(Anpu; Golden Dawn, Ano-Oobist)
Anubis (Greek, from Egyptian Anpu) was the son of Nephthys: by some traditions, the father was Set; by others, Osiris. (And
by still other traditions his mother was Isis.) Anubis was depicted as a jackal, or as a jackal-headed man; in primitive times he
was probably simply the jackal god.
Owing perhaps to the jackal's tendency to prowl around tombs, he became associated with the dead, and by the Old Kingdom,
Anubis was worshipped as the inventor of embalming, who had embalmed the dead Osiris, thus helping preserve him in order to
live again. His task became to glorify and preserve all the dead.
Anubis was also worshipped under the form Upuaut ("Opener of the Ways"), sometimes with a rabbit's head, who conducted
the souls of the dead to their judgement, and who monitored the Scales of Truth to protect the dead from the second death in
the underworld.
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Anuket:
In Upper Egypt, around Elephantine, Anuket was worshipped as the companion (generally the daughter) of Khnum and Sati.
Her sacred animal was the gazelle. She was believed to be the dispenser of cool water, and wore a feathered crown on her
human head.
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Apis:
An early deity, probably the best known Egyptian deity represented only as an animal, and never as a human with an animal's
head. Apis was most closely linked with Ptah, and his cult center was Memphis. He was primarily a deity of fertility. He was
represented as a bull crowned with the solar disk and uraeus-serpent. A sacred Apis bull was kept in Memphis, and there is a
great mass burial of Apis bulls, the Serapeum, located there.
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Aten:
(Aton)
The sun itself, recognized first in the Middle Kingdom, and later becoming an aspect of the sun god. In the reign of Amenhotep
IV during Dynasty XVIII, Aten was depicted as a disk with rays, each ray terminating in a human hand and bestowing symbols
of "life" upon those below. Aten was declared the only true deity during this period, but the worship of Amen and the other
deities was restored by Amenhotep IV's successor Tutankhamen. Morenz believes the name "Aten" was pronounced something
like "Yati" during the height of its cult.
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Atum:
A primordial creator god, worshipped as the head of the Heliopolitan family of gods. Father of Shu and Tefnut, and in later
times believed to be one with the sun god Ra.
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Bast:
(Bastet)
A cat-goddess, worshiped in the Delta city of Bubastis. A protectress of cats and those who cared for cats. As a result, an
important deity in the home (since cats were prized pets) and also important in the iconography (since the serpents which attack
the sun god were usually represented in papyri as being killed by cats).
She was viewed as the beneficient side of the lioness-goddess Sekhmet.
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Bes:
A deity of either African or Semitic origin; came to Egypt by Dynasty XII. Depicted as a bearded, savage-looking yet comical
dwarf, shown full-face in images (highly unusual by Egyptian artistic conventions). Revered as a deity of household pleasures
such as music, good food, and relaxation. Also a protector and entertainer of children.
Duamutef:
(Tuamutef; Golden Dawn, Thmoomathph)
One of the Four Sons of Horus, Duamutef was represented as a mummified man with the head of a jackal. He was the
protector of the stomach of the deceased, and was protected by the goddess Neith.
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Edjo:
A serpent goddess of the Delta, a symbol and protrectress of Lower Egypt, the counterpart of Nekhbet in Upper Egypt, worn
as part of the king's crown.
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Four Sons of Horus:
The four sons of Horus were the protectors of the parts of the body of Osiris, and from this, became the protectors of the body
of the deceased. They were: Amset, Hapi, Duamutef, and Qebhsenuef. They were protected in turn by the goddesses Isis,
Nephthys, Neith, and Selket. See also Amset, Duamutef, Hapi, Qebehsenuf.
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Geb:
(Seb)
The god of the earth, son of Shu and Tefnut, brother and husband of Nut, and father of Osiris, Set, Isis, and Nephthys. Sacred
animal and symbol was the goose. He is generally represented as a man with green or black skin - the color of living things, and
the color of the fertile Nile mud, respectively. It was said that Geb would hold imprisoned the souls of the wicked, that they
might not ascend to heaven. Note Geb is masculine, contrasting with many other traditions of Earth being female.
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Hapi:
(Golden Dawn, Ahephi)
One of the Four Sons of Horus, Hapi was represented as a mummified man with the head of a baboon. He was the protector of
the lungs of the deceased, and was protected by the goddess Nephthys.
The name Hapi, spelled with different hieroglyphs, in most but not all cases, is also the name of the god who was the
personification of the River Nile, depicted as a corpulent man (fat signifying abundance) with a crown of lilies (Upper Nile) or
papyrus plants (Lower Nile).
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Hathor:
(Het-heru, Het-Hert)
A very old goddess of Egypt, worshiped as a cow-deity from earliest times. The name "Hathor" is the Greek corruption of the
variants Het-Hert ("the House Above") and Het-Heru ("the House of Horus"). Both terms refer to her as a sky goddess. She
was frequently equated with Isis. She was worshipped at Edfu as the consort of Horus. At Thebes, she was considered the
goddess of the dead. She was also the patron of love, dance, alcohol, and foreign lands.
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Harpocrates:
(Hor-pa-kraat; Golden Dawn, Hoor-par-kraat)
"Horus the Child", the son of Isis and Osiris as a little suckling child, distinguished from Horus the Elder, who was the patron
deity of Upper Egypt. Represented as a young boy with a child's sidelock of hair, sucking his finger. The Golden Dawn
attributed Silence to him, presumably because the sucking of the finger is suggestive of the common "shhh" gesture. See also
Horus.
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Heqet:
A primordial goddess with the head of a frog, worshipped as one of the Eight Gods at Hermopolis, and seen as the consort of
Khnum at Antinoe.
Heru-ra-ha:
A composite deity in Crowley's quasi-Egyptian mythology; composed of Ra-Hoor-Khuit and Hoor-par-kraat. The name,
translated into Egyptian, means something approximating "Horus and Ra be Praised!" Of course, this could simply be another
corruption due to the inferior Victorian understanding of the Egyptian language, and it is possible Crowley had something
entirely different in mind for the translation of the name.
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Horus:
(Hor)
One of the most important deities of Egypt. As the Child, Horus is the son of Osiris and Isis, who, upon reaching adulthood,
avenges his father's death, by defeating and castrating his evil uncle Set. He then became the divine prototype of the Pharaoh.
As Heru-Ur, "Horus the Elder", he was the patron deity of Upper (Southern) Egypt from the earliest times; initially, viewed as
the twin brother of Set (the patron of Lower Egypt), but he became the conqueror of Set c. 3100 B.C.E. when Upper Egypt
conquered Lower Egypt and formed the unified kingdom of Egypt.
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Horus of Behedet:
(Hadit)
A form of Horus worshipped in the city of Behdet, shown in the well-known form of a solar disk with a great pair of wings,
usually seen hovering above important scenes in Egyptian religious art. Made popular by Aleister Crowley under the poorly
transliterated name "Hadit", the god appears to have been a way of depicting the omnipresence of Horus. As Crowley says in
Magick in Theory and Practice, "the infinitely small and atomic yet omnipresent point is called HADIT."
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Imhotep:
(Imouthis)
Imhotep was the architect, physician, scribe, and grand vizier of the IIIrd Dynasty pharaoh Zoser. It was Imhotep who
conceived and built the Step Pyramid at Sakkara. In the Late Period, Imhotep was worshipped as the son of Ptah and a god of
medicine, as well as the patron (with Thoth) of scribes. The Greeks considered him to be Asklepios.
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Isis:
(Auset)
Perhaps the most important goddess of all Egyptian mythology, Isis assumed, during the course of Egyptian history, the
attributes and functions of virtually every other important goddess in the land. Her most important functions, however, were
those of motherhood, marital devotion, healing the sick, and the working of magical spells and charms. She was believed to be
the most powerful magician in the universe, owing to the fact that she had learned the Secret Name of Ra from the god himself.
She was the sister and wife of Osiris, sister of Set, and twin sister of Nephthys. She was the mother of Horus the Child
(Harpocrates), and was the protective goddess of Horus's son Amset, protector of the liver of the deceased.
Isis was responsible for protecting Horus from Set during his infancy; for helping Osiris to return to life; and for assisting her
husband to rule in the land of the Dead.
Her cult seems to have originally centered, like her husband's, at Abydos near the Delta in the North (Lower Egypt); she was
adopted into the family of Ra early in Egyptian history by the priests of Heliopolis, but from the New Kingdom onwards (c.
1500 BC) her worship no longer had any particular identifiable center, and she became more or less universally worshiped, as
her husband was.
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Khepri:
(Keper)
The creator-god, according to early Heliopolitan cosmology; assimilated with Atum and Ra. The Egyptian root "kheper"
signifies several things, according to context, most notably the verb "to create" or "to transform", and also the word for "scarab
beetle". The scarab, or dung beetle, was considered symbolic of the sun since it rolled a ball of dung in which it laid its eggs
around with it - this was considered symbolic of the sun god propelling the sphere of the sun through the sky.
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Khnum:
Appearing as a ram-headed human, Khnum was worshipped most at Antinoe and Elephantine. He was another creator-god,
represented as fashioning human beings on his pottery wheel. His consort was variously Heqet, Neith, or Sati.
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Khons:
(Chons)
The third member (with his parents Amen and Mut) of the great triad of Thebes. Khons was the god of the moon. The
best-known story about him tells of him playing the ancient game senet ("passage") against Thoth, and wagering a portion of his
light. Thoth won, and because of losing some of his light, Khons cannot show his whole glory for the entire month, but must wax
and wane. The main temple in the enclosure at Karnak is dedicated to him.
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Maat:
Considered the wife of Thoth and the daughter of Ra by various traditions, Maat's name implies "truth" and "justice" and even
"cosmic order", but there is no clear English equivalent. She is an anthropomorphic personification of the concept maat and as
such has little mythology. Maat was represented as a tall woman with an ostrich feather (the glyph for her name) in her hair. She
was present at the judgement of the dead; her feather was balanced against the heart of the deceased to determine whether he
had led a pure and honest life.
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Min:
(Menu, Amsu)
A form of Amen depicted holding a flail (thought to represent a thunderbolt in Egyptian art) and with an erect penis; his full name
was often given as Menu-ka-mut-f ("Min, Bull of his Mother"). Min was worshiped as the god of virility; lettuces were offered
as sacrifice to him and then eaten in hopes of procuring manhood; and he was worshiped as the husband of the goddess
Qetesh, goddess of love and femininity.
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Month:
(Mentu, Men Thu)
The principal god of Thebes before the rise of the Amen cult; appeared as a falcon-headed man and often united with Horus.
Primarily a war god.
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Mut:
(Golden Dawn, Auramooth)
The wife of Amen in Theban tradition; the word mut in Egyptian means "mother", and she was the mother of Khonsu, the moon
god.
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Nefertum:
The youthful son of Ptah and Sekhmet, connected with the rising sun; depicted as a youth crowned with or seated upon a lotus
blossom.
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Neith:
(Net, Neit; Golden Dawn, Thoum-aesh-neith)
A very ancient goddess of war, worshiped in the Delta; revered as a goddess of wisdom, identified with Athena by the Greeks;
in later traditions, the sister of Isis, Nephthys, and Selket, and protectress of Duamutef, the god of the stomach of the deceased.
Mother of the crocodile god Sobek.
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Nekhbet
Upper Egyptian patron goddess, represented as a vulture in iconography, and often part of the crown of the pharaoh, along with
her Lower Egyptian counterpart Edjo.
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Nephthys:
(Nebt-het)
The youngest child of Geb and Nut. The sister and wife of Set, and sister of Isis and Osiris; also the mother (variantly by Set or
by Osiris) of Anubis. She abandoned Set when he killed Osiris, and assisted Isis in the care of Horus and the resurrection of
Osiris. She was, along with her sister, considered the special protectress of the dead, and she was the guardian of Hapi, the
protector of the lungs of the deceased. See also Isis, Osiris, Set.
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Nut:
(Nuit)
The goddess of the sky, daughter of Shu and Tefnut, sister and wife of Geb, mother of Osiris, Set, Isis, and Nephthys.
Described by Crowley in his Magick in Theory and Practice thus: "Infinite space is called the goddess NUIT."
Nut was generally depicted as a woman with blue skin, and her body covered with stars, standing on all fours, leaning over her
husband, representing the sky arched over the earth.
Her relationship to Hadit is an invention of Crowley's with no basis in Egyptology, save only that Hadit was often depicted
underneath Nut - one finds Nut forming the upper frame of a scene, and the winged disk Hadit floating beneath, silently as
always. This is an artistic convention, and there was no marriage between the two in Egyptian myth.
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Osiris:
(Ausar)
The god of the dead, and the god of the resurrection into eternal life; ruler, protector, and judge of the deceased, and his
prototype (the deceased was in historical times usually referred to as "the Osiris"). His cult originated in Abydos, where his
actual tomb was said to be located.
Osiris was the first child of Nut and Geb, thus the brother of Set, Nephthys, and Isis, who was also his wife. By Isis he fathered
Horus, and according to some stories, Nephthys assumed the form of Isis, seduced him thus, and from their union was born
Anubis.
Osiris ruled the world of men in the beginning, after Ra had abandoned the world to rule the skies, but he was murdered by his
brother Set. Through the magic of Isis, he was made to live again. Being the first living thing to die, he subsequently became lord
of the dead. His death was avenged by his son Horus, who defeated Set and cast him out into the desert to the West of Egypt
(the Sahara).
Prayers and spells were addressed to Osiris throughout Egyptian history, in hopes of securing his blessing and entering the
afterlife which he ruled; but his popularity steadily increased through the Middle Kingdom. By Dynasty XVIII he was probably
the most widely worshipped god in Egypt. His popularity endured until the latest phases of Egyptian history; reliefs still exist of
Roman emperors, conquerors of Egypt, dressed in the traditional garb of the Pharaohs, making offerings to him in the temples.
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Pharaoh:
(deified kings)
From earliest times in Egypt the pharaohs were worshipped as gods: the son of Ra, the son of Horus, the son of Amen, etc.
depending upon what period of Egyptian history and what part of the country is being considered. It should be noted that
prayers, sacrifices, etc. to the pharaohs were extremely rare, if they occured at all - there seems to be little or no evidence to
support an actual cult of the pharaoh. The pharaoh was looked upon as being chosen by and favored by the gods, his fathers.
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Ptah:
Worshipped in Memphis from the earliest dynastic times (c.3100 BC), Ptah was seen as the creator of the universe in the
Memphite cosmology. He fashioned the bodies in which dwelt the souls of men in the afterlife. Other versions of the myths state
that he worked under Thoth's orders, creating the heavens and the earth according to Thoth's specifications.
Ptah is depicted as a bearded man wearing a skullcap, shrouded much like a mummy, with his hands emerging from the
wrappings in front and holding the Uas (phoenix-headed) scepter, an Ankh, and a Djed (sign of stability). He was often
worshipped in conjunction with the gods Seker and Osiris, and worshipped under the name Ptah-seker-ausar.
He was said to be the husband of Sekhmet and the father of Nefertum (and later Imhotep).
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Qebehsenuf:
(Kabexnuf, Qebsneuef)
One of the Four Sons of Horus, Qebhsenuef was represented as a mummified man with the head of a falcon. He was the
protector of the intestines of the deceased, and was protected by the goddess Selket.
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Qetesh:
Originally believed to be a Syrian deity, Qetesh was a goddess of love and beauty. Qetesh was depicted as a beautiful nude
woman, standing or riding upon a lion, holding flowers, a mirror, or serpents. She is generally shown full-face (unusual in
Egyptian artistic convention). She was also considered the consort of the god Min, the god of virility.
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Ra:
Ra was the god of the sun during dynastic Egypt; the name is thought to have meant "creative power", and as a proper name
"Creator", similar to English Christian usage of the term "Creator" to signify the "almighty God." Very early in Egyptian history
Ra was identified with Horus, who as a hawk or falon-god represented the loftiness of the skies. Ra is represented either as a
hawk-headed man or as a hawk. In order to travel through the waters of Heaven and the Underworld, Ra was depicted as
traveling in a boat.
During dynastic Egypt Ra's cult center was Annu (Hebrew "On", Greek "Heliopolis", modern-day "Cairo"). In Dynasty V, the
first king, Userkaf, was also Ra's high priest, and he added the term Sa-Ra ("Son of Ra") to the titulary of the pharaohs.
Ra was father of Shu and Tefnut, grandfather of Nut and Geb, great-grandfather of Osiris, Set, Isis, and Nephthys, and
great-great-grandfather to Horus. In later periods (about Dynasty 18 on) Osiris and Isis superceded him in popularity, but he
remained Ra netjer-aa neb-pet ("Ra, the great God, Lord of Heaven") whether worshiped in his own right or, in later times, as
one aspect of the Lord of the Universe, Amen-Ra.
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Ra-Horakhty:
(Ra-Hoor-Khuit)
"Ra, who is Horus of the Horizons." An appelation of Ra, identifying him with Horus, showing the two as manifestations of the
singular Solar Force. The spelling "Ra-Hoor-Khuit" was popularized by Aleister Crowley, first in the Book of the Law (Liber
AL vel Legis).
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Sati:
The goddess of Elephantine, and the consort of Khnum. Together with their companion Anuket, dispenser of cool water.
Represented with human head, the crown of Upper Egypt, and the horns of gazelles.
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Seker:
A god of light, protector of the spirits of the dead passing through the Underworld en route to the afterlife. Seker was
worshiped in Memphis as a form of Ptah or as part of the compound deities Ptah-seker or Ptah-seker-ausar. Seker was usually
depicted as having the head of a hawk, and shrouded as a mummy, similar to Ptah.
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Sekhmet:
A lioness-goddess, worshiped in Memphis as the wife of Ptah; created by Ra from the fire of his eyes as a creature of
vengeance to punish mankind for his sins; later, became a peaceful protectress of the righteous, closely linked with the
benevolent Bast.
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Selket:
(Serqet, Serket)
A scorpion-goddess, shown as a beautiful woman with a scorpion poised on her head; her creature struck death to the wicked,
but she was also petitioned to save the lives of innocent people stung by scorpions; she was also viewed as a helper of women
in childbirth. She is depicted as binding up demons that would otherwise threaten Ra, and she sent seven of her scorpions to
protect Isis from Set.
She was the protectress of Qebehsenuf, the son of Horus who guarded the intestines of the deceased. She was made famous
by her statue from Tutankhamen's tomb, which was part of the collection which toured America in the 1970's.
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Serapis:
A Ptolemaic period god, devised by the Greeks from Osiris and Apis. Supposedly the consort of Isis, god of the afterlife and
fertility. Also physician and helper of distressed worshippers. Never obtained much following from the native Egyptian
population. His cult center was Alexandria.
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Set:
(Seth)
In earliest times, Set was the patron deity of Lower (Northern) Egypt, and represented the fierce storms of the desert whom the
Lower Egyptians sought to appease. However, when Upper Egypt conquered Lower Egypt and ushered in the First Dynasty,
Set became known as the evil enemy of Horus (Upper Egypt's dynastic god).
Set was the brother of Osiris, Isis, and Nephthys, and husband of the latter; according to some versions of the myths he is also
father of Anubis.
Set is best known for murdering his brother and attempting to kill his nephew Horus; Horus, however, managed to survive and
grew up to avenge his father's death by establishing his rule over all Egypt, castrating Set, and casting him out into the lonely
desert for all time.
In the 19th Dynasty there began a resurgence of respect for Set, and he was seen as a great god once more, the god who
benevolently restrained the forces of the desert and protected Egypt from foreigners.
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Shu:
The god of the atmosphere and of dry winds, son of Ra, brother and husband of Tefnut, father of Geb and Nut. Represented in
hieroglyphs by an ostrich feather (similar to Maat's), which he is usually shown wearing on his head. He is generally shown
standing on the recumbent Geb, holding aloft his daughter Nut, separating the two.
The name "Shu" is probably related to the root shu meaning "dry, empty." Shu also seems to be a personification of the sun's
light. Shu and Tefnut were also said to be but two halves of one soul, perhaps the earliest recorded example of "soulmates."
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Sobek:
The crocodile-god, worshipped at the city of Arsinoe, called Crocodilopolis by the Greeks. Sobek was worshipped to appease
him and his animals. According to some evidence, Sobek was considered a fourfold deity who represented the four elemental
gods (Ra of fire, Shu of air, Geb of earth, and Osiris of water). In the Book of the Dead, Sobek assists in the birth of Horus; he
fetches Isis and Nephthys to protect the deceased; and he aids in the destruction of Set.
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Sothis:
Feminine Egyptian name for the star Sirius, which very early meshed with Isis (being the consort of Sahu-Osiris, which was
Orion). Also associated with Hathor.
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Tefnut:
The goddess of moisture and clouds, daughter of Ra, sister and wife of Shu, mother of Geb and Nut. Depicted as a woman
with the head of a lioness, which was her sacred animal. The name "Tefnut" probably derives from the root teftef, signifying "to
spit, to moisten" and the root nu meaning "waters, s k y."
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Thoth:
(Tahuti)
The god of wisdom, Thoth was said to be self-created at the beginning of time, along with his consort Maat (truth), or perhaps
created by Ra. At Hermopolis it was said that from Thoth were produced eight children, of which the most important was
Amen, "the hidden one", who was worshiped in Thebes as the Lord of the Universe. The name "Thoth" is the Greek corruption
of the original Egyptian Tahuti. Thoth was depicted as a man with the head of an ibis bird, and carried a pen and scrolls upon
which he recorded all things. He was shown as attendant in almost all major scenes involving the gods, but especially at the
judgement of the deceased. He served as the messenger of the gods, and was thus equated by the Greeks with Hermes.
Thoth served in Osirian myths as the vizier (chief advisor and minister) of Osiris. He, like Khons, is a god of the moon, and is
also the god of time, magic, and writing. He was considered the inventor of the hieroglyphs.
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Thoueris:
(Ta-urt)
A hippopotamus goddess, responsible for fertility and protecting women in childbirth. Partner of Bes.
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