From: [email protected] (Mark Gentile)

Newsgroups: alt.revisionism

Subject: Jewish Ritual Muder Part 17

Date: Thu, 26 Jun 1997 16:43:10 GMT

THIS book is not intended to be an exhaustive

history of Jewish Ritual Murder. In previous

chapters I have described the cases which

occurred before the Expulsion of the Jews from

England, and also the cases which appear to me

to be historical events admitting of no reasonable

doubt as to their correct interpretation as Jewish

Ritual Murders.

In this chapter, I am listing a number of reported

cases of Ritual Murder which, whilst being in my

opinion worthy of credence, are not supported by

the same detail or authority that constitute

authenticity.

There are many discoveries of bodies of

children, thought to have been ritually murdered

by Jews, which are not mentioned in this list, and

since the Sultan issued his firman in 1840

denying that Ritual Murder existed among the

Jews, it is not surprising that many of these

cases happened in territories under Turkish rule.

The following reports of alleged Ritual Murder

appear to me worthy of record:

A.D. 419. Socrates (Hist. Eccles., Lib. VII, Chap.

XVI) gives an account of a case at Inmestar, a

town between Chalcis and Antioch.

The Syrian Posidonius (135-51 B.C.), and the

first century Greeks Apollonius Molon and Apion

had previously reported that it was a Jewish

custom to sacrifice annually a Greek boy,

specially fattened for the occasion. The probable

reason for the Ritual Murder accusation being

made against Christians themselves in the early

years of the Religion was that many of these

Christians were of Jewish origin.

1285. Munich. Illustrated in Bavaria Sancta.

1270. Wissembourg. Monniot quotes on p. 148

of his Le Crime Rituel chez les Juifs a letter

dated 19th November, 1913, from the cure of the

town, in which the details of this case are quoted

from the Alsatian historian Hertzog, who says the

victim's tomb was for many years in the church.

1283. Mayence.

1303. Weissensee (Thuringia).

1305. Prague. The mob took the law into its own

hands in a case of alleged crucifixion of a

Christian at Passover.

1331. Lieberlingen. Child's body found in well

with wounds indicating that it had been sacrificed

by Jews. The judges of the place had a number

of Jews burned.

1345. Munich. Illustrated in Bavaria Sancta.

1347. Cologne. The sacrificial knife in this case

is preserved at the Church of St. Sigbert.

1401. Diessenhofen.

1407. Cracow. A Polish priest, Budek, charged

the Jews with murdering a boy at Easter.

1429. Ravensbourg.

1435. Palma.

1470. Endingen, Baden. Jews burned for killing

eight years previously four Christians ritually.

1529. Posing, Hungary. Child murdered for its

blood. Many Jews burned after confession by

torture of some.

1598. Podolia. Jews tried and condemned, after

a rabbi had confessed to killing four-year-old

Albert at Passover and bleeding him.

1764. Orcuta, Hungary. Boy found dead,

covered with wounds suggestive of Ritual

Murder.

1791. Tasnad, Hungary. Jews condemned for

murdering and bleeding a boy, on the evidence

of the small son of one of them aged five years.

Accused received the royal pardon.

1797. Galatz, Rumania. About this time "The

Ritual Murder accusation became epidemic"

(Jewish Encyclopedia, 1905, Vol. X, p. 513)

1812. Corfu. Three Jews were condemned for

^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

the murder of a Christian child. Monniot (Le

Crime Rituel chez les Juifs) says the archives of

the island report this case.

1847. Mount Lebanon. Mentioned by Sir

Richard Burton in The Jew, the Gypsy and El

Islam, 1898, p. 128.

1935. Afghanistan. The White Russian paper

Nasch Put of Harbin, 7th October, reports a case

in Afghanistan where a Mahommedan child was

robbed and riddled with stabs by Jews, the Court

verdict being that this was done for ritual

purposes.

I repeat that there are many other cases of Ritual

Murder accusations not mentioned in this book;

they are omitted because I have insufficient

detail concerning them.

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