From: [email protected] (Mark Gentile)
Newsgroups: alt.revisionism
Subject: Jewish Ritual Muder Part 17
Date: Thu, 26 Jun 1997 16:43:10 GMT
THIS book is not intended to be an exhaustive
history of Jewish Ritual Murder. In previous
chapters I have described the cases which
occurred before the Expulsion of the Jews from
England, and also the cases which appear to me
to be historical events admitting of no reasonable
doubt as to their correct interpretation as Jewish
Ritual Murders.
In this chapter, I am listing a number of reported
cases of Ritual Murder which, whilst being in my
opinion worthy of credence, are not supported by
the same detail or authority that constitute
authenticity.
There are many discoveries of bodies of
children, thought to have been ritually murdered
by Jews, which are not mentioned in this list, and
since the Sultan issued his firman in 1840
denying that Ritual Murder existed among the
Jews, it is not surprising that many of these
cases happened in territories under Turkish rule.
The following reports of alleged Ritual Murder
appear to me worthy of record:
A.D. 419. Socrates (Hist. Eccles., Lib. VII, Chap.
XVI) gives an account of a case at Inmestar, a
town between Chalcis and Antioch.
The Syrian Posidonius (135-51 B.C.), and the
first century Greeks Apollonius Molon and Apion
had previously reported that it was a Jewish
custom to sacrifice annually a Greek boy,
specially fattened for the occasion. The probable
reason for the Ritual Murder accusation being
made against Christians themselves in the early
years of the Religion was that many of these
Christians were of Jewish origin.
1285. Munich. Illustrated in Bavaria Sancta.
1270. Wissembourg. Monniot quotes on p. 148
of his Le Crime Rituel chez les Juifs a letter
dated 19th November, 1913, from the cure of the
town, in which the details of this case are quoted
from the Alsatian historian Hertzog, who says the
victim's tomb was for many years in the church.
1283. Mayence.
1303. Weissensee (Thuringia).
1305. Prague. The mob took the law into its own
hands in a case of alleged crucifixion of a
Christian at Passover.
1331. Lieberlingen. Child's body found in well
with wounds indicating that it had been sacrificed
by Jews. The judges of the place had a number
of Jews burned.
1345. Munich. Illustrated in Bavaria Sancta.
1347. Cologne. The sacrificial knife in this case
is preserved at the Church of St. Sigbert.
1401. Diessenhofen.
1407. Cracow. A Polish priest, Budek, charged
the Jews with murdering a boy at Easter.
1429. Ravensbourg.
1435. Palma.
1470. Endingen, Baden. Jews burned for killing
eight years previously four Christians ritually.
1529. Posing, Hungary. Child murdered for its
blood. Many Jews burned after confession by
torture of some.
1598. Podolia. Jews tried and condemned, after
a rabbi had confessed to killing four-year-old
Albert at Passover and bleeding him.
1764. Orcuta, Hungary. Boy found dead,
covered with wounds suggestive of Ritual
Murder.
1791. Tasnad, Hungary. Jews condemned for
murdering and bleeding a boy, on the evidence
of the small son of one of them aged five years.
Accused received the royal pardon.
1797. Galatz, Rumania. About this time "The
Ritual Murder accusation became epidemic"
(Jewish Encyclopedia, 1905, Vol. X, p. 513)
1812. Corfu. Three Jews were condemned for
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
the murder of a Christian child. Monniot (Le
Crime Rituel chez les Juifs) says the archives of
the island report this case.
1847. Mount Lebanon. Mentioned by Sir
Richard Burton in The Jew, the Gypsy and El
Islam, 1898, p. 128.
1935. Afghanistan. The White Russian paper
Nasch Put of Harbin, 7th October, reports a case
in Afghanistan where a Mahommedan child was
robbed and riddled with stabs by Jews, the Court
verdict being that this was done for ritual
purposes.
I repeat that there are many other cases of Ritual
Murder accusations not mentioned in this book;
they are omitted because I have insufficient
detail concerning them.
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