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The Greeks' Persistent Anti-Americanism

                  Panayote Elias Dimitras
                   Greek Helsinki Monitor
                  (AIM Athens, 2/12/1999)

  "Criminal, pervert, murderer, imposter, blood-thirsty,
  gangster, slayer, naive, criminal, butcher, stupid, killer,
  foolish, unscrupulous, disgraceful, dishonest, rascal.
  These are some of the adjectives I found in the Greek
  media of the last few days about the US President,"
  wrote writer Nikos Dimou in his weekly column in
  "Ethnos" (14/11/1999). He had not seen the following
  quote of another columnist, Nikos Vardiambasis
  ("Eleftherotypia" 13/11): "Clinton is a miserable little
  Hitler that Adolph himself would not have made him
  even deputy commander of an army camp, because
  [Clinton] is stupid." No wonder then foreign diplomats
  and correspondents in Athens were saying that
  "Athens is the most anti-American European capital"
  ("Ta Nea" 20/11).

  Is that anti-Americanism new or resurgent? In the same
  weekly ("Ependytis" 20/11), two journalists disagreed.
  One spoke of a "recent anti-American climate that
  flared up in Greece after the undeclared war in Kosovo;"
  while the other argued that "only foolish or
  presumptuous people can be surprised by the extent of
  anti-American feelings in Greece, feelings that are
  traditionally very strong." In fact, Professor of
  International Relations and current Greek Ambassador
  to the Council of Europe Dimitris Constas made two,
  apparently contradictory, arguments. "The stereotypes
  of the early 1980s (when political statements and
  actions against the USA, lacked practical value but had
  major consequences to our relations with the at the
  time one of the two superpowers) persist today" he
  wrote in "Eleftherotypia" (11/11); "an effusion of an -
  unprecedented at least in the 1990s- anti-Americanism"
  he commented in "Ta Nea" (27/11).

  A careful analysis of Greek public opinion trends would
  show that a deep-rooted anti-Western and anti-
  American sentiment has traditionally prevailed. It has
  been substantial both on the right, influenced by the
  Orthodox-based, hence anti-Catholic and consequently
  anti-Western, traditional Greek culture; and on the left,
  for which the West had always symbolized imperialism
  and capitalism. In the late 1980s, these attitudes
  appeared on the wane, as communism was eroding
  and the PASOK socialist government had come to
  admit that Greece's interests lied with the West. Even
  then, though, public opinion analysts were warning that
  anti-Westernism was dormant rather than eliminated.
 

  The Balkan crisis that followed the collapse of the old
  "world order" triggered the reawakening of nationalism
  in Greece (as in many other Balkan countries),
  especially because most politicians played up latent
  traditional fears among Greeks of irredentist threats by
  Greece's neighbors; while some went as far as reviving
  equally latent Greek irredentist claims against its
  neighbors. American and European policies were
  perceived as not fully satisfactory to Greek positions;
  worse, they were also thought as emphasizing human
  and minority rights at the expense of imajorities and
  stability. So, rather than adapting their views to the
  needs of a new, more open, world order, Greeks (like
  Serbs) opted to turn against the "new crusaders."

  A front page column of the "Kathimerini" English
  language insert to the "Interntaional Herald Tribune"'s
  Athens edition (Costas Iordanidis, 15/11) was eloquent:
  "Implementing the American model in the case of the
  Balkans means implementing 'democracy and
  tolerance of different ethnic and religious groups' in a
  new order. The fact that this model is capable of
  destabilizing specific state entities does not appear to
  bother Washington." After all, the newspaper's newly
  promoted editor-in-chief of its international news
  section, George Kapopoulos, was arguing that "in the
  name of a rapprochement with the West, the current
  governments in FYROM, Romania, and Bulgaria, have
  adopted a 'submissive' attitude towards irredentist-
  minority threats. While the rapprochement -with NATO
  and EU doors closed- remains questionable, the cost of
  concessions will be very high for the current
  leaderships" (2/11). For him, the existence of minorities
  is tantamount today to the presence of "minority and
  nationalist irredentism" in Hungary, Slovakia, Romania
  and Bulgaria (7/11). He is certain that "around 2015,
  the Albanian element will be a majority in Skopje"
  [meaning of course Macedonia, not just its capital]
  which will threaten the country's "stability and integrity"
  and, in turn, the region's "status quo as shaped with
  the Treaty of Bucharest in 1913" (2/11).

  It is in the same paper though that a very lucid analysis
  was also written. "While we consider as strategic target
  Greece's integration of the EMU and the West; while
  we are allies of the US and NATO members; (...) we
  give the impression at the same time to be opposed to
  the West, its values and its choices. The leading role in
  the development of such attitude is played by a broad,
  apparently disparate, 'alliance' that has recently
  emerged between the henceforth vehemently nationalist
  KKE, the fanatic Orthodox reinforced by Christodoulos'
  election as Archbishop, and the nationalist circles in
  the two major parties. The old right-wingers, for
  example, speak the same language with the
  communists" (Yannis Loverdos 14/11).

  Under such circumstances, "the rapid development of a
  diffused anti-Americanism that is not based on specific
  issues nor does it have specific demands, and that
  leads to all kinds of reactions is a negative symptom"
  wrote Christina Poulidou in "Avghi" (14/11). How
  widespread is that phenomenon? Former conservative
  New Democracy (ND) minister and now independent
  deputy Vasilis Kontogiannopoulos wrote that "the
  outdated ideological reflexes of the Left meet with the
  nationalist reflexes of the populist Right in an extremist
  and leveling anti-Americanism which keeps Greece
  hostage" ("Ta Nea" 13/11). Prime Minister Costas
  Simitis even said: "I am sorry that ND is an anti-
  American, anti-capitalist, anti-imperialist party or
  movement" ("Avghi" 12/11).

  Indeed, the largest pro-ND newspaper "Eleftheros
  Typos," in an editorial (14/11), accused the Greek
  government of "submissiveness" and the US of
  engaging in the "national humiliation" of Greece. THis
  debate took place as US President Bill Clinton was to
  visit Greece: a trip initially scheduled for 13-15
  November, postponed for a week and shortened to 24
  hours (19-20/11), partly because of an avalanche of
  negative reactions and planned demonstrations.
  "Demonstrations for the people to express their
  displeasure with the New World Order, and with the
  subservience that plagues not only the Greek but all
  European governments; (=85) displeasure with
  government policy and, especially, with some
  subservient journalists, from both Greece and the
  West, who are ruthless murderers of human dignity."
  These harsh words were written by George
  Stamatopoulos, a journalist in "Eleftherotypia" (19/11),
  who thus showed little respect even for his colleagues
  with views different than his.

  Leading PASOK politicians also voiced or made known
  strong reactions. Former Minister Stelios Papathemelis
  considered Clinton's visit "a useless trip [that] now
  becomes dangerous" ("Eleftheros Typos" 14/11).
  PASOK's youth, along with those of the communist
  KKE, the leftist Coalition, and the socialist splinter
  DIKKI, declared "the representative of American
  imperialist policy persona non grata in our country" ("To
  Vima" 15/11). Eleven personalities -including two former
  leading PASOK politicians (Manolis Glezos and
  Manolis Drettakis) and former Minister and current
  PASOK deputy Professor George Mangakis- issued a
  very strong statement ("Eleftheriotypia" 15/11). "We are
  exasperated even by the thought that the US
  President's presence will contaminate the sanctified -
  with the blood of sacrifice- soil of our motherland. We
  forbid him to set foot on Pnyka Hill -the temple of
  Democracy- and Parthenon -the temple of ineffable
  beauty. We regret that the Greek government ignores
  the feelings of the Greek people towards a murderer of
  people, ideals, values, beauty and life. We are happy to
  feel proud that once again the Greek people resists and
  fights against the charge of barbarism and will therefore
  be present in his mobilization against the visit of the
  lord of the planet."

  It was finally reported, and never denied, that one of the
  top PASOK leaders and Minister of Environment and
  Public Works, Costas Laliotis, opposed Clinton's visit
  arguing it will lead to PASOK's losing the elections and
  opted to be absent for 'urgent business' in Salonica
  when he came during it. It was reminded that he is also
  notorious for his absence from all EU ministerial
  councils of his competence. Alexis Papachelas, in his
  related column, called him an "inward looking party
  apparatchik, remnant of the 1970s, unadaptable to the
  ever changing world" ("To Vima" 15/11).

  Sadly for him, but not so surprising for Greek
  observers, Turkish minority deputy of the Coalition party
  Mustafa Mustafa voiced an equally primitive anti-
  Americanism. He allied himself with mainstream Greek
  politicians notorious for their hostility towards the
  Turkish minority and towards the US Department of
  State for reporting annually, among other things, on
  that minority's human rights problems. "Peoples have
  visions, hopes and values and do not need the values
  and the visions of the lord of the planet [common
  attribute of Clinton in the Greek debate]. The problem
  lies not with the person of the lord of the planet; but
  with the values and the visions that the US wants to
  impose on humanity" Mustafa said while marching to
  protest Clinton's visit ("Paratiritis" 22/11).

  Visiting Athens on the eve of Clinton's trip, world-
  renowned sociologist Edgar Morin commented on the
  emerging reactions: "I am afraid that this is
  fundamental irrationalism. Greeks turn themselves on
  and steam themselves up every now and then over
  some issue, like the Macedonian issue, that
  incredible war hysteria without a war" ("Eleftherotypia"
  25/11). One of Greece's major problems is, however,
  that many of its intellectuals who favor a cosmopolitan,
  secular Greece appear to pretend that anti-
  Americanism and anti-Westernism in Greece are
  marginal, hence negligible, phenomena. In a letter to
  the editor of "Washington Post" (13/11) Professors Ted
  Couloumbis and Thanos Veremis -respectively director
  general and president of the Hellenic Foundation for
  European and Foreign Policy (ELIAMEP), the country's
  main 'think tank'- argued that "admittedly, President
  Clinton's planned visit to Greece has caused a furor in
  the marginal (left-of-center) sector of Greek politics.
  These forces are represented by the Greek Communist
  Party (which enjoys about 6.5 percent of the popular
  vote) and a disgruntled offshoot party of PASOK, called
  the Democratic Socialist Movement ([DIKKI]
  representing about 6 percent of the national total). The
  rest of the parties in Parliament may differ -on some
  occasions- with U.S. and NATO decisions, such as the
  one to begin a bombing campaign against the Federal
  Republic of Yugoslavia, but in no way can they be
  referred to as anti-American and anti-European. In fact,
  public opinion surveys show the Greek people as
  reflecting one of the highest rates of approval regarding
  Greece's EU membership. It should be
  emphasized that the people in Greece who vocally
  oppose the president's visit are a mix of
  unreconstructed left-wingers, together with remnants of
  an extreme right-wing faction that still longs for the
  days (1967-74) when Greece was an 'authoritarian
  paradise."

  It was, we believe convincingly, argued above that anti-
  Americanism and the reactions to Clinton's visit were
  much more widespread than these two academics
  claimed. While opinion polls showed that, before the
  visit, 61% of Greeks wanted its postponement vs. 24%
  who welcomed it; 12% had a positive opinion of Bill
  Clinton vs. 80% who had a negative opinion. "Ethnos"
  which published (8/11) that Greater Athens telephone
  poll
  (carried out by Alco between 3-5/11) interpreted these high negative
  percentages as anti-Americanism. There has been no other country in the
  world, especially the democratic one, where a visit of the US president
  created as much hostility as in Greece. Just like there is probably no
  other country where the Pope is declared persona non grata and cancels
  his visit plans, as happened with Greece in early September 1999. Greeks
  have recently seen on television the Pontiff's visits to officially
  communist Cuba, mainly Orthodox Romania, and mainly Hindu India. They
  apparently were unmoved and have remained proud to be the only country
  that "dares say no to Clinton and the Pope."

  Many Greeks probably believe that, being descendents of Aristotle and
  Plato, they know better than the rest of humanity. In fact, after Clinton
  left, most of those voices that spoke against his visit, as they had
  sided with Milosevic and Ocalan before, found in the World Trade
  Organization late November summit in Seattle a new battleground. Because
  there, "who will 'prevail' is of utmost importance for the future of
  European Civilization; if some things are not accepted, the latter will
  not be able to survive." The threat was of course coming from the USA,
  whose drive for the liberalization of international trade would lead to
  "a production process based on children and slaves," where "the 'First'
  World attempts to copy 'Third' World production models, so as to secure a
  larger profit margin." "The USA wants a return to the Middle Ages" was
  the title "Eleftherotypia" chose for that interview (30/11) with
  Professor of Labor Law John Koukiadis, leading Eurodeputy of the
  governing PASOK party...
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A REPLY TO AIM

I  wonder if these Helsinki  monitor members are paid to write such
"info". Anyway here are some comments on the nonsense and half-truths that are written here.

1.     I agree that Clinton is "criminal, pervert, murderer, impostor, gangster, slayer, naive,
criminal, butcher, stupid, killer,
foolish, unscrupulous, disgraceful, dishonest, rascal". I don't know if he is blood-thirsty, but it
doesn't matter since all the previous characterizations are true. I would also add he is a great liar and
hypocrite, as well as a puppet of various trusts.

2.     Greek people are against the American  empire,  and not against American people. Many of us
have immigrated to America during hard times, and there are many intermarriages between  Greeks
and Americans. I myself have some American  friends and I correspond via Internet with many
Americans -  most of them don't like their government too. Perhaps they are anti-americans,  don't
you think?

3.     Not All Greeks have the same point of view. There are communists who are angry  at Americans
because they would prefer to  be at the Soviet block. There are anarchists who dislike the "Soviet
block" as  well as the "Western block" and hate all tyrannical super-powers. There are Orthodox
Christians who do not like the abortion law, that is in  effect in our country and is similar to the
American one. Papandreou's American  wife, Margaret, made her best to legalize abortions and many
people cannot forget this. All of them, as well as other Greeks who are not communists or anarchists
or church-goers, know very well that America imposed the junta of colonels (Clinton himself admitted
this) and supported Turkey during  the Cyprus invasion. We also know very well  that America
encourages Turkey to ask some of our islands and to violate Athens F.I.R. America incites the tension
between these two countries, in order to sell arms to both. The main reason this miserable Clinton
came here, was to sell arms. He made a ridiculous statement, that he is willing to give us arms so that
we can fight terrorism!!! It seems he believes we are mentally retarded.

4.     Moreover,  Greeks see every injustice that happens all over the world and feel sympathy for every
suppressed nation or groups of people. We can't forget Vietnam,  Iraq and other cases were the dirty
US government poke its nose for "humanitarian reasons". We also can't stand hypocrisy,  since
America always turns a blind eye when its own collaborators torture people. The undeclared war
against Yugoslavia was a terrible injustice. Milosevic who is now presented as a "Hitler of the
Balkans" (quite stupid characterization) was previously portrayed by American officials as "our man at
Dayton".

5.     State Department and US officials try hard to find "violations of human rights" in order to blackmail
sovereign nations, and Helsinki monitor is exactly an organization of such kind. They try  so  hard to
find something to  poke their nose here, especially with the Muslim minority that lives in Thrace.
Another theme is the FYROM state who wanted to use the name "Macedonia' and talked about an
alleged "Macedonian" nationality. This nationality simply does not exist. Macedonians were one Greek
tribe that lived in Macedonia and used a Greek dialect. Their descendants are alive and well - and
Greeks. Alexander the Great came from Macedonia. A part of this area now belongs to Greece while
another one was given to Yugoslavia. Tito was among those who cultivated the myth about this
alleged "macedonian" national entity, and Bulgarians also have their share. Unfortunately, the Greek
communist party collaborated in this rewriting of history. The people who live in Skopje are mostly
Slavs and Albanians, not "Macedonians"; to claim they are descendants of Alexander and to use the
"Vergina sun" is ridiculous for everyone who knows a little History. To declare this, is not
"nationalism", is just respect to History. It is interesting that Greeks do not call this state "Macedonia",
but "Skopje" or "FYROM". I do not wonder why the author of this article does not use the
terminology used by most Greeks. He must discover some "suppressed minorities". But when the
Greek minority who lives in Skopje denounced that they were forced to change the Greek ending in
their names (-idis, -iadis, -opoulos, -iou etc.) to "Macedonian" ones (-of!!!), and that even the
tombstones with the Greek names were destroyed in the graveyards, no "international organization"
paid attention.

6.     But I wonder WHERE does the author of this article see the "new, more open, world order". To
the encouragement of the Albanian nationalism, that dreams to create a "Great Albania" by taking
parts of Yugoslavia - and many parts of Greece? To the humanitarian bombings? Since he does not
look like an idiot, he is probably paid to write such nonsense. He is not the first, and not the last to do so.

7.     We don't have " irredentist claims against our neighbors", but we can't forget the REAL genocides
made by the Turkish regime against the Greek people. We don't like this fascist state, but we have
nothing against Turks - that's why we were the first that went to help the victims of the earthquake this
year.

8.     People like the author of this article are constantly talking about "Western values as democracy,
human rights" as if we don't know about such values and we have to import them  from the West.
Personally I doubt that Washington is bothered in such values. Go ask the Indians if there is
democracy and respect of human rights in America.

9.     Another subject is that US governments try to impose some allegedly "religious" movements like
Scientology and Jehovah's Witnesses, and to provide  special privileges for them. We see this as
another kind of intervention. These are not religions, but destructive cults and multinational
corporations and exploit their members in every possible way. Their followers have no idea of what
these organizations are doing. Two years ago a district attorney made an investigation in Scientology's
offices and found documents,  that prove this organization -which  is forbidden in Germany- not only
exploits its members financially, not only uses "therapies" that are dangerous for the health, but also
has a spy-ring over politicians, Church officials and others. Moreover, Scientology does not accept
journalist as members, but is very interested on militaries, and asks them many questions on matters of
national security. This organization, who at first presented itself as a "philosophical  association" that
"has nothing to do with religion" now present itself as a "religion" which is"persecuted" because Greeks
are "fanatics". In Greece there is religious tolerance, but we don't accept organizations who come to
us using a religious facade,  in order not to pay taxes or to spy in a more comfortable way. All these
"religious" movements use the term "persecuted minority", a term that says nothing about their actions.
Mafia is ALSO a "persecuted minority", but WHY?

10.      ND is not "anti-American, anti-capitalist, anti-imperialist party or movement". It is exactly the
opposite. But since it has to gain some votes, it uses this facade. It is  unbelievable what political
parties can do for vote-hunting.

11.     "We are exasperated even by the thought that the US President's presence will
contaminate the sanctified - with the blood of sacrifice- soil of our motherland. We forbid him
to set foot on Pnyka Hill -the temple of Democracy- and Parthenon -the temple of ineffable
beauty. We regret that the Greek government ignores the feelings of the Greek people towards
a murderer of people, ideals, values, beauty and life. We are happy to feel proud that once
again the Greek people resists and fights against the charge of barbarism and will therefore be
present in his mobilization against the visit of the lord of the planet." I totally agree - except of
the term "lord of the planet". It seems that US presidents are "lords of the planet", but I don't believe
they are. They are just puppets. And mr. Bush (father) was more convincing on this role.

12.     Some pro-Western people express a very mean spirit, when they say "let's forget about the past
and collaborate with USA, this will provide us financially". They also used the "argument" that our
behavior is "unadaptable to the ever changing world". A well-payed agent named Andrianopoulos
writes such articles in the foreign press, and accuses all those who don't agree with him as
"nationalists". One day he declared on a TV program that we can profit from the destruction of
Yugoslavia! Thank God most Greeks  can't accept such arguments. Honor and dignity are of a great
significance here.
When someone is talking about "collaboration", it is good to define what he/she means. We can
collaborate with the USA in REAL humanitarian programs - feed the hungry and the like - we are not
prejudiced to everything that comes from America. But concerning helping them to kill people, HELL
NO. It is horrible to collaborate with butchers and killers to earn some profit. It makes you less
human.

13.     So I agree that "some subservient journalists, from both Greece and the West, are ruthless
murderers of human dignity". The author of this "Greek Helsinki monitor" article belongs there too.
I hope he sells his dignity in a high price - though dignity has no price...

14.     "There is probably no other country where the Pope is declared persona non grata and
cancels his visit plans, as happened with Greece in early September 1999. Greeks have recently
seen on television the Pontiff's visits to officially communist Cuba, mainly Orthodox Romania,
and mainly Hindu India. They apparently were unmoved and have remained proud to be the
only country that "dares say no to Clinton and the Pope."  There are some "details" concerning
the Pope's visit. Pope has two qualities: he is both a religious and a state leader (Vatican). In Greece
he was accepted as a state leader, but not as a religious one, that's why he himself preferred not to
come here. He wants us to welcome him as "the head of Christianity". For the Orthodox Church, he is
just the heretical bishop of Rome.
It is true that Greeks don't like the Pope. The reasons are that
a) he has never apologize for the crimes
his predecessors had perpetrate against Greeks  and other Orthodox (just remember the Serbs during
W.W.II).
b) Vatican still uses a religious movement created by the Popes, in order to proselytize Orthodox
people. In Greek this religious movement is called "unia" (Uniate church in English). Unia exists
since the time of the Crusades. Its priests imitate the Orthodox ones: they wear vestments similar  to
the Orthodox, they have Churches with Byzantine iconography and chant in a Byzantine way, but they
say Pope is the leader of the Church, a dogma unacceptable by the Orthodox people. These priests
come to the patients in the hospitals and pretend they are Orthodox. When you start to ask what they
believe, they say "oh, dogma does not matter". This is a lie. The only reason for their existence, is that
dogma DOES matter to them and to their master, that's why he tries to impose it this way. As long as
the Pope crafty supports this trojan horse he is not welcome here, because we simply don't like to be
cheated in any way.
c) Greek people believe that Pope and his predecessors gave Christianity a bad name because of
"holy wars", indulgence, Inquisition, collaboration with Hitler, violent proselytism of pagans and
Orthodox Christians. In Greece the priests were mostly friends of the people, and not dominators and
cosmic rulers.
d) Greeks also don't like the business of the "Holy see" (Holy Spirit bank etc.). If Castro wants to
have business with the Pope, he can do so, but  this does not mean we will  imitate him. Orthodox
Romania came to an accommodation with the Pope for mainly financial reasons. Greeks are not
attracted by this idea.

15.     Last but not least. Some "admirers of the Western civilization" accuse us that we are "too Eastern"
and use the term "Balkans" as an evil thing. Others say "we belong in the West". Though "Western
civilization" started here, we belong only to ourselves. It worths to insist on this difference and not to
sell out. No one can buy our sympathy and solidarity. We will give it where we have to.



UNFORTUNATELY THERE ARE MANY EXAMPLES OF GREEKLING BEHAVIOR... MORE ON THIS LATER

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