Pastor Ray Pichette
Port Charlotte SDA Church
February 27, 1999
Scripture Reading: Mark 1:14-15
Hymns: 223, 229
Sermon: Kingdom of God
Thesis: Not understanding the Kingdom of God can be very dangerous.
"Basileia Tou Theou: An Introduction"
It was a winter night in New York City when a young Puerto Rican woman hurried to use the pay phone in the neighborhood bar. She ignored the slurred comments from the half-drunken patrons and went straight to the bartender to ask for change. But there was an immediate communication problem--she spoke only Spanish, and he spoke only English.
In her effort to transmit her need she became upset. Her voice rose with emotion as she shouted her words, hoping to be understood. The busy bartender, not understanding her outburst, shouted back in the only language he knew. Finally, infuriated, he called the police.
When the police arrived, the uncontrolled woman continued to gesture and explain her situation in Spanish. But the police understood only English. Not knowing what to do to calm the now hysterical woman, they called an ambulance.
The ambulance attendants rushed to the bar and tried in vain to talk to the Puerto Rican woman. But they spoke only English. Feeling trapped by all the uniformed men, the woman became more frightened and outraged. In frustration, the attendants forcefully wheeled her away to the psychiatric unit of a nearby urban hospital.
For three long days she lay strapped in her bed before a Spanish-speaking social worker was called in. The resulting conversation sent the social worker dashing to the Puerto Rican woman's small apartment. But she was too late--for there lay three small children, dead from thirst!
The young mother had only wanted correct change to make a phone call to her doctor. But she didn't speak the language in which help was available. What a tragedy!
I wonder how many other people will die in the world because they're totally unprepared to meet their God because they don't speak the language in which salvation is available?
I wonder how many of us right here may not fully understand the Bible because its message is written in a different language?
Now I'll bet that even my sermon title this morning is Greek to you. I know that because it is transliterated Greek. Basileia Tou Theou means the Kingdom of God. And tragically this vital Biblical theme is foreign to most of us.
The language of the Bible is dominated by Kingdom Theology and yet we hear so little about it in sermons and we read so little about it in our books and journals. Actually today Kingdom Theology is almost a foreign language to us. And that greatly worries and concerns me. Let me illustrate this from a personal experience:
Elder Donald G. Reynolds came as a guest speaker to one of our Minnesota Conference workers meetings. His topic was on Christian Leadership. He was an interesting speaker. At one point he asked for questions. When one pastor made a certain comment, Elder Reynolds replied oddly, "You are not far from the kingdom of God." I had never heard such a comment before. He said those words in English but to me they were very foreign. What was that all about? What exactly did it mean? From the context of the conversation I knew it was a good thing but admittedly I felt like an outsider looking in! I didn't realize until recently that Elder Reynolds was actually quoting Mark 12:34, "When Jesus saw that he had answered wisely, he said to him, 'You are not far from the kingdom of God.'"
That day I made a decision to learn more about Kingdom Theology and its meaning. At first I didn't study it systematically, rather I just started paying attention each time the word was used. Each time I heard the term 'Kingdom of God' or 'Kingdom of heaven' my attention perked up. More recently I have studied this topic more intentionally. Today I would like to introduce it to you. We need to understand the Biblical truth of the Kingdom of God.
In fact, I'm afraid that if we don't understand this concept, much of the Bible's message will be foreign to us. We can't understand the message and miracles of Jesus unless they are interpreted in the setting of His kingdom.
A. The Kingdom of God is a dominant Biblical theme.
The word Kingdom is found 363 times in the Bible. 168 of those references are in the New Testament. That's a lot of verses. Do you think God is trying to tell us something? By contrast, Sabbath is mentioned 133 times in the Bible and only 60 times in the New Testament. Kingdom texts are more than double.
The majority of the Old Testament is filled with stories of kings and kingdoms. Daniel 2 contains Nebuchadnezzar's dream, which only Daniel by God's grace could interpret. The dream, you recall, was about the different kingdoms that would rule the earth until God's return. Verse 44 says, "In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed."
Even Messianic prophecies contain Kingdom theology.
"For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever." Isaiah 9:6-7.
We hear this text read every Christmas but we fail to recognize the Kingdom language.
God's Kingdom is a dominant theme in all the Old Testament Prophets.]
Dr. John Bright is right. The Kingdom of God is the theme that connects the Old and New Testaments.
B. Jesus and the Kingdom of God: How does this relate to Jesus?
Right from the beginning of the story of Jesus birth we see Him identified as a king. And of course there is another king, king Herod and a great conflict of kingdoms.
Here we Adventist's recognize the Great Controversy, a conflict between the kingdom of Satan and the Kingdom of God.
Here we read about the beginning of Jesus' earthly ministry. The gospel of the Kingdom is what Jesus preached!
At the very heart of our Lord's mission is the need to rescue people from the bondage of satanic kingdom and to bring them into the sphere of God's Kingdom.
Most of Jesus teaching is on the subject of the Kingdom. If we don't understand Kingdom Theology we simply can't understand His parables.
Scholar George Eldon Ladd writes, "Jesus' message is that in His own person and mission God has invaded human history and has triumphed over evil, even though the final deliverance will occur only at the end of the age." George Eldon Ladd, A Theology of the New Testament, p. 67-68.
Jesus was dropped down behind enemy lines and He infiltrated the enemy's kingdom and established a counter Kingdom.
Modern scholars are quite unanimous in the opinion that the Kingdom of God was the central message of Jesus. If that is true and it is, shouldn't we understand this central theme better? Should the Kingdom of God be a foreign concept to us?
The Kingdom of God is the royal rule of God. You and I can be part of God's Kingdom when we fully accept His will for our lives. Jesus taught when He was on this earth that the Kingdom of God was near. That's because King Jesus was physically present there. The kingdom is wherever the King is!
"Like the Jews in that Nazareth synagogue, most of us think of kingdoms as geographic entities, physical realms with boundaries and defenses and treasuries. But the Kingdom of God is a rule, not a realm. It is the declaration of God's absolute sovereignty, of His total order of life in this world and the next." Chuck Colson, Kingdoms in Conflict. p.83.
"Jesus said, 'My kingdom is not of this world. If it were my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.'" John 18:36
"The kingdom of God is within you!" Luke 17:21
Wherever the king is, there's His Kingdom. So if we accept Jesus Christ as our Lord and Savior; If we have a personal relationship with Him; If He dwells within us--we have the Kingdom of God within us. All these cliques have to do with spending time with Jesus and being obedient to His Word. The Kingdom of God is working quietly and secretly among men and women today.
So what exactly is the Kingdom of God? It's God's effective rule. A king rules. His will and wishes are to be carried out. To disobey or disregard the rule of an earthly king usually results in imprisonment or worse death. God also has a rule.
In the Lord's Prayer we say, "Your kingdom come, your will be done." That beautifully describes God's kingdom. When we ignore God and do our own independent thing, we are kings of our own little kingdoms. But when we fully do His will we are faithful subjects of His divine Kingdom.
Not understanding a foreign language can sometimes be embarrassing. At other times it can even get you into trouble. And sometimes it can even be so serious as to cost you your life.
I was climbing a mountain during a spring break in Korea. About half way up the mountain there was a sign painted in red letters. I could tell that it was important but I couldn't understand it. My guide and friend fortunately was Korean and translated the sign's message. "Warning: Do not go past this point. Snow avalanches ahead."
Sometimes ignorance isn't bliss. It's important to be able to understand other languages. The Bible has an important life and death message for us on this planet. Praise the Lord we have God's Word translated into English for us. However, we do have cultural blindness and biases that make it a challenge for us to fully understand.
I hope that I have stimulated your curiosity and aroused your interest concerning Kingdom Theology. Pastor Gerry and I will be preaching more sermons on this topic.
Let's accept Jesus as our KING. Let's crown Him as King of kings and Lord of lords over everything in our lives. Let's be faithful and obedient to His Word and will in our lives.