Proper Attitude in Prayer

Proper Attitude in Prayer

Selected Messages Book 2, pg. 311:

�I have received letters questioning me in regard to the proper attitude to be taken by a person offering prayer to the Sovereign of the universe. Where have our brethren obtained the idea that they should stand upon their feet when praying to God? One who has been educated for about five years in Battle Creek was asked to lead in prayer before Sister White should speak to the people. But as I beheld him standing upright upon his feet while his lips were about to open in prayer to God, my soul was stirred within me to give him an open rebuke. Calling him by name, I said, �Get down upon your knees.� This is the proper position always.�

I. BIBLICAL EXAMPLES:

The Signs of the Times, 07-15-1908:

"Christ�s Example in Prayer"

�In the Saviour�s last recorded prayer for His disciples, we are given an inspiring view of the divine and human that combined in the nature of Christ. Behold the kneeling form in the shadow of Olivet! As a humble suppliant the Saviour pleads for strength for Himself and for His disciples in the coming struggle.�

Bible Echo and Signs of the Times, 02-01-1893:

�The Privilege of Prayer

�Jesus lived a life of prayer; after toiling all day, preaching to the ignorant, healing the sick, giving sight to the blind, raising the dead, feeding the multitudes, evening after evening He went away from the confusion of the city, and in some retired place, poured forth supplication to his Father with strong crying and tears. At times the bright beams of the moon shone upon his bowed form, and again clouds and darkness shut away all light. While bowed in the attitude of a suppliant, the dew and the frost of night rested upon Him. He frequently continued his petitions through the entire night. If the Saviour of men felt the need of prayer in our behalf, how much more should feeble, sinful mortals feel the necessity of prayer-fervent, constant prayer-on their own account!�

In Heavenly Places, pg. 76:

"Jesus the Mighty Petitioner"

�The disciples often witnessed Christ kneeling in prayer, their hearts broken and humbled. As their Lord and Saviour arose from His knees, what did they read in His countenance and bearing? That He was braced for duty and prepared for trial. Prayer was a necessity of His humanity, and His petitions were often accompanied with strong crying and with agony of soul as He saw the necessities of His disciples, who, not understanding their own dangers, were often, under Satan�s temptations, led away from duty into wrongdoing.�

Gospel Workers, 1915, pp. 178, 179:

�Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, �kneeled down, and prayed.�[LUKE 22:41.] Of

I pray every morning and evening.� Then the engineer told him that he was praying when he knelt down, saying, �There are perhaps two hundred passengers now on this train, and their lives are intrusted to my care. A little mistake on my part, a failure to do my duty, a little neglect, a little inattention to signals, might send these souls into eternity. So at every station I ask the Master to help me. He has helped me during all the years I have been on the engine, and not a single human being of the thousands that have been carried on my train, has been marred. I have never had an accident.� �

with His own pierced hand while the humble seeker waits in bowed attitude to hear what saith the Lord unto His servant. -Manuscript 84b, 1897.

"No Place Inappropriate for Prayer"

�There is no time or place in which it is inappropriate to offer up a petition to God.... In the crowds of the street, in the midst of a business engagement, we may send up a petition to God, and plead for divine guidance, as did Nehemiah when he made his request before King Artaxerxes -Steps to Christ (Pocket ed.), p. 99.

�We may speak with Jesus as we walk by the way, and He says, I am at thy right hand. We may commune with God in our hearts; we may walk in companionship with Christ. When engaged in our daily labor, we may breathe out our heart�s desire, inaudible to any human ear; but that word cannot die away into silence, nor can it be lost. Nothing can drown the soul�s desire. It rises above the din of the street, above the noise of machinery. It is God to whom we are speaking, and our prayer is heard. -Gospel Workers, p. 258.

�It is not always necessary to bow upon your knees in order to pray. Cultivate the habit of talking with the Saviour when you are alone, when you are walking, and when you are busy with your daily labor. -The Ministry of Healing, pp. 510, 511.�

The Youth's Instructor, 09-20-1894

"Words to the Young"

�A little lad was once permitted to accompany a railway engineer, and he noticed that the engineer knelt down and closed his eyes at every station, as they stopped to take in passengers or to let them out. Finally the little lad asked the engineer what he was doing when he was kneeling down before the engine started. The engineer said, �My little lad, do you ever pray?� The boy replied, �O yes, sir. His disciples it is recorded that they, too, �kneeled down, and prayed.�[ACTS 9:40; 20:36, 21:5.] Paul declared, �I bow my knees unto the Father of our Lord Jesus Christ.�[EPH. 3:14.] In confessing before God the sins of Israel, Ezra knelt. [SEE EZRA 9:5.] Daniel �kneeled upon his knees three times a day, and prayed, and gave thanks before his God.�[DAN. 6:10.]

�True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there; and as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. �Holy and reverend is His name,�[PS. 111:9.] the psalmist declares. Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!

�Well would it be for old and young to ponder those words of Scripture that show how the place marked by God�s special presence should be regarded. �Put off thy shoes from off thy feet,� He commanded Moses at the burning bush, �for the place whereon thou standest is holy ground.�[EX. 3:5.] Jacob, after beholding the vision of the angels, exclaimed, �The Lord is in this place; and I knew it not . . .. This is none other but the house of God, and this is the gate of heaven.�[GEN. 28:16, 17.]

� �The Lord is in His holy temple: let all the earth keep silence before Him.� [HAB. 2:20.]�

Advent Review and Sabbath Herald, 11-30-1905:

�Lessons From the Life of Solomon, No. 11 (Acceptable Worship)

�The prayer offered by Solomon during the dedication of the temple, was not made while he stood upon his feet. The king knelt in the humble position of a petitioner.

�Herein is a lesson for God�s people today. Our spiritual strength and our influence are not increased by conformity to a worldly attitude during prayer. In these perilous times, those who profess to be God�s commandment-keeping people should guard against the tendency to lose the spirit of reverence and godly fear.

�The Scriptures teach men how to approach their Maker, -with humility and awe, through faith in a divine Mediator. Let man come on bended knee, as a subject of grace, a suppliant at the foot-stool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.

�Both in public and in private worship, it is our duty to bow upon our knees before God when we offer our petitions to him. Jesus, our example, �kneeled down, and prayed.� And of his disciples it is recorded that they, too, �kneeled down, and prayed.� Stephen �kneeled.� Paul declared: �I bow my knees unto the Father of our Lord Jesus Christ.� In confessing before God the sins of Israel, Ezra knelt. Daniel �kneeled upon his knees three times a day, and prayed, and gave thanks before his God.� And the invitation of the psalmist is: �O come, let us worship and bow down: let us kneel before the Lord our Maker.��

Manuscript Releases Volume Twenty-one, pp. 59, 60:

"The Proper Attitude in Prayer"

�To bow down when in prayer to God is the proper attitude to occupy. This act of worship was required of the three Hebrew captives in Babylon�This act of bowing the knees to the great image was understood to be an act of worship. But such an act was homage to be rendered to God alone-the Sovereign of the world, the Ruler of the universe; and these three Hebrews refused to give such honor to any idol even though composed of pure gold. In doing so, they would, to all intents and purposes, be bowing to the king of Babylon. Refusing to do as the king had commanded, they favors. Angels have been guarding his pathway through all his life, and many of the snares he has been delivered from he has not seen. And for this guardianship and watchcare by eyes that never slumber and never sleep, he is to recognize in every prayer the service of God for him.

�All should lean upon God in their helplessness and daily necessity. They should keep humble, watchful, and prayerful. Praise and thanksgiving should flow forth in gratitude and sincere love for God.

�In the assembly of the upright and in the congregation should they praise the Most High God. All who have a sense of their vital connection with God should stand before the Lord as witnesses for Him, giving expression of the love, the mercies, and the goodness of God. Let the words be sincere, simple, earnest, intelligent, the heart burning with the love of God, the lips sanctified to His glory not only to make known the mercies of God in the assembly of the saints but to be His witnesses in every place. The inhabitants of the earth are to know that He is God, the only true and living God.

�There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty. But God is speaking to us in these last days. We hear His voice in the storm, in the rolling thunder. We hear of the calamities He permits in the earthquakes, the breaking forth of waters, and the destructive elements sweeping all before them. We hear of ships going down in the tempestuous ocean. God speaks to families who have refused to recognize Him, sometimes in the whirlwind and storm, sometimes face to face as He talked with Moses. Again He whispers His love to the little trusting child and to the gray-haired sire in his dotage. And earthly wisdom has a wisdom as it beholds the unseen.

�When the still small voice which succeeds the whirlwind and the tempest that moves the rocks out of position, is heard, let all cover their face, for God is very near. Let them hide themselves in Jesus Christ; for He is their hiding place. The cleft in the rock is hidden of teachers in our schools. Men and women, do not dishonor God by your irreverence and pomposity. Do not stand up in your Pharisaism and offer your prayers to God. Mistrust your own strength. Depend not in it; but often bow down on your knees before God, and worship Him.

"On Bended Knee"

�And when you assemble to worship God, be sure and bow your knees before Him. Let this act testify that the whole soul, body, and spirit are in subjection to the Spirit of truth. Who have searched the Word closely for examples and direction in this respect? Whom can we trust as teachers in our schools in America and foreign countries? After years of study shall students return to their own country with perverted ideas of the respect and honor and reverence that should be given to God, and feel under no obligation to honor the men of gray hairs, the men of experience, the chosen servants of God who have been connected with the work of God through almost all the years of their life? I advise all who attend the schools in America or in any other place, do not catch the spirit of irreverence. Be sure you understand for yourself what kind of education you need, that you may educate others to obtain a fitness of character that will stand the test that is soon to be brought upon all who live upon the earth. Keep company with the soundest Christians. Choose not the pretentious instructors or pupils, but those who show the deepest piety, those who have a spirit of intelligence in the things of God.

�We are living in perilous times. Seventh-day Adventists are professedly the commandment-keeping people of God; but they are losing their devotional spirit. This spirit of reverence for God teaches men how to approach their Maker-with sacredness and awe through faith, not in themselves, but in a Mediator. Thus man is kept fast, under whatever circumstances he is placed. Man must come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. And as he receives daily mercies at the hand of God, he is ever to cherish gratitude in his heart, and give expression to it in the words of thanksgiving and praise for these unmerited suffered the penalty, and were cast into the burning fiery furnace. But Christ came in person and walked with them through the fire, and they received no harm.

�Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God.�

Please note the irony in this text; even in mocking our Savior they bowed:

�And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!� Matt. 27:29.

II. THOSE WHO DARE TO STAND FOR PRAYER

Manuscript Releases Volume Twenty-one, pp. 60, 61:

The Proper Attitude in Prayer"

�I present these proof texts with the inquiry, �Where did Brother H obtain his education?� At Battle Creek. Is it possible that with all the light that God has given to His people on the subject of reverence, that ministers, principals, and teachers in our schools, by precept and example teach young men to stand erect in devotion as did the Pharisees? Shall we look upon this as significant of their self-sufficiency and self-importance? Are these traits to become conspicuous?

� �And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank Thee that I am not as other men are, extortioners, unjust, or even as this publican. I fast twice in the week, I give tithes of all I possess� [Luke 18:9-12]. Mark you, it was the self-righteous Pharisee who was not in a position of humility and reverence before God; but standing in his haughty self-sufficiency, he told the Lord all his good deeds. �The Pharisee stood and prayed thus with himself� [verse 11]; and his prayer reached no higher than himself.

� �And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted� [verses 13, 14].

�I would speak to all who occupy the place of teachers in our schools. Men and women, do not dishonor God by your irreverence and pomposity. Do not stand up in your Pharisaism and offer your prayers to God. Mistrust your own strength. Depend not in it; but often bow down on your knees before God, and worship Him.

�And when thou prayest, thou shalt not be as the hypocrites are: �The lengthy prayer which he then offered was appropriate for the occasion. It was inspired of God, breathing the sentiments of the loftiest piety blended with the deepest humility.

"A Growing Laxness"

�I present these proof texts with the inquiry, �Where did Brother H obtain his education?�-At Battle Creek. Is it possible that with all the light that God has given to His people on the subject of reverence, that ministers, principals, and teachers in our schools, by precept and example, teach young men to stand erect in devotion as did the Pharisees? Shall we look upon this as significant of their self-sufficiency and self-importance? Are these traits to become conspicuous?

� �And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess� (Luke 18:9-12). Mark you, it was the self-righteous Pharisee who was not in a position of humility and reverence before God; but standing in his haughty self-sufficiency, he told the Lord all his good deeds. �The Pharisee stood and prayed thus with himself� (Luke 18:11); and his prayer reached no higher than himself.

�We hope that our brethren will not manifest less reverence and awe as they approach the only true and living God than the heathen manifest for their idol deities, or these people will be our judges in the day of final decision. I would speak to all who occupy the place spread out my hands unto the Lord my God, and said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens� (Ezra 9:5, 6).

� �O come, let us worship and bow down: let us kneel before the Lord our maker� (Ps. 95:6).

� �For this cause I bow my knees unto the Father of our Lord Jesus Christ� (Eph. 3:14). And this whole chapter will, if the heart is receptive, be as precious a lesson as we can learn.

�To bow down when in prayer to God is the proper attitude to occupy. This act of worship was required of the three Hebrew captives in Babylon . . .. But such an act was homage to be rendered to God alone-the Sovereign of the world, the Ruler of the universe; and these three Hebrews refused to give such honor to any idol even though composed of pure gold. In doing so, they would, to all intents and purposes, be bowing to the king of Babylon. Refusing to do as the king had commanded, they suffered the penalty, and were cast into the burning fiery furnace. But Christ came in person and walked with them through the fire, and they received no harm.

�Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God.

�At the dedication of the Temple, Solomon stood facing the altar. In the court of the Temple was a brazen scaffold platform, and after ascending this, he stood and lifted up his hands to heaven, and blessed the immense congregation of Israel, and all the congregation of Israel stood . . ..

� �For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven� (2 Chron. 6:13).

for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.� Matthew 6:5.

III. OUR DUTY TO OUR FATHER:

Testimonies for the Church Volume Five,

pp. 492, 493:

"Behavior in the House of God"

�When the minister enters, it should be with dignified, solemn mien. He should bow down in silent prayer as soon as he steps into the pulpit, and earnestly ask help of God. What an impression this will make! There will be solemnity and awe upon the people. Their minister is communing with God; he is committing himself to God before he dares to stand before the people. Solemnity rests upon all, and angels of God are brought very near. Every one of the congregation, also, who fears God should with bowed head unite in silent prayer with him that God may grace the meeting with His presence and give power to His truth proclaimed from human lips. When the meeting is opened by prayer, every knee should bow in the presence of the Holy One, and every heart should ascend to God in silent devotion. The prayers of faithful worshipers will be heard, and the ministry of the word will prove effectual.�

That I May Know Him, pg. 328:

"Instruments of Righteousness"

�The Lord has given you talents to use, and in using these talents as He intended they should be used, you will have increased aptitude and wisdom and clear spiritual eyesight to understand His work. Your mind and eyes must watch for His appearing, your ears open to hear the faintest whisperings of His voice. Your knees He has made; use them in kneeling in prayer. He is your strength. By faith take hold of the Unseen. Let your feet be shod with the preparation of the gospel for running obediently in the way of His commandments. Your tongue and voice are a talent given you of God to tell the story of His life, of His lessons, of His death, of His resurrection, of His ascension. Your bodily strength is to be devoted to the Master in fighting the good fight of faith on the battlefield, overcoming His enemies with �It is written.� Your sympathies and energies belong to God. Use them to glorify your Redeemer . . ..�

�O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:....� Psalm 95:6-8.

IV. And in the final day:

�I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.� Isaiah 45:23.

�For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.� Romans 14:11.

If we do not bow down on our knees before Him now, we definitely will bow before Him then!! Let us not wait until it is too late!!!

FOR FURTHER STUDY:

Selected Messages Book 2, pg. 311- 316:

�Proper Attitude in Prayer [* APPEARED IN NOTEBOOK LEAFLETS, METHODS, NO. 7.]

� �And he was withdrawn from them about a stone�s cast, and kneeled down, and prayed� (Luke 22:41).

� �Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up� (Acts 9:40).

� �They stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep� (Acts 7:59, 60).

� �When he had thus spoken, he kneeled down, and prayed with them all� (Acts 20:36).

� �When we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed� (Acts 21:5).

� �At the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the Lord my God, and said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens� (Ezra 9:5, 6).

� �O come, let us worship and bow down: let us kneel before the Lord our maker� (Ps. 95:6).

� �For this cause I bow my knees unto the Father of our Lord Jesus Christ� (Eph. 3:14). And this whole chapter will, if the heart is receptive, be as precious a lesson as we can learn.

�Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God.

�The lengthy prayer which he then offered was appropriate for the occasion. It was inspired of God, breathing the sentiments of the loftiest piety blended with the deepest humility.

"A Growing Laxness "

� �And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess� (Luke 18:9-12). Mark you, it was the self-righteous Pharisee who was not in a position of humility and reverence before God; but standing in his haughty self-sufficiency, he told the Lord all his good deeds. �The Pharisee stood and prayed thus with himself� (Luke 18:11); and his prayer reached no higher than himself.

�We hope that our brethren will not manifest less reverence and awe as they approach the only true and living God than the heathen manifest for their idol deities, or these people will be our judges in the day of final decision. I would speak to all who occupy the place of teachers in our schools. Men and women, do not dishonor God by your irreverence and pomposity. Do not stand up in your Pharisaism and offer your prayers to God. Mistrust your own strength. Depend not in it; but often bow down on your knees before God, and worship Him.

"On Bended Knee"

�We are living in perilous times. Seventh-day Adventists are professedly the commandment-keeping people of God; but they are losing their devotional spirit. This spirit of reverence for God teaches men how to approach their Maker-with sacredness and awe through faith, not in themselves, but in a Mediator. Thus man is kept fast, under whatever circumstances he is placed. Man must come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. And as he receives daily mercies at the hand of God, he is ever to cherish gratitude in his heart, and give expression to it in the words of thanksgiving and praise for these unmerited favors. Angels have been guarding his pathway through all his life, and many of the snares he has been delivered from he has not seen. And for this guardianship and watchcare by eyes that never slumber and never sleep, he is to recognize in every prayer the service of God for him.

�When the still small voice which succeeds the whirlwind and the tempest that moves the rocks out of position, is heard, let all cover their face, for God is very near. Let them hide themselves in Jesus Christ; for He is their hiding place. The cleft in the rock is hidden with His own pierced hand while the humble seeker waits in bowed attitude to hear what saith the Lord unto His servant. -Manuscript 84b, 1897.

"No Place Inappropriate for Prayer"

The Youth's Instructor, 09-20-1894

"Words to the Young"

�A little lad was once permitted to accompany a railway engineer, and he noticed that the engineer knelt down and closed his eyes at every station, as they stopped to take in passengers or to let them out. Finally the little lad asked the engineer what he was doing when he was kneeling down before the engine started. The engineer said, �My little lad, do you ever pray?� The boy replied, �O yes, sir. I pray every morning and evening.� Then the engineer told him that he was praying when he knelt down, saying, �There are perhaps two hundred passengers now on this train, and their lives are intrusted to my care. A little mistake on my part, a failure to do my duty, a little neglect, a little inattention to signals, might send these souls into eternity. So at every station I ask the Master to help me. He has helped me during all the years I have been on the engine, and not a single human being of the thousands that have been carried on my train, has been marred. I have never had an accident.� �

To Basic Studies

[Personal Investigation] [Justification by Faith] [Laodicea] [What Makes One Eligible?] [The Latter Rain, When?] [Proper Attitude in Prayer]