History of Ethiopian Urbanization
Map from: Zewde, Bahru. A History of Modern Ethiopia. Addis Ababa:
Addis Ababa University, 1991.
The massive
urbanization and primacy of Addis Ababa in the last 50 years is a new
phenomenon in Ethiopia, historically a nation of small villages and homesteads
(Tarver 184).
Ketemas
The earliest settlements in Ethiopia were the ketemas, towns that
developed inside military garrissons. These defenses provided protection
from European invaders and other Ethiopian tribes (McClellan 33-35). The
ketemas were often established by peasants in zones between the
territories of several constantly warring ethnic groups. Small market centers
developed in many of the ketemas, which were supplied with agricultural
products by gabbars, peasants who sold their surplus goods (McClellan
33-35).
Factors Preventing Ethiopian Urbanization
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Constant warring between rival chiefs forced peasants to live semi-nomadically.
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No single ruler or group held power long enough to develop a large enough
market center to draw the population away from an agricultural lifestyle.
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Religious wars between Moslems and Christians from 1300-1700 AD left the
region in ruins and pushed peasants back and forth across the land like
pawns.
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The aggression of foreign powers including the Turks, Egyptians, Dervishes
(Sudan) and Italians, prevented the establishment of centers.
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The 16th century migration of the Oromo
(Galla) people to the Highlands (Addis Ababa region) from the southeast
altered settlement patterns. (Tarver 181)
Ancient Capital Cities
Addis Ababa, merely a century old, is only the last in a long succession
of capital cities dating back to the first century B.C. The capital has
shifted every few centuries over the past two-thousand years along with
the nomadic people of the Amharic and Somali plateaus. The Pre-Christian
city of Axum was followed as capital by Lalibela, Gorgora, Gondar and Mekele,
all of which are located in northern Ethiopia (see
map of Ethiopia)(Tarver 184).
The primary reason for the continuing relocation of capitals was exhaustion
of wood resources for fuel and construction. New capitals were prosperous
for several decades until the sparse forests around the city became depleted.
Each capital went through a stage of decline and was finally abandoned
in favor of a new site.
A New Flower: The Founding of Addis Ababa
In 1881, the powerful emperor Emperor Menelik II and his followers moved
to the foothills of the Entotto mountains near present day Addis Ababa
(Zewde 68). This temporary encampment in central Ethiopia had several advantages
for Menelik II. Firstly, its location further south than any previous capital
allowed him to unite the southern reaches of the empire with the more populated
north under his rule. Secondly, the site had historical significance as
a legendary camp of medieval kings (Zewde 68).
In November 1886, while Menelik was off in a distant corner of the empire,
his wife Taytu moved the encampment from the hills down onto the current
site of Addis Ababa. She reportedly left the Entotto mountain camp because
of the unpleasantly cool
temperatures at that high elevation and was drawn to the site of Addis
by the Fel Weha hot springs (Zewde 68).
More important than the comforts of the Addis Ababa site, was its potential
for expansion. The Entotto site was perched on a ridge and offered little
room for development of the grand city Menelik envisioned. The hills were
also limited in proximity to water and commerce routes (McClellan 37) Upon
his return, Menelik apparently became fond of the new location and in 1892
named the settlement, Addis Ababa, proclaiming it the new and permanent
capital of the Ethiopian Empire (Area Handbook 49).
Emperor Negus Menelik II moved Ethiopia's capital to Addis Ababa in the
south-central highlands (1886) to gain control of southern Ethiopia (Zewde,
Bahru. A History of Modern Ethiopia. Addis Ababa: Addis Ababa University
Press and Publications Office, 1991).
Menelik's Imperial City: Early Settlement
In the 1890's and early 1900's, Addis Ababa had not yet become the grand
capital city Menelik dreamed of. Throughout the 1890's, laborers worked
in construction of the two oldest structures in Addis Ababa, Menelik¹s
Gebbi (palace) at the highest point in the area, and the St. George Church
to the west (Zewde 69). Addis
Ababa's earliest market opened adjacent to the church in the Arada
district.
Part of the city's indigenous character was established by the early
settlement patterns of the followers and subjects of Menelik II and his
nobles. The lesser nobles were each granted land on one of the hilltops
of Addis Ababa as ³gults², or rewards for their loyalty (Zewde
69). The servants and dependents of each noble settled on the flanks of
his hill, surrounding his hilltop Gebbi, and forming clustered neighborhoods
called safars(Zewde 69). These Safars eventually became the
distinct sectors known today as Ras Berru Safar, Ras Tasomma Safar,
and Fitaurari Habta-Giyorgis Safar (Zewde 69). The servants settlements
on the great hill of Menelik¹s Gebbi gave rise to neighborhoods differentiated
by occupation: Saratagna Safar (Worker's quarters), Zabagna Safar
(Guards' quarters), and Weha Senqu Safar (the "Quarters of the
Unprovisioned", an imperial army camp with no amenities but water) (Zewde
71).
Why Addis Ababa Survived
Four primary factors allowed Addis Ababa to escape the fate of its predecessors
and become the permanent capital and city of 2 million it is today:
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Perhaps the most important event was Ethiopia's victory over Italy at Adwa
in 1896. This stunning defeat of a European power brought peace and stability
to the region, along with recognition and prestige for Menelik and his
Ethiopian army. Finished with their duties at war, the nobility settled
in Addis Ababa, further concentrating the power of the empire in the capital
and giving rise to the aforementioned Safars (Zewde 71). As Menelik¹s
fame and fortune grew, foreigners flocked to Addis Ababa to trade and conduct
business in the capital of the 'Champion of Adwa.' Menelik II, Ethiopia
and hence Addis Ababa, had gained credibility and the respect of the world
(Zewde 71).
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By investing heavily in Addis Ababa, these foreigners from Europe, Arabia,
and India, played a direct role in preventing a relocation of the capital.
The tradesmen, including merchants and craftsmen, settled in the area at
the base of Menelik's hill near the Arada, while foreign diplomats and
advisors, known as the 'legations', lived on the northern fringe of the
town (Zewde 71). Most of the foreign population of Addis Ababa had high
stakes in the local economy and constructed elaborate homes and shops in
the area.
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The completion of the railway connecting Addis Ababa to the French port
of Djibouti on the Gulf of Arden in 1917 provided access to trade and transport
by sea and firmly established Addis Ababa as the political, commercial
and cultural capital of Ethiopia.
Eucalyptopolis
When Addis Ababa, like capitals before, was stricken by shortages of wood
for fuel and building materials, Menelik plotted another relocation of
the capital to a site 40 miles away, but foreign merchants and legations
objected fiercely. Effort was taken to plant Eucalyptus trees, imported
from Australia, on every available plot of land in and around the city.
Menelik recognized the potential for the development of this resource,
not only distributing seedlings at low prices, but exempting lands planted
with Eucalyptus from taxation (Ellis 680).
This massive reforestation effort created a greenbelt
surrounding the city which has solved the everpresent dilemma of wood
shortages. Since 1925, when the capital was sometimes referred to as 'Eucalyptopolis',
this greenbelt has spread further, covering 20 square kilometers by 1936
and more than doubling in area to 45 square kilometers by 1964 (Horvath
313). In 1969, ninety percent of the buildings in the burgeoning metropolis
of Addis Ababa were constructed of Eucalyptus wood (Horvath 314-315).
The opinions expressed in this document are those
of theauthor, not that of Fortune Citys.