Seven are the veils of the dancing-girl in the harem of IT.

Seven are the names, and seven are the lamps beside Her bed.

Seven eunuchs guard Her with drawn swords; No Man may come nigh unto Her.

In Her wine-cup are seven streams of blood of the Seven Spirits of God.

Seven are the heads of THE BEAST whereon She rideth.

The head of an Angel: the head of a Saint: the head of a Poet: the head of An Adulterous Woman: the head of a Man of Valour: the head of a Satyr: and the head of a Lion-Serpent.

Seven letters hath Her holiest name; and it is

This is the Seal upon the Ring that is on the Forefinger of IT: and it is the Seal upon the Tombs of them whom She hath slain.

Here is Wisdom. Let Him that hath Understanding count the Number of Our Lady; for it is the Number of a Woman; and Her Number is

     An Hundred and Fifty and Six.

     49 is the square of 7.
     7 is the passive and feminine number.
     The chapter should be read in connection with Chapter 31, for IT now reappears.
The chapter heading, the Waratah, is a voluptuous scarlet flower, common in australia, and this connects the chapter with Chapters 28 and 29; but this is only an allusion, for the subject of the chapter is OUR LADY BABALON, who is conceived as the feminine counterpart of IT.
     This does not agree very well with the common or orthodox theogony of Chapter 11; but it is to be explained by the dithyrambic nature of the chapter.
     In paragraph 3 NO MAN is of course NEMO, the Master of the Temple. Liber 418 will explain most of the allusions in this chapter.
     In paragraphs 5 and 6 the author frankly identifies himself with the BEAST referred to in the book, and in the Apocalypse, and in LIBER LEGIS. In paragraph 6 the word "angel" may refer to his mission, and the word "lion-serpent" to the sigil of his ascending decan. (Teth = Snake = spermatozoon and Leo in the Zodiac, which like Teth itself has the snake-form. Q first written = Lingam-Yoni and Sol.)
     Paragraph 7 explains the theological difficulty referred to above. There is only one symbol, but this symbol has many names: of those names BABALON is the holiest. It is the name referred to in Liber Legis, 1, 22.
     It will be noticed that the figure, or sigil, of BABALON is a seal upon a ring, and this ring is upon the forefinger of IT. This identifies further the symbol with itself.
     It will be noticed that this seal, except for the absence of a border, is the official seal of the A.^..A.^.. Compare Chapter 3.
     It is also said to be the seal upon the tombs of them that she hath slain, that is, of the Masters of the Temple.
     In connection with the number 49, see Liber 418, the 22nd Aethyr, as well as the usual authorities.