SOCIETY OF ST NICHOLAS OF JAPAN

Important note: The Archdiocese of Johannesburg and Pretoria has recently begun its own mission work, and His Eminence Metropolitan Ioannis has therefore asked that the Society of St Nicholas be closed. We are in the process of closing the Society, and the information on this page is of purely historic interest, pending further updates.

Addresses
Work of the Society
Book Store
Orthodox computer BBS network
Orthodox Christian Penfriends Club
The Parish of St Nicholas of Japan
Orthodoxy in Africa

Links to other interesting Web sites
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Work of the Society

The Society runs a book agency. Though it does not have permanent premises for a book shop, we sell books after the Divine Liturgy on Sundays at various Orthodox parishes in Gauteng, South Africa and also sell books by mail.

In addition, we distribute Orthodox literature free of charge to people interested in Orthodoxy. Some of this is material that we have bought out of profits from sales of books. People also donate old books and pamphlets on Orthodoxy that they no longer need, and we use them for this purpose

We are also having some Orthodox literature translated into South African languages, and hope to publish it ourselves when the translation is complete.

In 1997 the Society published a Readers Service Book, which is particularly useful for Orthodox communities with no permanent priest. It contains the services of the Hours (Third and Sixth), the Obednitsa, the troparia and kontakia for Sundays and major feasts, and the Slava service. Individual copies cost R25.00 ($US 7.00), postage and packing R4.00 in South Africa, $2.00 Southern Africa, $3.00 abroad; Airmail postage $4.00 in Southern Africa, $6.00 abroad). For ordering information, please contact Val Hayes

Evangelion newsletter The Society also publishes a newsletter, Evangelion, which is sent to all members of the Society, and to others who request it. The newsletter deals mainly with various aspects of Orthodox mission. If you would like us to send you a sample copy of the newsletter, you may send an e-mail request to Stephen Hayes.

If you would like to join the Society, or ask for a sample copy of the newsletter, or send old Orthodox books and pamphlets that you no longer need, please contact us by snail mail or e-mail at one of the addresses listed elsewhere in this document.

The Society has also been involved in trying to establish and extend the Orthodox electronic communications network OCNet, a network of computer bulletin boards linked to the FamilyNet BBS network.

At the end of 1995 the Society started a new project, running an Orthodox Christian Penfriends Club. The aim of this is to enable Orthodox Christians in various parts of the world to write to others.

Orthodox BBS network

Though dial-up computer bulletin boards may seem obsolete to many people in this age of the Internet and the World-Wide Web, nevertheless, they still have their uses. Web pages, like the one you are reading now, are essentially one-way communication. They are great for making announcements, but don't help two-way or many-to-many communication very much.

BBSs actually use the Internet for the intercontinental transport of mail, but within one country or region, they are potentially more accessible and cheaper than the internet. If BBS network hubs have an internet connection, those who use other BBSs connected to them benefit from cheap e-mail, and also the other benefits of local BBSs. This can be particularly important in Second- and Third-World countries, where digital networks are often undeveloped, and dial-up networks provide better access.

So give these BBSs a call, encourage the sysops a bit, and encourage others, especially those without internet access, to make use of them.

You will find more information on the OCNet page.

Orthodox Christian Penfriends Club

The Orthodox Christian Penfriends Club was started to help Orthodox Christians to make contact with those in other countries who would be interested in writing to them.

To join the club, you will need to fill in and send an application form by snail mail, though you may request the form by e-mail. If you would like us to send you an application form, please send e-mail to Steve Hayes at the Orthodox Christian Penfriends Club. Remember to give your snail mail address so that we can post the form to you. There is a small fee for joining, to cover printing and postage costs.

If you would like more details about the club, you can go to the Orthodox Penfriends Club Web Page.

The Parish of St Nicholas of Japan, Johannesburg

The Parish of St Nicholas is an Orthodox parish in Johannesburg, South Africa, and has services mainly in English. The parish is under the jurisdiction of the Archdiocese of Johannesburg and Pretoria in the Patriarchate of Alexandria and All Africa.

Addresses

Society of St Nicholas of Japan

Society of St Nicholas of Japan
PO Box 56303
Arcadia
0007 South Africa

E-mail:

Chairman: Steve Hayes

[email protected]
[email protected]
FamilyNet: 8:79/42.1
Fidonet: 5:7106/20

Treasurer: Val Hayes

[email protected]

E-mail address note

Unfortunately our former ISP, Fastlight Data Services, merged with NetActive, South Africa, which then dropped Fastlight's previous customers with no warning. As a result a lot of e-mail sent to our "khanya.bbs.co.za" addresses either bounced or disappeared into a black hole in cyberspace.
For our always up-to-date contact information, go to:
http://www.planetall.com/main.asp?cid=1522526

Other Addresses

Patriarchate of Alexandria and All Africa

The Orthodox Church in Africa is under the Patriarchate of Alexandria and all Africa.

His Beatitude Petros VII
Pope and Patriarch of Alexandria and All Africa
PO Box 1307
Alexandria
Egypt

Tel: 00203-482-2890
Fax: 00203-483-5684

The Patriarchate of Alexandria and all Africa now has its own Web page, where you can find the current addresses of all the Orthodox bishops in Africa.

Other Web Sites

The Patriarchate of Alexandria and All Africa - contact information, news, and a history of the Patriarchate.
Orthodox Christian Links - a comprehensive list of Web sites relating to Orthodox Christianity, kept in a computer database and frequently updated.
Church of St Nicholas of Japan - Brixton, Johannesburg. The Parish of St Nicholas has its own Web page.
The Orthodox Church in America - the OCA Web site has news of current events within the Orthodox world
Greek Orthodox Archdiocese of North and South America (GOANSA). The Greek Orthodox Archdiocese of North and South America has a Web site with links to many other Orthodox Web sites, and runs the ACCESS communications ministry
The OCNet Home Page - OCNet is an Orthodox electronic communications network which is also linked to FamilyNet, a BBS network that attracts Christians of many different backgrounds and traditions.
The Orthodox Christian Foundation sponsored the original Web page of the Society of St Nicholas of Japan. It offers a lot of other information about the Orthodox Christian faith, and publishes The Christian Activist
The Orthodox Church in Africa - description of what the Orthodox Church is, the basics of the Orthodox faith, an essay on Orthodox mission in Africa, and many Orthodox links.
Pretoria Orthodox Church - the Annunciation Greek Orthodox Church in Pretoria has its own Web page.
The Christian Resource List - A list of some general Christian resources on the Internet, including addresses and contacts for a wide variety of Christian groups

Other South African Christian sites (non-Orthodox)

Christian Network Links for Africa! - a list of Christian network resources and links, mostly relating to Africa, but some global ones too
Southern African Missiological Society (SAMS) - A society for those engaged in Christian mission studies and missiological research. Its journal Missionalia is well known for its missiological abstracts.
University of South Africa The University of South Africa (Unisa) is the oldest university in South Africa. It teaches by distance education, and so has students all over the world, though most of the students are in Southern Africa. It offers internationally recognized degrees in the faculties of Arts, Theology, Law, Science, Economic and Management Sciences and Education. Stephen Hayes, the chairman of the Society, works in the Editorial Department of the university.

History of the Society of St Nicholas

The Society started in 1987, when a group of twelve people who were concerned about Orthodox mission met in Johannesburg.

St Nicholas of Japan was chosen as the patron saint of the society because he was a Russian missionary who went to Japan and planted a Japanese Church. He did not seek to turn Japanese Christians into Russians, and so was a model of the kind of cross-cultural mission the society wished to foster. The Society's main aim was to encourage Orthodox Christians in Southern Africa to reach out in mission to people of all cultural, ethnic and linguistic backgrounds.

At that time most Orthodox Churches in South Africa were closely linked to immigrant ethnic communities (primarily Greek and Serbian) and their church services were in the languages of those communities. Those Churches were fully occupied in meeting the existing needs of their communities, and it would have been unfair to expect them to take on the burden of evangelising other communities and ministering to them as well. The Society therefore sought to establish a new parish that would be mainly English-speaking, and would concentrate on ministry to people who might not easily fit in to the existing Orthodox communities.

The Society invited Fr Chrysostom Frank to serve as its chaplain. Fr Chrysostom had served as a priest in the Diocese of Johannesburg, but had gone to the USA to study at St Vladimir's Seminary, and had become a priest of the Orthodox Church in America (OCA). An agreement was reached with the late Pope and Patriarch of Alexandria and All Africa, His Beatitude Parthenios III, whereby Fr Chrysostom would be seconded to serve in South Africa. Fr Chrysostom returned to South Africa in October 1987, and began celebrating the Divine Liturgy in St Matthew's Anglican Church Hall in Fairmount, Johannesburg, which was the beginning of a new mission church.

Just before Pascha in 1988 the Society moved to new borrowed premises - a chapel in the Anglican parish of St Martin's in the Veld, Dunkeld. Pascha was celebrated there, and the black assistant priest of the Anglican parish, whose flat was next to the chapel, commented with some amazement, "I didn't know whites could sing like that".

After a year, the new church was fairly well established and so at the annual meeting of the Society in 1989, a parish council was set up and the Parish of St Nicholas of Japan functioned separately from the Society. The Society then changed its focus, and concentrated on distributing Orthodox literature. It also made contact with non-canonical groups in South Africa that called themselves Orthodox. The chief of these was the African Orthodox Church, which had had connections with the African Orthodox Church in Kenya and Uganda.

Later history of the Parish of St Nicholas

At the end of 1989 the parish of St Nicholas moved again, this time to the Russian chapel in Yeoville. The chapel had been set up by the Russian community as part of a community centre, and was a room in a house. At one time a priest of the Russian Orthodox Church Outside Russia had served there, and when we used it, a Serbian priest served Vespers once a month. The chapel was small, but at least it had the advantage that one did not need to schlep the altar furnishings out of storage every Sunday.

Later in 1990 the parish bought an old Pentecostal Church, the Brixton Full Gospel tabernacle in Fulham Road, Brixton, and converted it into an Orthodox Church. We began celebrating the Divine Liturgy there at the end of October.

There were also great political and social changes in that year. In South Africa, opposition parties were unbanned and political leaders like Nelson Mandela were released from jail. Like many Second-World countries, South Africa was experiencing glasnost and perestroika (or Pretoriastroika as some called it). One result of this was that there were many new immigrants from Second-World countries into South Africa - Russians, Romanians and Bulgarians. The Parish of St Nicholas sought to provide a spiritual home for such immigrants. The parish used a blend of Slavonic and Byzantine musical traditions, so that those familiar with Slavonic music would find themselves at home.

There were still some canonical anomalies in the status of the parish, however. Since Fr Chrysostom had been seconded by the Orthodox Church in America (OCA), he commemorated Metropolitan Theodosius of the OCA in the Divine Liturgy as well as Archbishop Paul of Johannesburg and Pretoria, which led one of the other priests in the diocese to describe us, only half in jest, as "bigamists".

The anomalies were resolved in a rather painful way. In 1996 Fr Chrysostom decided to leave the Orthodox Church to join the Roman Catholic Church, and expressed the view that the parish had "no alternative" but to become a Byzantine-rite Roman Catholic Church - what is commonly called "uniate". Most of the parishioners, however, had no desire to do this, and wanted to remain Orthodox. At the request of the parish council, Metropolitan Theodosius of the OCA sent Fr Bertrand Olechnowicz (who had once spent a few weeks in the parish) to resolve the anomalies in the relationship between the parish and the local diocese, and to prepare the parish to function while it did not have a permanent priest. That this was achieved within three weeks, in January 1997, was miraculous.

During 1997 clergy of neighbouring parishes helped the parish to continue, by celebrating the Divine Liturgy. since their had their own parishes to look after, the celebrations of the Divine Liturgy were at odd times, and there was a "telephone tree" to let members of the parish know when the next service would be. Fr Alexander of Sophiatown and Fr Demetrios of Krugersdorp helped a great deal, as did Fr Nektarios of Orange Grove and Fr Nikodemos of the Cathedral parish. For festivals like Pascha and the Nativity, we joined in with those parishes, and the choir of St Nicholas joined with the choirs of the other parishes.

In December 1997 Fr Bertrand Olechnowicz returned yet again, this time as the permanent priest of the parish of St Nicholas, serving completely within the Archdiocese of Johannesburg and Pretoria.

Later history of the Society of St Nicholas

The Society of St Nicholas has continued with its work of literature distribution through the bookstall, and with the publication of the Evangelion newsletter.

In 1997 one of the non-canonical bodies the Society had made contact with, the African Orthodox Episcopal Church, which operates mainly to the north of Pretoria, met Archimandrite Michael Visvinis, the Dean of the Church of the Annunciation of the Theotokos in Pretoria, and through him made a formal request to the Archbishop of Johannesburg and Pretoria to be received into the Orthodox Church.

In a more distant field, the Society was instrumental in putting groups of would-be Orthodox Christians in the Northern Mariana Islands in contact with the new Metropolitan of Hong Kong and South-East Asia. In small ways, we hope to continue to encourage Orthodox mission everywhere.

Orthodoxy in Africa

According to tradition, the Orthodox Christian faith was brought to Africa by St Mark around AD 65, when he planted the Church at Alexandria in Egypt.

For the first couple of centuries the Bishop of Alexandria was the only bishop in Egypt, but at the end of the second century the church began to expand rapidly among the indigenous population of Egypt, and so more bishops were needed. When the new dioceses were established, the bishop of Alexandria was given the title "pope", because Alexandria had been the original church in Egypt. The title "pope" was later also adopted by the bishops of Rome.

A theological dispute in Egypt in the fourth century led to the calling of the First Council of Nicaea in AD 325, and eventually to the formulation of the Symbol of Faith (Nicene Creed). One of the protagonists in this was Pope Athanasius who also supported the mission to Ethiopia led by St Frumentius.

After the Council of Chalcedon in AD 451 there was a schism. The non-Chalcedonian party in Africa was the larger, and today it is known as the Coptic Orthodox Church. It is led by Pope Shenouda III. Since the Society of St Nicholas is linked to the Greek Patriarchate we will concentrate on that here.

The Greek Orthodox Patriarchate, which is in communion with the Patriarchates of Constantinople, Antioch, Jerusalem, Moscow and the other autocephalous and autonomous Orthodox Churches is led by the Patriarch of Alexandria and All Africa.

In the second half of the 20th century the greatest growth in the Orthodox Church in Africa has taken place in tropical Africa, starting with the countries around the shores of Lake Victoria - Uganda, Kenya and Tanzania. There are also active Orthodox missions in West Africa, especially Ghana, Nigeria and Cameroon. For more information on this, you can read an article on Orthodox mission in tropical Africa.

Book agency

The Society of St Nicholas runs one of the few Orthodox Christian book stores in Southern Africa. The bookstall is generally open after the Divine Liturgy at the Church of St Nicholas of Japan on Sundays, but also sometimes goes to other parishes in Gauteng at the invitation of the parish priest. It has been at the Cathedral of Saints Constantine and Helen in central Johannesburg, St Nektarios in Orange Grove, Saints Cosmas and Damian in Sophiatown and St Andrews in Krugersdorp.

Books may also be bought by mail order from within Southern Africa. If you are interested in ordering books by mail, you may send e-mail to Val Hayes, the Society's treasurer, or write to her at the Society's postal address, PO Box 56303, Arcadia, 0007 South Africa, or phone (012) 333-6727 (evenings).

We have also produced a Readers Service Book with some of the services used by readers, including the Obednitsa service, for use in Orthodox communities without a priest. For the latest information about this and other books available, see Val Hayes's personal page.