Rashi-Is-Simple Mailing List VISIT the RASHI DATABASE archives AT http://www.shamash.org/rashi Surfing the Talmudic Seas (C) Dr Russell Jay Hendel, 2000 Volume 6 Number 6 Produced May, 18 2000 WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10) Verses/Topics Discussed in This Issue with quicky explanations -------------------------------------------------------------- v6-5-18 The Shamash Web site will move soon. Shamash is vigorously pursuing its online courses and email groups but is discontinuing its web services. The Rashi website is moving to the RashiYomi website. v6a5-18 John Loike's question from last issue is answered v3a24-4 The Hebrew root T-H-R=CLEAN/SPARKLE. This refers to eg SPARKLING MATERIAL(gold, silver) as well as SPARKLING APPEARANCE (Spotless). 5 examples are given. The Hirschian theory of ritual purity is discussed. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#* RASHI IS SIMPLE GOALS: To grammatically defend all 8000 Rashis on Chumash. METHOD:Every Rashi will be defended with a LIST of comparable cases INTENDED AUDIENCE: Laymen, Academicians, Rabbis, Yeshiva students COMMENTS,QUESTIONS: EMail to address below; (minor edits may occur) ACKNOWLEDGEMENT:Always given unless 'anonymous' is explicitly asked (UN)SUBSCRIBE: Email to above with keyword "(UN)subscribe" JOURNAL REFERECE: Pshat & Drash, TRADITION, Win 1980, R Hendel NOTATION: eg v2b1-8 refers to Ex(Book 2) Chap 1 Verse 8 Rashi b(#2) SPECIALS:...on Rambam,Ramban,Symbolism,Pedagogy,Daily Questions RASHI-IS-SIMPLE RULES...Complete set with examples ON BOTTOM EMAIL: [email protected],[email protected], #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#* VERSE: v6-5-18 ====== Administrivia The Shamash Web site will move soon. Shamash is vigorously pursuing its online courses and email groups but is discontinuing its web services. The Rashi website is moving to the RashiYomi website. We are also planning to upgrade the website so that it is easier to use. THOSE OF YOU WITH SUGGESTIONS ABOUT THE WEBSITE eg THINGS YOU WOULD LIKE TO SEE PLEASE LET US KNOW Email me at [email protected]. #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#* VERSE: v6a5-18 ===== This issue is dedicated to answering Dr Loikes question >Why does Rashi interpret T-H-R in two ways? >T-H-R = made of Gold >T-H-R = spotless See the answer in the next posting #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#* VERSE: v3a24-4 ====== **************************** MODULE 1: T-H-R = Sparkling* **************************** The Hebrew root >T-H-R usually occurs in connection with the not well understood process of >ritual purity Hence it is natural that people have forgotten the original meaning of the word. However Rashi-is-Simple and translates the word >T-H-R = SPARKLING. Using this translation we can understand several verses and Rashis that may appear, on first glance, enigmatic. We can also use this Rashi to defend Rav Hirschs beautiful and masterful explanation of ritual purity. Let us give examples of T-H-R = SPARKLING EXAMPLE 1: Ex24-10e ========== >Ex24-10e >And they beheld a vision of God...& at Gods >footsteps there appeared ...saphire bricks >..like the SPARKLING (T-H-R) body of the sky >RASHI >T-H-R = CLEAR and SPARKLING EXAMPLE 2: Ex24-10c ========= >Ex24-10c >And they beheld a vision of God.... >...like the SPARKLING body of the sky >RASHI: >God appeared against a setting of SPARKLE since >when God appears there is >LIGHT and >JOY EXAMPLE 3: Ex31-08a ========= >Ex31-08a >....and Betzalel made ..the SPARKLING Candellabrah >RASHI: >The candellabrah is called >SPARKLING >because it was made of >PURE (SPARKLING) Gold EXAMPLE 4: Lv24-04a ========= >Lv24-04a >The candles will be ordered on the SPARKLING Candellabrah >RASHI: >1st the candellabrah is called >SPARKLING >because it was made of >PURE (SPARKLING) Gold >Furthermore, the Candellabrah had to be cleaned every >day before setting the candles because without cleaning >the candellabrah would not be >Sparkling EXAMPLE 5: Lv24-06b ========= >Lv24-06b >The bread will be on a SPARKLING (ie SPOTLESS) table >RASHI: >1st, the Temple TABLE has a PURE SPARKLING gold component >Furthermore, the table had to be spotless (Sparkling) so >that the temple loaves of bread would be placed directly >on the table (in other words the table had to be spotless >and without dirt so that the loaves should not have to >be placed on the stands) Notice how our approach answers John Loikes question (Last issue) of why Rashi used 2 interpretations to T-H-R >T-H-R = Sparkling Gold >T-H-R = CLEAN, Sparkling Indeed, just think of your favorite wine cup. To be called >SPARKLING we need BOTH that >the cup is eg made of SPARKLING SILVER >the cup itself is clean and sparkling (not tarnished) The technique we have used here is that of >UNIFYING MEANING The concept of >SPARKLE, CLARITY (explicitly mentioned by Rashi) unifies all occurences of SPARKLE. Indeed Rav Hirsch interprets >RITUAL PURITY = A state of Mental Sparkle and Clarity >Ritual IMPURITY = a state of confusion and depression; an inability to spontaneously act Here are some examples of Rav Hirschs theory >EXAMPLE 1: If a person is sitting SHIVAH because someone died then that person has had their mental clarity slightly dampened...they have lost their sparkle...indeed the thought that we all must die fights against the thought that we should embark on life long projects--after all, why should I start a project late in life if I know I will die and not complete it! Thus the sight of death dampens sparkle >EXAMPLE 2: A person who experiences say nocturnal accidents may have his sense of freedom in the physical intimacy area dampened...After all...the person sees that involuntary 'accidents' can happen to him at night. He may reason that ALL activity in the physical area is 'determined'--he may doubt that there is free will. It is this loss of belief in free will that Rav Hirsch identifies with 'loss of sparkle' and ritual impurity. Enough said---those wishing to continue pursuing this beautiful subject are invited to read Rav Hirsch's beautiful 50 page essay on Numbers 19, the Red Heiffer...one of the great classics of Jewish Symbolism. A summary of illustrative verses and meanings of T-H-R may be found below in {LIST1} LISTS,NOTES,SUMMARIES:(This section may be ignored on a 1st Reading) ==================================================================== {LIST1} {The fundamental meaning of >T-H-R = SPARKLE/CLEAN This {LIST} contains several verse examples illustrating this (Courtesy of RADACK)*1} VERSE TEXT ===== ==== Job37-22 ..a wind comes(after a storm) & SPARKLES/CLEARS the sky Mal3-3 & metal workers will SPARKLE the silver (from its dross) Ex24-10 ...like a SPARKLING SKY Lv24-04 on the SPARKLING (Goldish **and** clean) Candellabrah 2Kings5-10 ..& wash in the Jordan & your skin will sparkle*2 FOOTNOTES ========= *1 We have shown above how the concept of >RITUAL PURITY = a CLEAR mental state; >RITUAL IMPURITY = a confused/dampened mental state *2 The person in question had leprosy. The prophet told him to bath in the river and >your skin will sparkle PRINCIPLES USED: UNIFIED MEANING #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#* THE 2 DOZEN RASHI-IS-SIMPLE RASHI RULES ======================================= I: RASHI gives MEANING ====================== A: WORD MEANINGS--(eg)"on the face of"=during the lifetime (v2n6,v4-3-4), http://www.shamash.org/rashi/v4-3-4.htm B: SPECIAL WORDS--(eg)ACH=USUALLY;USUALLY observe shabbath! (v2n6, v4-1-49),http://www.shamash.org/rashi/v4-1-49.htm C: SYNONYMS--(eg)YShV=RESIDE; GARTI='INNED'--temporary say (v1n1, v1-32-5), http://www.shamash.org/rashi/v1-32-5.htm D: UNIFIED MEANING--(eg)Tz Ch K = (a) laugh, OR (b) mock (v4n4, v1-21-9), http://www.shamash.org/rashi/v1-21-9.htm E: NEW MEANINGS--(eg)HEAD-MOUTH of garment = HEM of Garment (v5n10,v2a28-32),http://www.shamash.org/rashi/v2a28-32.htm II: RASHI teaches GRAMMAR/STYLE =============================== F: CLASSICAL GRAMMAR--(eg)HEY+CHATAF PATACH=QUESTION (v2n24,v1b3-11),http://www.shamash.org/rashi/v1b3-11.htm G: USAGE(NEW GRAMMAR)--(eg)INFINITIVE=GERUND;WATCHING laws; (v2n10,v4-32-6),http://www.shamash.org/rashi/v4-32-6.htm H: ROOT+PREPOSITION--(eg) BCH AL=cries about,BCH ETH=mourn (v1n14,v1a45-14),http://www.shamash.org/rashi/v1a45-14.htm I: SEMANTIC RULES--(eg) WAGES="ENDoF"="END oF Work Day'; (v1n10,v1b1-1),http://www.shamash.org/rashi/v1b1-1.htm J: STYLE--(eg)REPETITION denotes Endearment;'Abraham,Abraham (v1n6,v2-1-1),http://www.shamash.org/rashi/v2-1-1.htm K: DOUBLE NOUNS--(eg)HIT HIT by sword ('even without sword') (v2n20,v2a22-25),http://www.shamash.org/rashi/v2a22-25.htm L: PRONOUNS--(eg) sanctify OTHO = sanctify ONLY IT; (v2n10,v4a7-1),http://www.shamash.org/rashi/v4a7-1.htm III: OVERALL TEXTUAL STRUCTURE ============================== M: OTHER VERSES--(eg)STONE(3-25-13)=BALANCE STONES(3-19-36) (v3n9,v5b25-13),http://www.shamash.org/rashi/v5b25-13.htm N: EXTRA SENTENCES--(eg)he'll dress his measurement=TAYLORED (v1n20,v3a6-3),http://www.shamash.org/rashi/v3a6-3.htm O: DOUBLE PARSHAS-'he WILL pray'-'he WON'T pray';So Optional (v3n12,v5a24-14),http://www.shamash.org/rashi/v5a24-14.htm P: CLIMAX-(eg 5-19-11)(a)Hate, (b)spy, (c)confront,(d)Murder (v3n9,v5-19-11),http://www.shamash.org/rashi/v5-19-11.htm Q: OVERALL STRUCTURE-growing nails=despisement(from context) (v3n8,v5-21-12),http://www.shamash.org/rashi/v5-21-12.htm IV: IMPLICATIONS & DERIVATIONS ============================== R: STAGES-learn HUMAN marital frequency from ANIMAL ratios (v1n14,v1a32-15),http://www.shamash.org/rashi/v1a32-15.htm S: MORAL LESSONS/REASONS-God spoke before punishment;we too (v2n12,v4-12-9),http://www.shamash.org/rashi/v4-12-9.htm T: RabbiIshmael-(eg)When an OX gores; OR ANY animal gores; (v2n19,v2-22-17),http://www.shamash.org/rashi/v2-22-17.htm V: OVERALL ================= U: SYMBOLISM-'WASHING his clothes in wine'=PLENTY of wine; (v4n18,v1a49-11),http://www.shamash.org/rashi/v1a49-11.htm V: PICTURES--(eg) The TZITZ was like a HELMET over a turban (v5n12,v2-40-35),http://www.shamash.org/rashi/v2-40-35.htm W: TABLES/SPREADSHEETS---To appear End of Rashi-Is-Simple Digest #*#*#*#*#*#*#*#*#*# (C) Dr Hendel, 2000 *#*#*#*#*#*#*#*#*#*#*#*#*#*