Chapter Fifteen

Confusion

John St. John

Carl Sagan in "Shadows of Forgotten Ancestors" sums up with an elaborate and
scientifically documented argument: "Whatever else may be hidden in those
shadows, our ancestors have bequeathed us . . . the ability to change our
institutions and ourselves. Nothing is preordained." This conclusion leaves
us where we were before we picked up the book. He presents an accurate
account of the behavior of other primates and sees parallels with human
behavior. Oddly enough the characteristics that fit this treatment exist in
modern Man to a much greater extent than they did with his ancestor
"prehistoric Man."

Individual altruism with a fellow tribesman that was the hallmark of the
primitive human is lacking to an ever increasing degree with the modern
human. Examples of altruism in apes are usually connected with grooming.
Relations between chimps can best be illustrated by female chimps stalking a
mother in order to make a meal of her child. I never even consider picking
up a hitch-hiker today and in my youth it was a normal form of
transportation. The information about the "Alpha" male, and dominance in
general, draws a comparison with the hierarchal nature of human society. But
this is human society after agriculture and civilization. The primitive
society was egalitarian in the extreme. Sagan notes that Chimps know how to
lie and even barter. These traits were non-existent in stone-age Man.

Ape sexual deviancy and its pervasiveness in all aspects of simian life is
mirrored in the modern sex culture. There is nothing to indicate that extant
stone-age tribes are similarly afflicted. Rape is common among apes and is
becoming more prevalent in modern society, but in the primitive it was only
practiced against "enemy" women. The techno-jungle by entering the tribal
kraal not only halted the continuing brain enlargement of Man, but it forced
him to regress to jungle behavior.  As an exobiologist Sagan must be aware
that the only life ever found on the moon was a human astronaut. Machiavelli
might have made it with the chimps but he would soon have been chased out of
a Watusi kraal. No informed person in his right mind would deny that humans
are animals, nor that chimps are very closely related to us. Certainly there
are parallels in behavior, but to suggest that simian behavior is "normal"
to us puts the stamp of approval on civilized behavior that is essentially
unhuman . . lying, stealing, raping, and murder. . . Primitives were
cannibals, but only against enemies. Since civilization we have learned to
eschew "long pig" but are perfectly comfortable with exploiting and
enslaving our own people. We are becoming more chimp-like and less human.
What is human can only be ascertained by examining the human as a viable
ecological unit as a member of a tribe.

Sagan's book illustrates the "natural history" approach of modern
anthropology. There is little here that we can use. Of what use is a
"science of Man" that can not be used to take us to our destination? The
inventor of a computer chip makes lots of money because his product changes
our lives. Anthropologists make little money because their product does not.
I exempt the "social scientists" who work for the corporations to help them
extract more money from the populace by controlling their government, and
popular authors who parade the outre with the diligence of J.P.Barnum.The
stone-age tribe shows us what it is really like to be human. The progress of
civilization is like the progress of cancer. It has raised us to
unimaginable cultural heights but is returning us to the social life of the
chimp. It is the contention of your author that anthropology is in the pay
of the jungle and is to a great degree responsible by abrogating its implied
mandate. We study biology to advance medicine and agriculture. Why do we
study anthropology? I have found no anthropological text that suggests a way
out of the mess we are now in.

In comparing chimp morality with Victorian morality the chimp comes out
ahead so far as Sagan is concerned. Is he suggesting that the chimp-like
morality that is shown on our television screens is progress? It would be
better to compare Victorian morality with that of the Watusi, where the
Maran, or young warrior is totally removed from the sex life of the tribe.
Victorian morality would not come up to this standard and I am sure the
Watusi would have made lion bait of our soap opera heroes. He quotes Thomas
N. Savage, a Victorian Boston physician. "It is a tradition with the natives
generally here that (chimps) were once members of their own tribe that for
their depraved habits were expelled from all human society, and, that
through an obstinate indulgence of their vile propensities, they have
degenerated into their present state and organization." This was to
illustrate the narrow-mindedness of the Victorian . . . but it was the
natives who made this judgement.

Reading Sagan's eulogy to freedom leaves me with the uneasy feeling that he
thinks a return to ape morality would be a desirable road for us to travel.
This liberal attitude is partly responsible for the sexual depravity we are
now concerned with. Middle-class intelligent females from good families
acquire genital-warts. "Free love," might be an attractive situation for the
repressed middle-class but it is essentially inhuman. It is obviously
chimp-like.

The idea of the "Alpha" male and dominance hierarchies, generally as natural
selection to promote the survival of the winning genes works with other
animals than primates. With primates the female in estrus initiates sex with
an Alpha male by her choice and not because he has decided to exercise his
dominance. Human females are attracted to Alpha males and the screaming of
teen-age females at rock concerts goes back to the days of Bing Crosby and
Frank Sinatra. These are females who are instinctively drawn to the male in
the spotlight. It is initiated by individual females in the audience who are
in estrus. Their genuine reaction infects the whole audience. This argument
does not explain rape in the civilized tribe. There is little evidence of
internecine struggle in a tribe over a woman.

Sagan has a whole chapter on the opinions of the past to define what
separates Man from the animals. He uses zoological information to show that
animals even use language. He is sure that you cannot call Man a tool-making
animal because other animals use tools. Unfortunately there is no other
animal but Man that uses tools to make other tool. This is technology. Why
does the anthropologist avoid technology? I can only think of one reason:
Technology demands social change to accommodate man to it. Social change is
a no-no to those who would keep things as they are. The "liberal"
anthropologist is constrained to avoid any conclusions that might rock the
boat. To my way of thinking it is precisely the anthropologist who should
advocate social change. I regard this as a betrayal.

The precursors of social change have always been the educated youth.
Anthropology has the job of castrating them and turning them into
non-sequitur spouting carbon copies of their teachers. To my mind they are
guilty of the sin of omission as well as commission. Perhaps you think I am
too harsh in my criticism. The philosophy of dualism that I arrived at after
a life-time of searching for truth shines a strong light on a lot of
intellectual opinions. I do not expect everyone to be an activist but it is
ridiculous to hold onto falsehood. Experimenters use electric shock and food
rewards to contain behavior in animals. The fear of attack by superiors and
potential material loss is used to contain social progress.

I know Sagan as an astronomer and a founder of exobiology (the study of how
extra-terrestrial life might exist.) He never found any aliens but he did
find out the financial rewards in catering to the alien-seeking mind. His
scientific credentials allow him to utilize the products of other scientists
working in esoteric disciplines . . E.G. intelligent dolphins. His main
contribution has been in popularizing science for the "inquiring minds who
want to know." I am not against anyone making a buck but when it comes to
words . . . academic hacks are not above criticism. They might beat me about
the head with their PhD but they had better make some kind of sense.

In the old Communist party I (being young) accepted leadership from older
and wiser heads. Some of these heads were pretty stupid when I think of it.
I never went above the rank of "Jimmy Higgens" in the movement. I think it
was because I could never learn the careerist trick of agreeing with a
superior because of his position. The general who ordered the slaughter at
the Somme is a case in point. I might charge a machine gun nest but not if
the result was certain suicide. My open advocacy of Communism was misguided
but courageous. The career communists were more circumspect. How can you
trust an honest man? I think that the middle-class intellectual leadership
did not want any competition from anyone "redder than the rose." I think my
career as a revolutionary was severely compromised when the State Chairman
of the Communist Party came to my home and asked me to join the Trotskyites
in order to spy on them. I told him that I would never be a stoolpigeon. He
angrily protested that it was the Trotskyites that were the stoolpigeons.

I would not have jointed the F.B.I. unless I agreed with their function. To
operate in their ranks as an informer would have been anathema to me. The
Stalinist techniques of sodium pentothal, arms races, and adopting the
methods of the class enemy destroyed the revolution. The Tricky Dickies and
Slick Willies are bad bets for leadership. Oddly enough I learned my moral
lesson in this area as a convict. Surely a political leader should possess a
higher moral standard than a convict!

I was straight-out with my opinions. It cost me many friends but at the age
of seventy three I still have my hair and enough teeth to eat a steak. The
teeth that I did lose were casualties of bar fights. My blood pressure is
O.K. and the only problems I have had are prostate cancer and arthritis. I
am alone in the bosom of a large family and have been alone most of my life.
My thought processes are different from most people's. I am more comfortable
with ideas than I am with people. I believe my good points outweigh the bad
and I will go to heaven. When I get there I will probably be isolated on
some cloud where no one can hear the noise of my harp. St.Peter wouldn't
give me a harp anyway . . . he would give me a bass-drum. My mother was a
character too. She had her first heart attack by helping "an old lady" carry
her groceries home when she herself was eighty. She lived a life of service
and she never thought of herself as "old".

Mother was something of an Irish witch who read tea-leaves. She lived in San
Jose in the northern part of California and came to Los Angeles to look for
her son who had not written a letter or communicated in five years. She had
no idea where I was in L.A. but she came on a bus with an enormous suitcase.
I was driving down Hoover street and at the corner of Seventh stopped at a
light. Here was this blue eyed little lady pounding on my window. Yes . . .
it was mama. Coincidence? Maybe, but the odds of finding someone in a
metropolis by waiting near a red light must be astronomical . . . mother did
a lot of things on nothing but faith and most of them turned out right. This
Irish thing haunts me.

My problem is that I met a genuine leprechaun. He was sitting on my stomach
when I woke up and was tickling me. I was ten years old and when my Aunt
Phyllis came into my room to see what was causing all the laughter . . . he
disappeared in a cloud of smoke. He must have realized that I was not the
type to imprison him for his bag of gold . . . but he wasn't too sure about
Phyllis. I am sure you think this is bull . . . especially if you are an
Orangeman, but I swear on my virginity that it's the truth. My father was a
Protestant whose father was a leader in the Orange Lodge. The battle that is
now taking place in Ireland was fought between my father and mother. he
would come home drunk singing, "The Protestant boys have come to town to
kick the Irishmen upside down!" My little five-foot mother would scream at
him . . . "Your Irish yourself you dirty traitor!"

There is no doubt that superstition haunts the Irish. No matter how
atheistic I was, the spirit of evil scared the hell out of me. I am sure a
corrupt Irishman lives in terror of the night. The gift of "second sight"
has saved my hide on many occasions. One time I had the job of painting a
tower in a chemical factory. It was about thirty feet around and eighty feet
high. I carried my bos'n's chair up the narrow steel ladder to the top. I
had secured the rope-falls hook to the loop in the bos'n chair with hemp cut
from a rope. I wrapped the looped cable "choker" around the post at the top
of the tower and hooked the bos'n chair in it. I dropped this arrangement
over the edge and prepared to climb into the bos'n chair which was now out
of sight. A terrible fear came to me. This was unusual because I had worked
this steeple-jack trick many times.

For some reason I could not bring myself to climb into that chair. I lay
there for five minutes wondering why. Finally I pulled the chair up and saw
that the hook had slipped out of the cable loop and the only thing holding
it was the strands of hemp I had secured it with. Had I sat in that chair I
would have been surely killed. My son called me a survivor on his last visit
from Massachusetts. I think he was expecting me to be in dire circumstances.
Still . . . the miracles that have resulted in my survival had nothing to do
with prudence. It was the Irish fey of my mother that saved me from many a
disaster.

But this is on the spiritual side of dualism. It can not be proven.
Anecdotal evidence is still suspect. The thousand year fratricidal war in
Ireland is caused by the English insisting on retaining a foothold in
Ireland. The differences in religion between Orange and Green are perfectly
capable of reconciliation if it were not for British occupation. The Irish
are one tribe. Many tribes are capable of containing two religions. I do not
believe that English withdrawal would precipitate the slaughter of
Protestant Irishmen. My mother and father stayed married for sixty years.

The formulation of divide and conquer has motivated American anti-communist
policy since the Korean war. There was no North and South Korea except in
the mind of C.I.A. strategists. This adventure left us with the present
North-South confrontation in Korea that threatens the United States because
of nuclear proliferation to North Korea. This stalemate led the same
geniuses to construct a North and South Vietnam. This was no stalemate but
led to American military defeat. Its consummation is celebrated by the
construction of a large wall of names in Washington. Names of American dead.
Today North Korea is entering the world capitalist economy. Not because of
any victory on our side but because a socialist economy was an unnatural
fabrication. The same ploy was used in Nicaragua as we set "Contras" against
Communists. It too is a miserable failure and its odor remains in the
nostrils of every Hispanic.

If the United States wants to intervene against a despotic nation out of
national interest or simple humanitarianism it should go in the old
fashioned way . . . simply declare war! This did not happen in Iraq and we
still have to worry about Sadam Hussein. It was called "the brush fire war"
solution and was initiated because of the atomic confrontation precluded
atomic victory. Communist expansionism could not work for simple economic
reasons. The militaristic confrontation of the cold war merely strengthened
the hands of the Stalins and Brehshnevs.

The old cold warriors are now congratulating each other on "their" victory.
Some victory . . . we now have a Russia on the verge of Fascist militarism
and the atom bomb has been proliferated to Pakistan. This phyrric victory is
the apocalyptic result of depredation by the totem gene. The totem gene has
resulted in super-profits for armaments makers and combined with the sex
gene has made the producers of violent and prurient theater rich. There is
one more gene that allowed all this to happen . . . the stupidity gene.