Dedicated to Scott
Cunningham, Passed from this world 3/28/93
ABOUT SCOTT
CUNNINGHAM
Scott Cunningham practiced magic
for over 20 years. He was the author of over 30
fiction and non-fiction books. Llewellyn
Publications published 16 titles. Cunningham's
books reflect a broad range of interests within
the New Age sphere, where he was highly regarded.
He passed from this life on March 28, 1993 after
a long illness. ---- Llewellyn Publications
Personally I feel Cunningham has
done more for assisting people to come to the
ancient religion of Wicca, than almost any other
author. Many booksellers will often recommend
Cunningham's books to first time buyers of Wiccan
books. His writtings have assisted me and
countless others, and for this we will be forever
greatful. He will be missed.
This page is here for
informational and educational purposes. I have
taken this information from The Truth About
Witchcraft by Scott Cunningham, © 1994
Llewellyn Publications.
All religions have sacred calendars containing
various days of power or times associated with
particular deities. Most Wiccans perform rituals
at least 21 times a year; 13 Full Moon
celebrations, usally Goddess-orienated, and eight
Sabbats, or solar festivals, related to the God.
Some Wiccans meet with their covens for these
rites, while others perform them alone.
The moon is an ancient synbol of
the Goddess. Countless religions have recognized
the moon with rites and ceremonies. Contemporary
Wiccans often gather (if coven members) on the
nights of the full moon each month for worship
and magical rites.
The Sabbats are seasonally based.
They are connected with the old European planting
and harvesting times as well as with hunting
rites.
In essence, the Sabbats tell the
story of the God and the Goddess. In festival
form they reveal a seasonal and agricultural
Wiccan legend. Four of them related to the
astronomical solstices and equinoxes.
Briefly, here are the eight
Sabbats of Wicca and some of the generally
accepted symbolism of each. The names for the
various festivals differ greatly from tradition
to tradition; the ones used here are those most
commonly in British-based Wiccan groups.
SAMHAIN
TO MABON
Many Wiccans begin their year
with Samhain (October
31). On this night they revere their friends and
loved who have passed on to the other life.
Because Wiccans accept the doctrine of
reincarnation, this isn't a completely somber
festival. Many Wiccans mark the symbolic death of
the Horned God on this night. Samhain is linked
with the coming of winter and ancient hunting
rituals.
Yule
(circa December 21; the actual date varies
yearly) celebrates the rebirth of the God through
the agency of the Goddess. It is life amid the
seeming death of winter. This isn't mockery of
Christianity's holy day. The Winter Solstice is
an ancient Pagan festival that early Christian
leaders adopted as the symbolic date of Jesus'
birth.
Imbolc
(February 1 or 2) is the time when the Goddess
has, symbolically, recovered from giving birth to
the God. It is a festival of purification and
fertility.
Ostara
(circa March 21), the Spring Solstice, marks the
first day of true spring. It is a time of the
awakening of the Earth (the Goddess) as the Sun
(the God) grows in power and warmth.
April 30 is celebrated as Beltane.
On this festival the young God ventures into
manhood. He and the Goddess (His mother / lover)
join and produce the bounty of nature. This isn't
incest; it is nature symbolism. In Wiccan thought
the Goddess and God are one, united. They are
dual reflections of the power behind the
universe.
Midsummer
(circa June 21) is the point at which the powers
of nature are at their peak. Wiccans gather to
celebrate and to pratice magic.
Lughnasadh
August 1 is the harvest's begining. THe God
weakens as the first grains and fruits are cut.
Lughnasadh is celebrated as a thanks ritual.
Mabon
(circa September 21) is the second harvest. The
God prepares to leave His life behind Him as the
last fruits are gathered to nourish all peoples.
The warmth is lessening day by day.
Samhain follows Mabon, and the
cycle of rituals is completed.
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