Previously in Politics
& Prose:
Tagging After Teddy (March 22, 2000)
Christopher Caldwell on why Teddy Roosevelt -- "an
egomaniacal weirdo" -- is an unlikely hero to both
Republicans and Democrats.
Bush vs. Gore (March 8, 2000)
Scenes from the first presidential debate of the 2000
election campaign. By Jack Beatty.
The Populists' Progress (February 24, 2000)
Right-wing populists, like Austria's Jörg Haider, are
gaining ground in Europe. Is America next? Christopher
Caldwell looks at populism on both continents.
Reform Politics! (Then What?) (February 16, 2000)
Does John McCain have an agenda beyond reforming the
political process? What, Jack Beatty asks, would a McCain
Administration do?
The Electorate Bobby Built (January 26, 2000)
A new biography paints Robert F. Kennedy as a
Machiavellian monster. How then, Christopher Caldwell
asks, did he get to be a liberal icon?
Sidewalk Economics (January 26, 2000)
Mitchell Duneier's Sidewalk, a new study of street
vendors on Manhattan's Sixth Avenue, turns assumptions
about race, class, and social values upside down. Charles
Davis reviews.
More Politics & Prose in Atlantic Unbound.
Discuss this article in the Politics & Society conference of Post &
Riposte.
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If the digital revolution is soon to produce what
Bill Joy -- one of the world's leading technologists --
fears is a dystopian nightmare, the only hope for
humanity may be the end of capitalism as we know it. Try
selling that in an election year
by Jack
Beatty
April 6, 2000
"This is the first moment in
the history of our planet when any species, by its
own involuntary actions, has become a danger to
itself -- as well as to vast numbers of others."
--Carl Sagan
In the projectable future robots
will replace "biological humans" as economic
actors. Unable to compete in the marketplace with their
super-intelligent creations, human beings won't be able
to afford what they need to live and will "be
squeezed out of existence." That is the dystopian
vision of robotics. The utopian vision is that humans
will attain immortality by "downloading"
themselves into the undying electronic being of robots.
Genetic engineering will give evil new life, putting the
power to loose new plagues on humanity into the hands of
terrorists, madmen, and despots. Genetic engineering will
soon allow our descendants to end hunger, to create
myriad new species with myriad scientific and economic
possibilities, to increase our life-span, and to improve
our quality of life in dimensions beyond our present
means to calculate (in the future we can all be
blondes!).
Nanotechnology -- manufacturing at a molecular level --
will create plants that will "outcompete real
plants," surrounding us with an inedible jungle and
spawning "omnivorous bacteria" that, wind
borne, will spread a self-replicating pollen that
"could reduce the biosphere to dust in a matter of
days." Nanotechnology promises to achieve huge
results through the manipulation of the infinitesimal.
Molecular-level "assemblers" engineered by
nanotechnology will allow a grateful humanity to cure
cancer, to abandon the use of fossil fuels before they
render the planet uninhabitable (replacing them with
cost-effective, environmentally salubrious solar power),
and to compact all knowledge into a wristwatch.
These clashing vistas of the possible are taken from a
horizon-widening 20,000 word article in the
April issue of Wired by Bill Joy, the "Chief
Scientist" and cofounder of Sun Microsystems. The
Chief Scientist is afraid of science. The
twenty-first-century technologies of genetics,
nanotechnology, and robotics (GNR) could give us
"knowledge-enabled mass destruction" to
supplement existing arsenals of twentieth-century
triumphs of mass destruction like nuclear bombs and germ
warfare. Not since Jonathan Schell's 1982 vision of
nuclear devastation, The Fate of the Earth, has
one seen a preview of apocalypse to compare with this
passage:
I think it is no exaggeration to say that we are
on the cusp of the further perfection of extreme
evil, an evil whose possibility spreads well beyond
that which weapons of mass destruction bequeathed to
the nation-states, on to a surprising and terrible
empowerment of extreme individuals.
Humankind's only method of escape from a future so
terrible as to drive us off the planet is
"relinquishment: to limit development of the
technologies that are too dangerous, by limiting our
pursuit of certain kinds of knowledge" -- a dread
step contemplated by scientists Joy respects.
Relinquishment will require a degree of monitoring and
verification that only a government with near-dictatorial
powers could enforce -- and remember, this is the good
news. Government has no monopoly on GNR technologies, as
it does on NBC -- nuclear, biological, and chemical --
weapons of mass destruction. The GNR revolution is being
led by the private sector, meaning that, to achieve
relinquishment, private businesses will have to
significantly evolve into semi-public entities under the
total scrutiny of thought-police. This is incompatible
with capitalism as we know it. In history's bitterest
irony, the "knowledge economy" will be the end
of Western man's Faustian drive to know at any cost.
To ponder questions of this heft in an election year,
when no candidate in his right mind will ask any member
of the electorate to sacrifice anything, is to despair of
democracy. If two dollars a gallon for gasoline has the
voters in an uproar, imagine their reaction to Joy's
thought police! Politics is more and more about
disguising problems than about bringing important issues
to the fore. The politics of candor can't seem to get
traction against the politics of escape. Increasingly,
candidates who identify problems so as to make issues of
them -- Bill Bradley making universal health insurance
the justification of his candidacy; John McCain running
against systemic corruption -- get penalized for ruffling
the national complacency. Politics needs to be made safe
for bad news before issues like global warming, much less
the relinquishment of dangerous technology, can get a
serious hearing.
Joy thinks our "great capacity of caring" for
the things we love about existence will somehow see us
through the end of capitalism and of knowledge as we know
it, but this closing flourish of optimism is at dramatic
variance with the inventory of horribles he parades in an
article comfortlessly titled, "Why the future
doesn't need us."
What do you think? Discuss this article
in the Politics
& Society conference of Post & Riposte.
More on politics
and society in Atlantic Unbound and The
Atlantic Monthly.
Jack
Beatty is a senior editor at The Atlantic
Monthly and the author of The World According to Peter Drucker
(1997) and The Rascal King: The Life and Times
of James Michael Curley (1992).
All material copyright ©
2000 by The
Atlantic Monthly Group. All rights
reserved.
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