The 1999 Journal

May 24th

Presented by:   J S Chiappalone

Internet Address: www.cia.com.au/annwn

Our Motto: Take it or Leave it!

Copyright 1999 (c) by J.S. Chiappalone



Today's journal entry is an extract from our book "The Kingdom of Zion".

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The ordinary non-Zionist Jew is unaware of the world plan of the inner circle of Zionists, who have successfully orchestrated world affairs for many centuries, and who rule this world behind the scenes. The Zionist "aristocracy" is as far removed from the life of the ordinary non-Zionist Jew as would be life on Mars. Yet, ordinary Jews are targets of retribution by people who know that "the Jews" do, somehow, control the media, finance, policies, education, law, and so on. The real controllers in the world plan are the "international Jews", the elect, the elite. They are the ones who enact the plan set forth in the Protocols of the Learned Elders of Zion. As Benjamin Disraeli (Israel) wrote of the Jews in his novel Coningsby, "The world is governed by very different personages from what is imagined by those who are not behind the scenes". Very true. The Zionist elect remain hidden from view. But the following points drawn from the Protocols will shed light on their thinking, their conduct, and their world plan.

Those of you experienced in reading channelled material from the astral and lower planes should pay particular attention to these protocols, for they reflect the views of ones outside of the immediate material world, where one would expect archons and overseers to be. It would be extremely uncanny for them to be forgeries with such qualities bestowed upon them. The forger would have to be both extremely versed in the way of the Jew and also an expert in spiritualism of the time. No prankster could duplicate the evil essence within them.

To me they are the genuine article. The fact that their various agendas have been fulfilled almost to the letter also lends weight to the fact that they are genuine, regardless of how vehemently the deceivers disown them.

Regarding Politics And World Government:

* The roots of the house of King David will penetrate to the deepest strata of the earth. This dynasty, even to this day, has given the power of controlling world affairs to our wise men, the educational directors of human thought.

* God has granted to us, His Chosen People, the gift of the diaspora, and in this which appears in all eyes to be our weakness, has come forth all our strength, which has now brought us to the threshold of sovereignty over all the world.

* The political has nothing in common with the moral. The ruler who is governed by the moral is not a skilled politician, and is therefore unstable on his throne. He who wishes to rule must have recourse both to cunning and to make-believe.

* Our right lies in force. The word "right" is an abstract thought and proved by nothing. The word means no more than: Give me what I want in order that thereby I may have a proof that I am stronger than you.

* I find a new right ­ to attack by the right of the strong, and to scatter to the winds all existing forces of order and regulation, to reconstruct all institutions and to become the sovereign lord of those who have left to us the rights of their power by laying them down voluntarily in their liberalism.

* Our power in the present tottering condition of all forms of power will be more invincible than any other, because it will remain invisible until the moment when it has gained such strength that no policy can any longer undermine it.

* Our countersign is ­ Force and Make-believe. Only force conquers in political affairs, especially if it be concealed in the talents essential to statesmen. Violence must be the principle, and cunning and make-believe the rule for governments.... This evil is the one and only means to attain the end, the good. Therefore we must not stop at bribery, deceit and treachery when they should serve towards the attainment of our end. In politics one must know how to seize the property of others without hesitation if by it we secure submission and sovereignty.

* Therefore it is not so much by the means themselves as by the doctrine of severity that we shall triumph and bring all governments into subjection to our super-government. It is enough for them to know that we are too merciless, for all disobedience to cease.

* We shall regulate mechanically all the actions of the political life of our subjects by new laws. These laws will withdraw one by one all the indulgences and liberties which have been permitted by the goyim, and our kingdom will be distinguished by a despotism of such magnificent proportions as to be at any moment and in every place in a position to wipe out any goyim who oppose us by deed or word.

* On the ruins of the hereditary aristocracy of the goyim we have set up the aristocracy of our educated class headed by the aristocracy of money. The qualifications for this aristocracy we have established in wealth, which we control, and on the scientific theory which our learned elders advocate.

* Our triumph has been rendered easier by the fact that in our relations with the men whom we wanted, we have always worked upon the most sensitive chords of the human mind, upon the cash account, upon the cupidity, upon the insatiability for material needs of man; and each one of these human weaknesses, taken alone, is sufficient to paralyse initiative, for it hands over the will of men to the disposition of him who has bought their activities.

* Who will ever suspect then that all these people were stage-managed by us according to a political plan which no one has so much as guessed at in the course of many centuries?

* The abstraction of freedom has enabled us to persuade the mob in all countries that their government is nothing but the steward of the people who are the owners of the country, and that the steward may be replaced like a worn-out glove. It is this possibility of replacing the representatives of the people which has placed them at our disposal, and, as it were, given us the power of appointment.

* In the most important and fundamental affairs and questions, judges decide as we dictate to them ... even senators and the higher administration accept our counsels.

* Every republic passes through several stages ... that lead inevitably to despotism ­ not any longer legal and overt, and therefore responsible despotism, but to unseen and secretly hidden, yet nevertheless sensibly felt despotism in the hands of some secret organisation or other; whose acts are the more unscrupulous inasmuch as it works behind a screen, behind the backs of all sorts of agents, the changing of whom not only does not injuriously affect but actually aids the secret force by saving it, thanks to continual changes, from the necessity of expanding its resources on the rewarding of long services.

* It is indispensable for our purpose that wars, so far as possible, should not result in territorial gains: war will thus be brought on to the economic ground, where the nations will not fail to perceive in the assistance we give the strength of our predominance; and this state of things will put both sides at the mercy of our international agents, which possess millions of eyes ever on the watch and unhampered by any limitations whatsoever. Our international rights will then wipe out national rights, in the proper sense of right, and will rule the nations precisely as the civil law of States rules the relations of their subjects among themselves.

* At the present day we are, as an international force, invincible, because if attacked by some we are supported by other States. It is the bottomless rascality of the goyim peoples, who crawl on their bellies to force, but are merciless towards weakness, unsparing to faults and indulgent to crimes, unwilling to bear the contradictions of a free social system but patient unto martyrdom under the violence of a bold despotism ­ it is those qualities which are aiding us....

* For a time, until there will no longer be any risk in entrusting responsible posts in our State to our brother-Jews, we shall put them in the hands of persons whose past and reputation are such that between them and the people lies an abyss, persons who, in case of disobedience to our instructions, must face criminal charges or disappear ­ this in order to make them defend our interests to their last gasp.

* By all these means we shall so wear down the goyim that they will be compelled to offer us international power of a nature that by its position will enable us without any opposition gradually to absorb all the state forces of the world and to form a super-government. In place of the rulers of today we shall set up a phantom which will be called the Super-Government Administration. Its hands will reach out in all directions ... and its organisation will be of such colossal dimensions that it cannot fail to subdue all the nations of the world.

* In every possible way we must develop the significance of our Super-Government by representing it as the Protector and Benefactor of all those who voluntarily submit to us.

Controlling The Goyim:

* In order that the masses themselves may not guess what they are about we further distract them with amusements, games, pastimes, passions, people's palaces ... soon we shall begin through the press to propose competitions in art, in sport in all kinds: these interests will finally distract their minds from questions in which we should find ourselves to oppose them. Growing more and more unaccustomed to reflect and form any opinions of their own, people will begin to talk in the same tone as we because we alone shall be offering them new directions for thought.

* In countries known as progressive and enlightened we have created a filthy, abominable literature. We have fooled, bemused, and corrupted the youth of the goyim by rearing them in principles and theories which are known to us to be false, although it is by us that they have been indoctrinated.

* Behold the alcoholic animals, bemused with drink, the right to an immoderate use of which comes along with freedom. It is not for us and ours to walk that road. The peoples of the goyim are bemused with alcoholic liquors; their youth has grown stupid on classicism and from early immorality, into which it has been inducted by our agents....

* We need not, therefore, take any account of the goyim ­ let them amuse themselves until the hour strikes, or live on hopes of new forms of enterprising pastime, or on the memories of all they have enjoyed. For them let that play the principal part which we have persuaded them to accept as the dictates of science. It is with this object in view that we are constantly, by means of our press, arousing a blind confidence in these theories. The intellectuals of the goyim will puff themselves up with their knowledge, and without any logical verification of them will put into effect all the information available from science, which our agents have cunningly pieced together for the purpose of educating their minds in the direction we want.

* In the hands of the States of today there is a great force that creates the movement of thought in the people, and that is the Press.... But the goyim States have not known how to make use of this force; and it has fallen into our hands. Through the Press we have gained the power to influence while remaining ourselves in the shadows; thanks to the Press we have got the gold in our hands, notwithstanding that we have had to gather it out of the oceans of blood and tears. But it has paid us, though we have sacrificed many of our people. Each victim on our side is worth in the sight of God a thousand goyim.

* Not a single announcement will reach the public without our control. Even now this is already being attained inasmuch as all news items are received by a few agencies, in whose offices they are focused from all parts of the world. These agencies will then be already entirely ours and will give publicity only to what we dictate to them. We have contrived to possess ourselves of the minds of the goyim communities to such an extent that they all come near looking upon the events of the world through the coloured glasses of those spectacles we set astride their noses ... there is not a single State where there exist for us any barriers to admittance into what goyim stupidity calls State secrets.

* The administrators, whom we shall choose from among the public, with strict regard to their capacities for servile obedience, will not be persons trained in the arts of government, and will therefore easily become pawns in our game in the hands of men of learning and genius who will be their advisers, specialists bred and reared from early childhood to rule the affairs of the whole world.

* The constitution scales of these days will shortly break down, for we have established them with a certain lack of accurate balance in order that they may oscillate incessantly until they wear through the pivot on which they turn. The goyim are under the impression that they have welded them sufficiently strong and they have all along kept on expecting that the scales would come into equilibrium.

* In order to incite seekers after power to a misuse of power we have set all forces in opposition one to another, breaking up their liberal tendencies towards independence. To this end we have stirred up every form of enterprise, we have armed all parties, we have set up authority as a target for every ambition. Of States we have made gladiatorial arenas where a lot of confused issues contend.

* Above the existing laws, without substantially altering them, and by merely twisting them into contradictions of interpretations, we have erected something grandiose in the way of results. These results found expression in the fact that the interpretations masked the law ­ afterwards they entirely hid them from the eyes of the governments owing to the impossibility of making anything out of the tangled web of legislation.

* And thus the people condemn the upright and acquit the guilty, persuaded ever more and more that it can do whatsoever it wishes. Thanks to this state of things, the people are destroying every kind of stability and creating disorders at every step.

* In order to give the goyim no time to think and take note, their minds must be diverted towards industry and trade. Thus, all the nations will be swallowed up in the pursuit of gain, and in the race for it will not take note of their common foe. But again, in order that freedom may once and for all disintegrate and ruin the communities of the goyim, we must put industry on a speculative basis: the result of this will be that what is withdrawn from the land by industry will slip through the hands and pass into speculation, that is, to our classes.

* All people are chained down to heavy toil by poverty more firmly than ever. They were chained by slavery and serfdom; from these, one way and another, they might free themselves. These could be settled with, but from want they will never get away. We have included in the constitution such rights as to the masses appear fictitious and not actual rights.... What is it to the common labourer, bowed double over his heavy toil, crushed by his lot in life, if talkers get the right to babble, if journalists get the right to scribble any nonsense side by side with good stuff, once the proletariat has no other profit out of the constitution save only those pitiful crumbs which we fling them from our table in return for their voting in favour of what we dictate, in favour of the men we place in power, the servants of our agents?

* The aristocracy, which enjoyed by law the labour of the workers, was interested in seeing that the workers were well fed, healthy, and strong. We are interested in just the opposite ­ in the diminution, the killing out of the goyim. Our power is in the chronic shortness of food and physical weakness of the worker because by all that this implies he is made the slave of our will, and he will not find in his own authority either strength or energy to set against our will. Hunger creates the right of capital to rule the worker more surely than it was given to the aristocracy by the legal authority of kings.

Dividing, Conquering, And Claiming All The World's Resources:

* We have set one against another the personal and national reckonings of the goyim, religious and race hatreds, which we have fostered into a huge growth in the course of the past twenty centuries. This is the reason why there is not one State which would anywhere receive support if it were to raise its arm, for every one of them must bear in mind that any agreement against us would be unprofitable to itself. We are too strong ­ there is no evading our power. The nations cannot come to even an inconsiderable private agreement without our secretly having a hand in it.

* "It is through me that Kings reign." And it was said by the prophets that we were chosen by God Himself to rule over the whole earth. God has endowed us with genius that we may be equal to our task.... All the wheels of the machinery of all States go by the force of the engine, which is in our hands, and that engine of the machinery of States is ­ Gold. The science of political economy invented by our learned elders has for long past been giving royal prestige to capital. Capital, if it is to co-operate untrammelled, must be free to establish a monopoly of industry and trade: this is already being put in execution by an unseen hand in all quarters of the world.

* In all ages the people of the world, equally with individuals, have accepted words for deeds, for they are content with a show and rarely pause to note, in the public arena, whether promises are followed by performance. Therefore we shall establish show institutions which will give eloquent proof of their benefit to progress.

* In order to put public opinion into our hands we must bring it into a state of bewilderment by giving expression from all sides to so many contradictory opinions and for such length of time as will suffice to make the goyim lose their heads in the labyrinth and come to see that the best thing is to have no opinion of any kind in matters political, which it is not given to the public to understand, because they are understood only by him who guides the public. This is the first secret.

* The second secret requisite for the success of our government is comprised in the following: To multiply to such an extent national failings, habits, passions, conditions of civil life, that it will be impossible for anyone to know where he is in the resulting chaos, so that the people in consequence will fail to understand one another. This measure will also serve us in another way, namely, to sow discord in all parties, to dislocate all collective forces which are still unwilling to submit to us, and to discourage any kind of personal initiative which might in any degree hinder our affair.

* The goyim have lost the habit of thinking unless prompted by the suggestions of our specialists.... In the present state of knowledge and the direction we have given to its development of the people, blindly believing things in print ... thanks to promptings intended to mislead and to its own ignorance.

* We must so direct the education of the goyim communities that whenever they come upon a matter requiring initiative they may drop their hands in despairing impotence.

* We shall ... establish huge monopolies, reservoirs of colossal riches, upon which even, large fortunes of the goyim will depend.

* The aristocracy of the goyim as a political force is dead. We need not take it into account; but as landed proprietors they can still be harmful to us from the fact that they are self-sufficing in the resources upon which they live. It is essential therefore for us at whatever cost to deprive them of their land. This object will be best attained by increasing the burdens upon landed property ­ in loading lands with debts. These measures will check land-holding and keep it in a state of humble and unconditional submission.

* At the same time we must intensively patronise trade and industry, but, first and foremost, speculation, the part played by which is to provide a counterpoise to industry: the absence of speculative industry will multiply capital in private hands and will serve to restore agriculture by freeing the land from indebtedness to the land banks. What we want is that industry should drain off from the land both labour and capital and by means of speculation transfer into our hands all the money of the world, and thereby throw all the goyim into the ranks of the proletariat. Then the goyim will bow down before us, if for no other reason but to get the right to exist.

* In order that the true meaning of things may not strike the goyim before the proper time, we shall mask it under an alleged ardent desire to serve the working classes and the great principles of political economy, about which our economic theories are carrying on an energetic propaganda.

* We shall surround our government with a whole world of economists. That is the reason why economic sciences form the principal subject of the teaching given to the Jews. Around us again will be a whole constellation of bankers, industrialists, capitalists and ­ the main thing ­ millionaires (billionaires), because in substance everything will be decided by the question of figures.

* Throughout all Europe, and by means of relations with Europe, in other continents also, we must create ferments, discords and hostility. Therein we gain a double advantage. In the first place we keep in check all countries, for they will know that we have the power whenever we like to create disorders or to restore order. All these countries are accustomed to see in us an indispensable force of coercion. In the second place, by our intrigues we shall tangle up all the threads which we have stretched into the cabinets of all States by means of the political, by economic treaties, or loan obligations. In order to succeed in this we must use great cunning and penetration during negotiations and agreements, but, as regards what is called the "official language", we shall keep to the opposite tactics and assume the mask of honesty and complacency. In this way the peoples and governments of the goyim, whom we have taught to look only at the outside whatever we present to their notice, will still continue to accept us as the benefactors and saviours of the human race.

* Nowadays, if any States raise a protest against us it is only pro forma, at our discretion and by our direction, for their anti-Semitism is indispensable to us for the management of our lesser brethren. I will not enter into further explanations, for this matter has formed the subject of repeated discussions amongst us.

* It is from us that the all-engulfing terror proceeds. We have in our service persons of all opinions, of all doctrines, restoration monarchists, demagogues, socialists, communists, and utopian dreamers of every kind. We have harnessed them all to the task: Each one of them on his own account is boring away at the last remnants of authority.

Zionist Spiritual Rule:

* The goyim are a flock of sheep, and we are their wolves. And you know what happens when the wolves get hold of the flock?

* When we come into our kingdom it will be undesirable for us that there should exist any other religion than ours of the One God with whom our destiny is bound up by our position as the Chosen People and through whom our same destiny is united with the destinies of the world. We must therefore sweep away all other forms of belief. If this gives birth to the atheists whom we see today, it will not, being only a transitional stage, interfere with our views, but will serve as a warning for those generations which will harken to our preaching of the religion of [Yahweh], that, by its stable and thoroughly elaborated system has brought all the peoples of the world into subjection to us.

* The goyim thirst for the emotion of success and applause, of which we are remarkably generous. And the reason why we give them this success is to make use of the high conceit of themselves to which it gives birth, for that insensibly disposes them to assimilate our suggestions without being on their guard against them ­ in the fullness of their confidence that it is their own infallibility which is giving utterance to their own thoughts, and that it is impossible for them to borrow those of others.

* You cannot imagine to what extent the wisest of the goyim can be brought to a state of unconscious naivete in the presence of this condition of high conceit of themselves, and at the same time how easy it is to take the heart out of them by the slightest ill-success, though it be nothing more than the stoppage of the applause they had, and to reduce them to a slavish submission for the sake of winning a renewal of success.... This psychology of theirs materially facilitates for us the task of setting them in the required direction.

* These tigers in appearance have the souls of sheep and the wind blows freely through their heads. If we have been able to bring them to such a pitch of stupid blindness is it not a proof, and an amazingly clear proof, of the degree to which the mind of the goyim is undeveloped in comparison with our mind? This it is, mainly, which guarantees our success.

* In this difference in capacity for thought between the goyim and ourselves may be clearly discerned the seal of our position as the Chosen People and of our higher quality of humanness, in contradistinction to the brute mind of the goyim. Their eyes are open, but see nothing before them and do not invent (unless perhaps, material things). From this it is plain that nature herself has destined us to guide and rule the world.

* And how far-seeing were our learned elders in ancient times when they said that to attain a serious end it behooves not to stop at any means or to count the victims sacrificed for the sake of that end? .... We have not counted the victims of the seed of the goyim cattle, though we have sacrificed many of our own, but for that we have now already given them such a position on the earth as they could not even have dreamed of. The comparatively small numbers of the victims from the number of ours have preserved our nationality from destruction.

* It is indispensable for us to undermine all faith, to tear out of the mind of the goyim the very principle of God-head and the spirit, and to put in its place arithmetical calculations and material needs.

* Our philosophers will discuss all the shortcomings of the various beliefs of the goyim, but no one will ever bring under discussion our faith from its true point of view since this will be fully learned by none save ours who will never dare to betray its secrets.

* Who and what is in a position to overthrow an invisible force? And this is precisely what our force is. The plan of action of our force, even its very abiding-place, remains for the whole people an unknown mystery.

The above points are an introduction to the Protocols of the Learned Elders of Zion. Their insight into human affairs ­ and their all-encompassing, cunning, evil planning ­ are singular. This is a world plan outlined by someone who knew it first-hand, a global philosophy of unprecedented proportion and unmistakable validity. It is, clearly, a plan of mental, emotional, physical, economic, and spiritual control of mankind, which could be sponsored by none other than Yahweh and his evil elect. Back in 1905, the translator Nilus noted, "In our day, all governments of the entire world are consciously or unconsciously submissive to the commands of this great Super-government of Zion, because all bonds and securities are in its hands; for all countries are indebted to the Jews for sums which they will never be able to pay. All affairs ­ industry, commerce, and diplomacy ­ are in the hands of Zion. It is by means of its capital loans that it has enslaved all nations".

Today, the Zionists continue to rule all aspects of life in this world, but use the fronts provided by corporations, foundations, non-Jewish agents, political policy organisations, and groups like the Council on Foreign Relations, the Trilateral Commission, and the Bilderberg Group to enact their agenda. So, they have been able to remain hidden in the shadows.

Of telling importance is the fact that this world plan of the Zionists came to light in the late 19th century. Events worldwide through the 20th century bear witness to their authenticity. And, remarkably, the Zionist Jews contemplated (i.e., planned) the sacrifice of their "lesser brethren" via retaliation against the Jews by those who reacted to their world plan. It was, of course, primarily the ordinary non-Zionist Jews who became scapegoats, were the victims of retaliation, and suffered for the evils of the Zionists in their midst. To this day, the Holocaust story is a misrepresentation of the deliberate global policies of the elect of Zion, willingly sacrificing their lesser brethren, and then righteously condemning any questioning of any actions by any Jews thereafter. It has provided a perfect cover for the ontologically-evil Jews, garnered hundreds of billions of dollars for Israel, legitimised the genocide of Palestinians and the theft of their land, and made it illegal to even discuss what the Jews have done or what was done to them. And, today, ordinary Jews are taken in by all the lies, deception, partial truths, and cover-ups just as readily as the "goyim" are manipulated. Henry Ford said, "History is bunk". Zionist Jews, writing off Ford's "anti-Semitism", declare that Ford was just a shallow thinker who simply could not grasp history. On the contrary, he was very smart, and he was well aware of the deeper truths which are distorted, denied, and suppressed in the name of "history".

It is ironic, but you can read the points above and find more truth about what has occurred in this world than in any history book. History, with its dates and facts, entirely fails to answer the question: Why? The real motives, purposes, and intents have been expurgated.

Finally, you need to answer the following questions in your own minds about the Protocols which the Zionists refute as fraudulent:

a How can they be fraudulent if developments followed the outline exactly?

b How can edicts be fraudulent if subsequent postulates fulfil them?

c Even if they were fraudulent as protesting Zionists lament, is it not obvious that they were adopted in spirit and fulfilled to the letter as notarised by subsequent events this century?

d But really, do you not think that if they were vile frauds as the Zionists contend, they would have done everything in their power not to allow Jewish affairs to mirror any of the propositions? The fact is the protocols were fulfilled meticulously.

e If they were frauds, why do they give incisive insights into the weakness of the non-Jewish, non-Zionist population which can be used against them? Surely a fraud would be for the advantage of the non-Zionists would it not? But the contents highlighting such weaknesses would be like ammunition to the enemy. It would be counter-productive to the intention of the fraud. No! they are not fraudulent. Zionists have always lied. Why would they change now that they are exposed in this way?

Study them carefully and you will see the agenda of US policy, national and foreign, during the time Henry Kissinger (an eminent Zionist) was Secretary of State in particular. There is no doubt in my mind the Protocols of the Learned Elders of Zion are authentic. Any being who highlights them and brings them to the attention of the general public is not a fool. S/he is a Light bearer dispelling some of the Darkness of this plane and exposing the most evil of minds which operate in it.

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