Our Established Religion | A. DIBERT
The Journal of Historical Review | Sumnmer 1990 | pp.
211-222
..............
"What do you mean, our established religion? We have
no established
religion in this country. Our constitution forbids
any such thing. Look,
it says right here in the First Amendment right at
the very beginning.
'Congress shall make no law respecting an establishment
of religion, or
prohibiting the free exercise of religion.'
It's contrary to our whole
tradition of freedom of worship to have anything like
an established
religion."
My answer to that has to be "De jure", we certainly
haven't got any
established religion, as they do in (say) England,
Japan, or Israel--but we
do have one de facto, although it is not acknowledged
openly. You ask
what it is? Zionism, as a secular religion, which
has by now become a set
of beliefs which nobody must dare question, and which
therefore qualifies
as established, although unofficially. You don't
believe it? Well, let's
look at the matter in more detail--first of all, at
what constitutes an
established religion, and then how Zionism has to
be regarded as meeting
the criteria for being considered as one.
I. THE NATURE OF AN ESTABLISHED RELIGION
There are, of course, a great many definitions of religion.
For our
purposes, the best definition would be something like
this: a Religion is
a set of beliefs which do not need objective confirmation
but which brook
no contradiction (dogmas). Those who adhere
to a religion are its
faithful, its true believers. Adherence to
the commonly held beliefs of a
religion is orthodoxy; unlicensed variation therefrom
is heresy and any
contradiction or denial of orthodox dogmas is blasphemy.
The writings
which set forth the basis of a religion are its scriptures.
Many a
religion has its fanatics, who will go to any lengths
to enforce its
beliefs on all, whether faithful or infidel.
An Established Religion Has Three Main Characteristics
A: Governmental support, both legal and financial.
In England, for
instance, the Church of England is, by law, the official
religion of the
country, with the ruling monarch as its head.
In Spain and (until
recently) in Italy, the Roman Catholic faith is the
only religion
recognized by the state. In Japan Shintoism,
with worship of the Emperor
as its head, enjoyed a similar status until after
the war.
These examples are not typical of the modern world,
as a whole, since most
modern countries have followed the example of the
United States in
abolishing established religion. In earlier
times, it was the rule, rather
than the exception, for a country to have a monarch,
and an established
religion of which he or she) and the population at
large were true
believers. In modern times, the only country
to set up an established
religion has been Israel, in which, following the
doctrines of Zionism, the
Jewish religion has been declared in the constitution
to be the official
faith of the nation.
B: An obligation of the citizens of the country to
adhere to the beliefs
and dogmas of the established religion. Especially
in the sixteenth and
seventeenth century, during the disputes of the Reformation,
the ruling
monarch set the offical "party line," as it were,
which his or her subjects
were obliged to follow. This principle was summarized
in the Latin
tag cuius regio, eius religio (whosoever
rules the country sets its
religion). The citizens are expected to attend
whatever worship-services
the established religion may require, and to make
financial contributions
both as individuals in connection with their membership
in the church or
other type of religious organization, and also through
the taxes they pay
to the state, which are then channeled to the ruling
body of the
established religion.
C: Dissent is, in theory, prohibited, and sanctions
may be invoked against
any who dare to express disagreement with official
doctrines (heretics and,
on occasion, adherents of other religions).
In earlier times, dissenters
were punished with extreme severity, which could extend
even to the death
penalty, often inflicted with especial cruelty.
In some instances,
punishment for blasphemy was extended beyond the individual
dissenter to
his possessions, his family, even relatives and descendants.
(This
procedure has always been repugnant to Americans'
sense of fairness and
legality, so that our Constitution specifically forbids
"acts of
attainder," by means of which the government imposes
a "taint' of
criminality on an offenders family and descendants
when they had no part in
whatever actions may have brought punishment upon
him.) In almost all
civilized countries in modern times, repression of
dissent in religious
matters has been greatly relaxed or almost eliminated.
In England, for
instance, non-Anglicans are now subject to no disabilities
on account of
their religious beliefs. In Israel, however,
where no religion other than
Judaism is accorded legal recognition, only adherents
of that faith are
completely free of disabilities or restrictions.
Censorship is often imposed on the writings of heretics
and adherents of
any other than the official established religion.
In this respect, also,
ancient and medieval practice was often extremely
savage, with legally
sanctioned seizure of books and destruction of writings,
visual
representations (pictures, statues) and the like.
In modern times,
virtually all civilized countries have abolished any
official censorship or
criticism in religious matters, even where there is
still an established
church. In this, also, the state of Israel constitutes
a glaring
exception. There, for instance, no Christian
missionary activity is
permitted (since, from the orthodox Jewish point of
view, Christians are
minim, "heretics") and it is forbidden to have copies
of the New Testament
available to the public in schools or libraries.
II. ZIONISM, A SECULAR RELIGION
Zionism qualifies as a religion on all the counts just
mentioned. Its
central tenet is that all Jews have a God-given right
to regard Palestine
as their home, the "land flowing with milk and honey"
that Jehovah promised
the Hebrews as they wandered in the desert after their
escape from Egypt.
Not only is this, according to strict Zionism, a right
which all Jews have
by virtue of their (presumed) descent from the ancient
Hebrews, but it is a
duty incumbent on them to adhere to its principles
and to further its aims.
If anyone dares to disagree with its fundamental assumptions
and their
realization in the modern state of Israel, such a
person is to be regarded
as an enemy of Jewry. A Jew who is not a Zionist
is, for the true
believers of this religion, a traitor. There
are many Zionists for whom
the supernatural aspect of Judaism is no longer meaningful;
for them,
Zionism is a purely secular religion, an ersatz Judaism,
and (as the Jewish
philosopher Will Herberg pointed out) the state of
Israel has become an
idol. Zionism has its fanatics, both Jewish
and non-Jewish, who are ready
to attack its enemies without mercy.
III. THE DE FACTO SITUATION
In the United States and many other countries, however,
even where there is
de jure no established religion, we have de
facto such an
"establishment," " as the Constitution phrases it.
The great majority of
the public is almost totally unaware of the situation,
since we have been
subjected for almost half a century to an incredibly
immense distortion of
the facts of the situation, imposed on us by the news
and entertainment
media. Let us take a quick look at the characteristics
of an established
religion, which we set forth in Section I, as they
are manifested in the
status of Zionism in the world in general, and in
the United States in
particular, at present.
A. The United States has given extensive financial
support to both the
state of Israel and Zionist-related projects in this
country and abroad.
It is well known that Israel has received much the
largest amount of
foreign aid, especially in the supply of aeroplanes
and military resources,
of all the countries to which the United States has
given assistance.
In domestic matters, Zionist propaganda-aims have been
extensively assisted
by governmental financing, for instance in the building
and equipping of
"Holocaust"-museums, and in the wide-spread provisions
of courses in
schools and colleges to spread Zionist disinformation
concerning the
alleged "Holocaust." Similar support for Jewish educational
projects
outside of the United States has been given by government
grants. The most
notorious of these instances was the proposal, sponsored
by Senator Daniel
Inouye of Hawaii, for an eight-million-dollar subsidy
for a "parochial
school" to be provided for a Jewish community from
Northern Africa which
was located in southern France. The out-cry
over this proposal was such
that it was withdrawn, but similar grants were made
without publicity or
opposition. Not only the educational, but the
military resources of the
United States have been placed at the disposition
of Jewish groups, such as
the Falasha of Ethiopia, who were given air transport
from that country to
Israel by the U.S. Air-Force. That may have
been a worthy humanitarian
project, but one which did not concern the United
States at all and to
which there was no justification for using a service
supported by the
American taxpayers' money. We might also keep
in mind that this was done
for the benefit of Israel, a country whose air-force
had wantonly attacked
and sunk the U.S. Navy's ship Liberty without
provocation at the time of
the "Six Days' War" between that nation and Egypt.
B. In not only financial but legal matters as well
the United States has
afforded support for Israeli and Zionist aims.
The notorious "Holtzman
Amendment" authorized the exclusion from the United
States of anyone who
had been involved in any German actions against Jews
during the "Nazi
period" (an ill-defined concept) and the withdrawal
of American citizenship
from any immigrant who had come to this country in
the post-war period and
had, for any reason, concealed his involvement with
the German army or
other German organizations. To put these provisions
into effect, a bureau
was established in the U.S. Department of justice,
entitled the "Office of
Special Investigations' (OSI), which collaborated
closely with the two most
efficient, brutal and ruthless secret services of
the modern world-the
Soviet KGB and the Israeli Mossad. The OSI has
thus functioned as if it
were a branch of the Mossad ensconced in the heart
of our Department of
justice, dedicated to pursuing persons who were non
gratae to the state
of Israel and to the U.S.S.R. (whose desires for unlimited
vengeance for
alleged "war-crimes" seem boundless).
Using materials (many of them demonstrably forged)
obtained from the Mossad
and the KGB alleged to prove complicity in Nazi anti-Jewish
"atrocities" in
the 1930's and 1940's, the OSI has taken action against
a number of persons
who had come to the United States after 1945 and who
had behaved with
complete correctness from then on. By the time
these actions were
undertaken, the alleged war criminals were old men,
in their late sixties
or their seventies. Among the victims of this
type of 'railroading' were
the Ukrainian John Demjanjuk, the Estonian Karl Linnas,
and the German
scientist Arthur Rudolph. Demjanjuk was extradited
to Israel, in violation
of American law (which provides that a person accused
of a crime in another
country may be sent only to the country where the
alleged crime was
committed, in this case Poland). He was tried
in Israel by a
kangaroo-court and was convicted, on the basis of
obviously faked documents
supplied by the KGB, of having sent a million (!)
Jews to their deaths at
Treblinka or Sobibor. It has now become an item
of faith in Israel and
among Zionist sympathizers in the United States that
he was one of the
worst war-criminals of the Nazi period, worse even
than Adolf Eichmann. To
query this dogma is blasphemy, as was made evident
when, in the American
presidential campaign of 1988, a man named Jerome
Brentar was required to
resign from the staff of the Republican candidate
George Bush's
"nationalities" committee because he considered Demjanjuk
innocent. The
"Jewish vote" was much more important, in both its
numbers and its
financial support, than that of the Ukrainian-American
constituency--or,
for that matter, any considerations of fairness or
justice.
A similar miscarriage of justice, less bad in that
it did not involve
depriving an innocent man of his life, but putting
the United States in a
bad light with regard to its conduct of international
relations, took place
when the president of Austria, Kurt Waldheim, was
denied admission to the
United States in 1986. This action was taken
by the U.S. Department of
justice, clearly in line with the principles of the
Holtzman Amendment as
enforced by the OSI, on the grounds that Waldheim
had been a member of the
German army in the 1940's (Austria was not a separate
nation at that time,
of course, having been made part of Germany in 1938),
and had knowingly
taken part in the perpetration of anti-Jewish atrocities.
The documents on
which these allegations were based were later shown
to have been falsified.
This fact was reported in the German magazine Der
Spiegel, but was not
communicated to the public in the American news-media.
Actually, any
person who had been in the German army from 1939 to
1945 could,
technically, have been charged with "perpetrating
Nazi atrocities," since
the Zionist view is that all members of the German
armed forces were fully
guilty of whatever had been done during that period--a
sentiment which, as
we have observed, is wholly foreign to our American
view of individual
responsibility and of fairness.
C. Propaganda for the Zionist cause is made incessantly
in the American
news and entertainment media, which are extensively
under Zionist control.
The group which determines the over-all policy of
the media is largely,
though of course not wholly, Jewish, as in the case
of such major
opinion-moulding newspapers as the New York Times
and the
Washington Post, as well as several major nationwide
chains, and also of
virtually all the entertainment media (radio and television).
The latter
are coming more and more under Zionist control throughout
the world, as in
the huge communications-empires of such men as Robert
Maxwell (originally a
Czech Jew named Jan Ludwig Hoch) and Rupert Murdoch
(an Australian Jew).
In this way, so far as the rights and wrongs of the
theoretical basis of
Zionism and the justification for the existence of
the state of Israel are
concerned, only one side of the picture is presented,
and the public is
given the wholly false idea that "brave little Israel"
is the only
democratic state in all the Near and Middle East,
with a "special
relationship" (of exactly the type that George Washington
warned against
two hundred years ago) with the United States.
The maltreatment given the
Palestinians by the Israeli government and its troops
in the occupied
territories is, by and large, played down and, wherever
possible, presented
as justified punishment for illegal attacks on Israeli
soldiers. From this
point of view, for instance, it is quite permissible
for an Israeli soldier
to shoot and kill a three-year-old Palestinian boy
because he threw a stone
at the soldier; and this is the only point of view
normally presented to
the American public. On occasion, the excessive
savagery practised by the
Israelis has been shown on television, arousing protests
by Jews and
non-Jews alike--whereupon the Israeli authorities
have forbidden further
photographing of such scenes and the American television
networks have
obligingly refrained from telecasting anything of
the sort any further.
The strangle-hold that Zionists have on the multi-billion-dollar
communications-industries has made it possible for
them to create a
widespread, uncritical belief in the rightness of
their cause and in the
unquestionability of Israeli rule in Palestine.
They have also taken
advantage of the belief of many fundamentalist Christians
that the second
coming of Christ must take place in Palestine among
laws, and that
therefore the existence of the state of Israel is
a necessary prerequisite
for His second coming. (Other Christians, less fixed
in the notion that the
second coming has to come about among Jews, consider
it equally likely that
He might appear on earth as a Bombay street-sweeper,
or a Latin American
carnpesino.)
To fix these ideas still more firmly in the public's
mind, the writers of
novels and the motion-picture- and television-moguls
have flooded the
market with novels and "docudramas" heavily slanted
in the direction of
Zionism and Jewry in general. There has been
an avalanche of fiction
purporting to portray the "Holocaust," with an incredible
amount of
emphasis on imaginary details of alleged maltreatment
of Jews by Germans
(all of whom are portrayed as demons, totally inhuman
and devoid of any
decency at all). The sado-masochism of the cheaper
brands of
"Holocaust"-literature has been such as to arouse
revulsion even among the
more reasonable Zionists themselves. A lengthy
series of fictional
portrayals of the events of the alleged "Holocaust"
has been shown on
television, including one with the title Auschwitz
and another involving
the reminiscences of "Holocaust-survivors" entitled
Shoah.
Sequences
with staged representations of Jews being herded into
gas-chambers have
been inserted into such evocations of the 1939-1945
conflict as
War and Remembrance.
IV. THE "HOLOCAUST" MYTH
Virtually every religion has a central myth, on which
its beliefs and
dogmas are based. For religious Jews and Christian
ultra-fundamentalists,
the Biblical story of Jehovah having promised Palestine
to the ancient
Hebrews is sufficient. For non-religious Jews,
however, a basis for the
secular worship of the state of Israel has been found
in the myth (in all
senses of that term) of what is universally termed
"the Holocaust," a myth
which has by now been so extensively proclaimed and
imposed on the public:
as to be believed by virtually everyone.
A. The conventional form of the "Holocaust" myth involves
the acceptance,
as a historical fact which is one hundred percent
true and beyond all
questioning, of the story that during the period when
the National
Socialist party was in power in Germany (1933-1945)
and especially during
the wartime from 1939 to 1945, Jews were made the
object of relentless
persecution, placed in concentration camps under inhuman
treatment and near
starvation, and that millions of Jews (the standard
figure of six million,
although numerous other figures are often given, ranging
from twenty-five
million (!) to one-and-a-half million)
were put to death in various ways,
but for the most
part in gas chambers either constructed for the
purpose or adapted from crematoria. Their corpses
were, we are told,
dragged out of the gas chambers immediately after
their deaths, and burned
either in the same crematoria or in immense heaps
out of doors. In Hebrew,
the word Shoah 'burnt offering, holocaust -
massacre' has come to be used
to refer to this sequence of events, and its translation
Holocaust
is
similarly used in other languages. In the immediate
post-1945 period, it
was claimed and widely believed that there had been
mass executions, in
general with gas chambers, in all regions under German
control. More
recently it has been shown, and admitted even by such
prominent Zionists as
Hannah Arendt and Simon Wiesenthal, that there were
no extermination camps
at all in Germany. The entire burden of the
"Holocaust" story has thus
been thrown upon eastern Europe, principally Poland,
where, it is currently
asserted, there were huge murder-installatians at
such places as Treblinka,
Sobibor, and especially Oswiecim (Auschwitz, including
the camp at Birkenau
or 'Auschwitz II").
By now, the place-name Auschwitz has come to
be a universally accepted
symbol for these alleged mass executions carried out
under secret orders
from the Nazi Führer Adolf Hitler. The
sacred Scriptures on which the
story of the "Holocaust" is based are principally
a batch of self-serving
affidavits ascribed to "survivors" from various concentration
camps (in
reality, largely fabricated by Soviet disinformation
factories for
presentation at the Nürnberg trials) and the
testimonies, down the decades,
of other individuals, characterized by manifold internal
discrepancies and
mutual contradictions. The universally used expression
"the Holocaust"
contains deceptive linguistic features: the use of
the definite article
the, which tells the listener in advance that
whatever noun it modifies
refers to something which exists or has existed; the
use of the singular
form of the noun, implying that it refers to the only
phenomenon of its
kind; and, at the same time, the vagueness of reference
of the term
Holocaust, which is used with widely varying
meanings, to signify
anything from the entire persecution of Jews between
1933 and 1945 (which
no-one denies) to the existence of gas chambers, especially
at Auschwitz.
Hence "to deny the reality of the Holocaust' has become
a stock phrase,
used to discredit anyone who questions any aspect
of the story.
B. Heresies and Blasphemies. Doubts as to the
nature and the extent of the
"Holocaust" surfaced soon after the "war crimes" trials
held at Nürnberg in
1945-1946, which were immediately perceived by many
observers as being
simply 'kangaroo courts" held by the victors to enforce
a Russian and
Jewish vendetta. As information has gradually
been made available over the
decades, it has become more and more clear that there
are "holes" at all
points in the standard version of the "Holocaust"
story. There has arisen a
sharp conflict between those who believe implicitly
that an immense number
of Jews were massacred ("Exterminationists") and those
who consider that
the traditional story is inaccurate and needs to be
revised
("Revisionists"). Even among the former group, there
has arisen a heresy,
among historians who consider that, since there is
no proof that Hitler
ever gave any order for mass executions, the initiative
for such massacres
came from individual camp commanders.
The major threat to the established "Holocausf story
has come, however,
from those who, on examination of available documentation,
refuse to accept
the story at all, and consider it a tissue of falsehoods
that has been
built up over the decades. The "Revisionists"
arguments are based on a
number of considerations, especially the chemical
and electrical
impossibilities inherent in the descriptions of the
gas chambers or other
installations alleged to have been used for these
mass executions; the
non-availability, in war-time conditions, of the immense
quantities of coal
or gasoline necessary to burn millions of corpses;
and the impossible load
that the transport of all these millions of people
to the "death-camps"
(now restricted entirely to Poland) would have imposed
on an already
tremendously over-burdened railway system. Definitive
proof that there
were no gas-chambers at all at Auschwitz (including
Birkenau) or Majdanek
has now been furnished by a forensic chemical engineering
study made
in situ by a major expert on execution by gas,
Fred A. Leuchter. At
present, the arguments and attested documentation
presented by the
"Revisionists" are decidedly more persuasive than
those of the
"Exterminationists."
V. THE BLACKOUT
These blasphemies are of course, in the view of the
True Believers, not to
be tolerated, because if the "Holocaust" myth is shown
to be untrue, the
central support of non-religious Zionism and with
it the worship of the
state of Israel as a secular idol collapses entirely.
As part of the
unofficial, de facto established religion of
Zionism, all dissent must be
suppressed. To this end, various measures have
been and are being taken,
in contravention of United States law and our American
sense of honesty and
fairness, but nevertheless with impunity.
A. Defamation is a widely used practice for silencing
any who dare to
espouse or even report on the arguments of the "Revisionists"
(as the
present writer knows from first-hand experience).
The ADL
("Anti"-Defamation League) of the Jewish organization
B'nai B'rith is
especially active in denouncing as "anti-Semitic"
(i.e. anti-Jewish) any
effort at revising current views of the sacrosanct
'Holocaust' story.
Anyone who suggests that there were no six-million
(or any other immense
number) of Jews slaughtered by the German government
during the 1933-1945
period, or who points out that it has now been shown
that there were no
gas-chambers at Auschwitz (which was in reality a
large industrial complex
with a few crematoria) is immediately denounced as
a "Neo-Nazi,' a
"Fascist," and accused of admiring the late Adolf
Hitler and wanting to
revive his doctrines and perhaps his party. (There
are indeed a few such
people, but to accuse all "Revisionists" of having
such ideas is what is
known in elementary logic as reason by converses,
an unsound procedure.) In
addition to institutions like the B'nai B'rith and
the Simon Wiesenthal
Foundation of Los Angeles, there are always a number
of individual
"Holocaust"-fanatics who are ready to pitch in and
help defame any
blasphemer against the True Faith.
B. Attacks on persons and property are not unknown.
Individuals known for
their "Revisionist" activities have been beaten, shot
at, and even
murdered. The most notorious such attack was made
on the offices and
warehouse of the Institute for Historical Review in
Torrance, California on
July 4, 1984, when most of their stock of books was
burned in what was a
clear instance of arson.
C. Legal action has so far not been possible in the
United States, but has
been taken in other countries. In Israel, naturally,
no expression of
doubt or contradiction is permitted, and Israeli pressure
has succeeded in
making anything of the kind illegal in West Germany.
Even in countries
where one might expect the Anglo-Saxon concept of
freedom of speech and of
the press to prevail, such as Canada, "Revisionists"
like Ernst Zündel and
James Keegstra have been hauled into court and prosecuted.
It is illegal
to bring into Canada such books as Arthur Butz's
The Hoax of the Twentieth Century, on the grounds
that it comes under the
heading of books which may not be imported if they
are treasonable,
seditious, immoral or obscene (!). Efforts to
deprive American citizens of
the right to publish, read, or discuss the "Holocaust"
have not yet
succeeded, but we do not know how long the present
situation will last.
VI. THE REMEDY (IF ANY)
The question that inevitably arises at this point is:
What can be done to
improve matters? Specifically, how can one create
a situation in which it
can be pointed out that we have a de facto
established religion, Zionism,
which has been instrumental in making the United States
into a vassal state
of Israel, in both domestic and foreign policy? (If
anyone doubts the
validity of this assertion, consider the situation
in the United Nations,
where virtually unanimous condemnation of the Israeli
anti-Palestinian
savagery is routinely vetoed by the United States;
and our domestic
politics, in which both major parties vie in their
efforts to pander to
'the Jewish vote.)
From the short-range point of view, it would seem to
be nearly impossible
to combat the huge political and especially financial
forces which support
the United States' "special relationship" with Israel
and the on-going
saturation of our news- and entertainment-media with
the myth of the
'Holocaust" In these times, it is very hard indeed
to fight the
multi-billion-dollar resources of financiers and liquor-barons.
We must
take a grass-roots approach, and do our best to arouse
a better
understanding of the facts of the case and of the
dangers which face, not
only the non-Jews, but the Jews in this country if
matters suddenly take a
bad turn and Jews are unfairly blamed for what is,
in the majority of
cases, not their fault. We have all, Jews and non-Jews
alike, been lied to
for the last half-century. It is time for the
truth to be known, even
though it may take another half-century or more for
it to prevail.
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