Since the Enlil temple at Nippur was a focus of worship and veneration throughout Sumer and Akkad for many centuries, it attracted sponsorship and donations from many powerful and not so powerful kings and high officials. Examples of royal and noble interest in Nippur are presented here. To discover more resources on royal inscriptions, visit the Reading Room.
Shar-kali-sharri, Akkadian King
The powerful Akkadian kings ruling Sumer and Akkad from the city of Agade in northern Babylonia took a strong interest in Nippur and its patron deity Enlil, the Sumerian high god who bestowed kingship. Kings Naram-Sin (2254-2218 B.C.) and his son and successor Shar-kali-sharri (2217-2193 B.C.) devoted attention to construction work on Ekur, Enlil's temple on the east side of Nippur. You can study Shar-kali-sharri's cuneiform inscription on a door-socket in two ways. Both provide detailed explanation of the inscription.
Ur-Nammu, King of Ur
After a period of foreign intrusion and political fragmentation, Ur-Nammu (2112-2095 B.C.) succeeded in unifying Sumer and Akkad again, from his capital at Ur, located far in the south of Mesopotamia. Sumerian writing was emphasized. He and his successors built up a complex and far-reaching bureaucracy which maintained strict control over the realm. Ur-Nammu was a devoted builder of temples and constructed ziggurats (enormous stepped towers) in several important cities of the kingdom. The ziggurat for Enlil at Nippur owes its original founding to Ur-Nammu. How he justified such an innovation at such an ancient sacred site is unknown. The presentation here of his door-socket inscription in the Ekur provides the opportunity to explain a little Sumerian grammar and vocabulary. Let Dubsar know what you think!
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